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mermaidcamp

Keeping current in wellness, in and out of the water

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Vicitm Archetype, Queen for a Day

February 26, 2013 3 Comments


Jack Bailey, host of Queen for a Day, gave big prizes to the most pathetic contestant as judged by audience response. The woman deemed most victimized got a full length mink coat, long stemmed red roses, and almost always a washing machine.  The prizes were given in consideration of promotional value of the show.  This was the prototype for almost every game prize show that was ever produced.  In the 1950’s what it took to win was the most tragic story.

The victim exists in all of us, as it is a survival archetype.  We have all been on both sides of bully/victim, typically starting with siblings at a young age.  The lesson the victim teaches is that pity can be a temporary reward, but a hollow one.  Like the lady who takes her full length mink coat back to her shack in Appalachia, the victim never really wins. If suffering gains too much collateral reward, suffering will be used to control others.  We need boundaries to be happy and well balanced.  By being victims we learn how to protect ourselves. If this lesson is not learned the individual always feels that they suffer through no fault of their own and have no power to change that.

Wasanequin, Sachem of the Pokanoket Nation

February 25, 2013 3 Comments

Wampanoag dwelling

Wampanoag dwelling

I am proud to be a descendant, even though there are 10 generations between my tribe and me. Massasoit,  my 11th great uncle, was the Sachem who made a treaty with the Pilgrims in 1621.  His father, Wasanequin, is the last link I have found, but I hope when I go to Cape Cod my tribe will know more.

The Wampanoag/Pilgrim Treaty

  • About an hour after noon on a fair, warm day on March 22/April 1, 1621, Samoset and Squanto appeared in the village of Plymouth with some skins and newly caught and dried herrings to trade. They told the colonists that the great Sachem Massasoit was nearby with his brother Quadequina and all their men. About an hour later Massasoit came to the top of the hill with some sixty of his men. However, the Pilgrims were not willing to send their governor to meet them, and the Indians were unwilling to come to them. Squanto went again to Massasoit and brought back word that Massasoit wished to have trade and peace with them, asking the Pilgrims to send someone to parley with him.

    Edward Winslow agreed to serve as diplomatic ambassador and went to Massasoit. The scene was described by Winslow in his Journal as follows:

    “We sent to the King a payre of Knives, and a Copper Chayne, with a jewell at it. To Quadequina we sent likewise a Knife and a Jewell to hang in his eare, and withall a Pot of strong water, a good quantity of Bisket, and some butter, which were all accepted: our Messenger [Winslow] made a speech unto him, that King James saluted him with words of love and Peace, and did accept him as his Friend and Alie, and that our Governour desired to see him and to trucke with him, and to confirme a Peace with him, and his next neighbour: he liked well of the speech and heard it attentively, though the Interpreters did not well expresse it; after he had eaten and drunke himselfe, and given the rest to his company, he looked upon his messengers sword and armour which he had on, with intimation of his desire to buy it, but on the other side, our messenger shewed his unwillingness to part with it: In the end he left him in the custodie of Quadequina his brother, and came over the brooke, and some twentie men following him, leaving all their Bowes and Arrowes behind them. We kept six or seaven as hostages for our messenger.”

    Captain Standish and William Brewster met the king at the brook with half a dozen musketeers, where they saluted him and he them. With Standish on one side of Massasoit and Brewster on the other, they escorted Massasoit to a house which was just being built. On the floor, the Pilgrims had placed a green rug and three or four cushions.

    Winslow described Massasoit and his men as “…a very lustie [strong] man, in his best yeares, an able body, grave of countenance, and spare of speech: In his Attyre little or nothing differing from the rest of his followers, only a great Chaine of white bone Beades about his neck, and at it behind his necke, hangs a little bagg of Tobacco, which he dranke and gave us to drinke; his face was paynted with a sad [dark] red like murray, and oyled both head and face, that he looked greasily: All his followers were likewise, were in their faces, in part or in whole painted, some blacke, some red, some yellow, and some white, some with crosses and other Antick [antique] workes, some had skins on them, and some naked, all strong, tall, all men in appearance…”

    Immediately, Governor Carver came to the house with drum and trumpet after him and a few musketeers. Governor Carver kissed the hand of Massasoit and Massasoit kissed Carver before they sat down.

    Governor Carver called for some strong water, and made a toast to Massasoit. Massasoit drank deeply of the liquor which made him sweat. Then, Carver called for fresh meat, which Massasoit ate and shared with his followers. Later in the text, Winslow remembered additional details:“…one thing I forgot, the King had in his bosome hanging in a string, a great long knife, hee marvelled much at out Trumpet, and some of his men would sound it as well as they could…”

    TERMS OF THE TREATY

    Following the introductory ceremonies, Carver and Massaoit agreed upon the terms of a peace treaty between the Pilgrims and the Wampanoags. The treaty of mutual support they negotiated said in part:

    1. That he nor any of his should do hurt to any of their people.

    2. That if any of his did hurt any of theirs, he should send the offender, that they might punish him.

    3. That if anything were taken away from any of theirs, he should cause it to be restored; and they should do the like to his.

    4. If any did unjustly war against him, they would aid him; if any did war against them, he should aid them.

    5. He should send to his neighbors confederates to certify them of this, that they might not wrong them, but might be likewise compromised in the conditions of peace.

    6. That when their men came to them, they should leave their bows and arrows behind them.

    7. That King James would esteem Massasoit as his friend and ally.

    Winslow concluded his account of the treaty signing as follow: “Wee cannot yet conceive, but that he is willing to have peace with us, for they have seene our people sometimes alone two or three in the woods at worke and fowling, when as they offered them no harme as they might easily have done, and especially because hee hath a potent Adversary the Narowhiganseis [Narragansetts], that are at warre with him, against whom hee thinkes wee may be some strength to him…”

Wasanequin “Great Sachem” (Wampanoag tribe) (1554 – 1617)

is my 12th great grandfather
son of Wasanequin Great Sachem Wampanoag tribe
daughter of Quadequina Wampanoag
daughter of Margaret Diguina Oguina Weeks WAMPANOAG Whelden **
son of Ruth Whelden
daughter of John TAYLOR
daughter of Abigail Taylor
daughter of Martha Goodwin
daughter of Grace Raiford
son of Sarah Hirons
son of John Nimrod Taylor
son of John Samuel Taylor
son of William Ellison Taylor
daughter of George Harvey Taylor
I am the daughter of Ruby Lee Taylor

Pokanoket is a tribe of Native Americans who trace their their lineage back thousands of years beyond the colonial days of the United States of America. We trace our ancestry through the bloodlines and the written and oral history of our people. We are the people of Massasoit Ousamequin, Massasoit Wamsutta, and Massasoit Metacom. We are Philip’s people, the people of Metacom. We are the people who celebrated the First Thanksgiving with the Pilgrims in 1621. We are the people who have endured much and who have returned, after a long journey through history to the present day and continue to look forward to the future.
Pokanoket is also a Nation. The Nation of Tribes you may have heard of referred to as Wampanoag ( pronounced wahm – peh – noe – ahg ) was known to our ancestors as the Pokanoket Nation. The Pokanoket Nation, also known as the Pokanoket Confederacy or Pokanoket Country, was comprised of a multitude of Tribes.

Each Tribe was comprised of Bands and Villages and the Pokanoket Tribe was the Headship of the Pokanoket Nation.
Pokanoket is also our home. Prior to the time of the pilgrim’s arrival in Plymouth, which used to be Patuxet, the realm of the Pokanoket included portions of Rhode Island and much of southeastern Massachusetts, including the surrounding islands around Cape Cod and Martha’s Vineyard.
The Pokanoket social organization developed in a manner that differed from neighboring Native American Tribes, since Pokanoket was more socially structured and layered, as well as more politically complex.
Unique to the Pokanoket Tribe were the spirtual and military elite, know as the Pineese (Pineese Warrior), who protected and served the Massasoit (Great Leader). They are the spiritual guardians of Pokanoket Nation.
Pokanoket believed seven to be the perfect number of completeness, for we still believe in the Seven Spirits of the Creator.

Regular Guy Archetype

February 25, 2013 2 Comments

 

Everyman, also known as the regular guy, is one of the archetypes in Carl Jung’s core breakdown.  The primary goal of this player in the personality is to be accepted. Blending in, not standing out, is the way the regular guy relates to society. Ad companies use this profiling to create messages that they hope will reach the market of choice. To be desirable to a regular guy a product needs to show that everyone uses it. The most common experience is the target.

This player has much in common with the orphan child archetype, having similar needs and fears.  This personality will forfeit much in order to feel like a part of something.  After finding the fold in which to fit, they often find it unrewarding and not what they had hoped it would be.  The irony of seeking  approval from others by being like them is that your own desires may never be made clear.  If standing out in a crowd is your worst fear, your own dreams (and personality) may forever remain a mystery to you.

I do not respond well to messages aimed at Everyman.  They have a negative effect by showing me that everyone is doing something.  I recoil from that.  A Eurofriend said this week she does not understand Oprah, the American phenomena.  I tweeted her that Oprah is everywoman, as a joke.  But, in truth, Oprah does market herself as everywoman (who can afford to buy $900 blouses).  That is pretty ironic in itself, that her favorite things are out of range in price for most of her audience. She makes many feel like they are a part of her network, even if she is really the queen.

God Archetype

February 20, 2013 5 Comments

Jung's Kundalini

Jung’s Kundalini

One of Carl Jung’s most controversial theories was his view of the God within. He was drastically disappointed in his first communion at the Swiss Reform Church. His father was the pastor and Carl was a faithful member of his church. He expected something more, or different, when he attended that communion. He basically never stopped pursuing that ecstasy he had wanted through religion for the rest of his life.

His later years were consumed with individuation, which he considered to be the meaning of existence. He used artistic expression, dream journaling, and isolation in a primitive tower built by his own hand to achieve his own individuation. He studied ancient alchemy and philosophy. His belief that symbols contain the most direct and deep meaning lead him to study ancient texts and charts. To Jung individuation was not a substitute for God, but a deep search for the divine nature of self.

His investigations were deep and lengthy.  He stated that he only studied of God as a psychological  archetype and not as religious doctrine.  His idea of the collective unconscious is that images and symbols are primordial.  We absorb symbolic messages but do not analyze their meaning.  That is why Jungian therapy can include sand box drawing, word association, and art  to discover archetypes.  Dream work is a pivotal part of Jungian analysis. In his tower, reading about ancient alchemists, living without modern conveniences, Jung came close to living in a dream.  Most cannot afford such an extravagant personal quest for the divine, but we can all do a little dream investigation.  Does God enter your dreams?

dream spiral

dream spiral

Red Book

February 19, 2013 2 Comments

“My friends, it is wise to nourish the soul, otherwise you will breed dragons and devils in your heart.” ~Carl Jung, Red Book, Page-232.

Carl Jung changed the history and the practice of psychiatry. His work is used today by some who are not even aware of his influence or the story of his life. The Red Book was published posthumously after being locked in a bank vault in Switzerland for many years.  Finally out of the shadows itself, the book serves as a deep reference as well as an artistic guide to the underworld.  How would the Red Book of your soul look?  When do you plan to create it?

Drawing Red Book

Drawing Red Book

Healing vs Stagnation

February 19, 2013 3 Comments

There is a tendency to avoid truth and maintain status quo in an effort to stay in control.  This habitual use of the lowest common denominator to define reality is detrimental to wellbeing.  Bernie Seigal notes in the above video that to forget is to get something for yourself.  To forgive is to give something to another.  The gift that everyone has to give is responsibility.  We have selective memories and stories that we tell about ourselves and our circumstances. The story about the wound is the one that keeps the wound alive, whatever it may be.

Woundology is the currency exchange that places value on damage.  The currency of pain only has value if you accept it and give it. Carolyn Myss coined the phrase and noticed a growth of the epidemic.  Her work as a medical intuitive has been to explain and teach Why People Don’t Heal.  I believe that there is a codependent heath and fitness industry that feeds the insecurity and pain as a way to make a living.  I have seen this in action, although I do not think the participants had awareness of their folly.  If your health and fitness story is not a clean, clear and happy one, the good news is that you can change it.  Change your story by refusing to allow the past to define your present.  Trade in the wounds for a brand new set of possibilities.

William Carpenter

February 16, 2013 6 Comments

Ship Bevis log

Ship Bevis log

Buried in Newman Cemetery, one of the oldest in Rhode Island, along with his parents, is William Carpenter, who was a carpenter and also the town clerk.  He sailed to America with his parents on the ship Bevis, arriving in 1638.  He lead an active public life.
William Carpenter (1631 – 1703)
is my 8th great grandfather
Priscilla Carpenter (1661 – 1744)
Daughter of William
Benjamin Sweet (1698 – 1753)
Son of Priscilla
Benjamin Sweet (1722 – 1789)
Son of Benjamin
Paul Sweet (1762 – 1836)
Son of Benjamin
Valentine Sweet (1791 – 1858)
Son of Paul
Sarah LaVina Sweet (1840 – 1923)
Daughter of Valentine
Jason A Morse (1862 – 1932)
Son of Sarah LaVina
Ernest Abner Morse (1890 – 1965)
Son of Jason A
Richard Arden Morse (1920 – 2004)
Son of Ernest Abner
Pamela Morse
I am the daughter of Richard Arden
Old Rehoboth Cemetery

Old Rehoboth Cemetery

William Carpenter was a notable town clerk of Rehoboth, Massachusetts. He is from the Carpenter family that became large and influential in Rhode Island and southeastern Massachusetts by the 1700s.
Early Life
William Carpenter, Jr. was baptized on November 22, 1631. His parents were William Carpenter, III and Abigail Briant (sometimes erroneously reported as Bennett or Sale/Seals/Searles), both originally from Wiltshire. Since his family was able to bring a servant with them to Plymouth Colony, it is likely that they came from some affluence.
Carpenter’s place of baptism is variously recorded as Shalbourne, Berkshire, England or Southampton, Wiltshire, England. (Sources also differ on whether it was the Shalbourne in Berkshire, Wiltshire, or the non-existent “Whitshire.”) Professional genealogist Eugene Cole Zubrinsky, author of the Carpenters’ Encyclopedia, maintains that it was Shalbourne, Berkshire based on primary source records. The confusion could be blamed on Shalbourne having been split between Berkshire and Wiltshire around 1841, since it had straddled the line, with some records going to one county and some going to the other. Southampton, meanwhile, was the family’s departure port from England, explaining why some list Carpenter as having been born there.
Arrival in America
By May 2, 1638, Carpenter and his family set sail from Southampton, Hampshire, England on the Bevis, arriving at Boston in July or July. (The passenger list said that by May 2, “they had been some Dayes gone to sea,” so the exact date of departure is unknown.) The family’s full entry said:
William Carpenter 62 Carpenter of Horwell, William Carpenter Jr. 33 Carpenter of Horwell, Abigael Carpenter 32 and 4 children 10 and under, Tho: Banshott 14 Servant
A scan of the log can be seen in the “Photos” section of this profile; a more legible transcription is available throughOlive Tree Genealogy.
The family first settled in Weymouth, and then moved to Rehoboth in 1644.
Marriages & Children
Carpenter’s first marriage was to Priscilla Bennett on October 5, 1651 at Rehoboth. It is unclear whether she was the daughter or widow of Edward Bennett of Weymouth, Massachusetts Bay Colony. She died on October 20, 1663 in Rehoboth.
His second marriage was to Miriam Sale on February 10, 1663/4. (It is sometimes recorded as December since the original record, following the old calendar, called February the “12 month.”) She was born c. 1645 and died on May 1, 1722 at Rehoboth. She was the daughter of Edward sale of Weymouth and Rehoboth and was approximately 20 years old at the time of her marriage.
With his first wife, Carpenter had (all in Rehoboth):
John Carpenter, b. October 19, 1652, d. probably April 9, 1713 in Dedham, Massachusetts
William Carpenter, b. June 20, 1659, d. March 10, 1718/9 in Attleborough, Massachusetts
Priscilla Carpenter Sweet, b. July 24, 1661, d. 1745 in East Greenwich, Rhode Island
Benjamin Carpenter, b. October 20, 1663, d. April 18, 1738 in Coventry, Connecticut
With his second wife, Carpenter had (all in Rehoboth):
Josiah Carpenter, b. December 18, 1664, d. February 28 or 29, 1727/8 in Rehoboth
Nathaniel Carpenter, b. May 12, 1667, d. Rehoboth or Attleborough
Daniel Carpenter, b. October 8, 1669, d. September 14, 1721 in Rehoboth
Noah Carpenter, b. March 28, 1672, d. Attleborough
Miriam Carpenter Bliss, b. October 26, 1674, d. May 21, 1706 in Rehoboth
Obadiah Carpenter, b. March 12, 1677/8, d. October 25, 1749 in Rehoboth
Lt. Ephraim Carpenter, b. April 25, 1681, d. April 30, 1743 in Rehoboth
Hannah Carpenter Chaffee, b. April 10, 1684, d. after January 19, 1767 probably in Rehoboth
Abigail Carpenter Perrin, b. April 15, 1687, d. January 15, 1781 in Rehoboth
The Carpenter family house was on the left-hand side of the road from Rehoboth to the East Providence meetinghouse, “some 50 or 60 rods from the crossing of the Ten Mile river.”
Professional Life
Carpenter was propounded on June 6, 1660 in Weymouth but not admitted as a freeman until June 1, 1663.
Fitting with his surname, Carpenter was originally a carpenter. Records show him owning a “long Cross cutt saw” that he used at his home and which he later willed, along with assorted tools, to his son John, also a carpenter.
For nearly 35 years, Carpenter served as the town clerk of Rehoboth. His records are notable due to his exceptional handwriting and general literacy, which point to some formal education in his background. He also owned a small library of mostly theological books.
Records show that, while serving as clerk, he oversaw the highways, served as constable and juryman, was appointed to settle boundary disputes, helped hired the schoolmaster, served as magistrate, and was otherwise involved in all aspects of local governance.
Deacon or Deputy?
In his 1898 genealogy, Amos Carpenter said that William Carpenter was a deacon of the Rehoboth church and a deputy to the General Court of Plymouth Colony in 1668. Although these “facts” continue to be passed down through some branches of the family, Zubrinsky has conclusively shown that neither could have been true. Although Carpenter’s father served as deputy to the General Court in 1656, Carpenter himself never appears on any list of deputies. Furthermore, the original records of the Rehoboth church list a Deacon Cooper, not Carpenter. Even though he served as neither deacon nor deputy, he continues to be popularly known as “Deacon” simply due to the number of years for which the myth was propagated.
Death & Legacy
Carpenter’s will was dated November 10, 1702 and was proved April 20, 1703. His entire estate, including housing and lands, was worth £215 5s. 4d., or roughly £16,500/US$27,700 in 2011 figures.
Carpenter was buried at Newman Cemetery, one of the oldest (established in 1643) in present-day Rhode Island but which was, at the time of its founding, part of Rehoboth and Plymouth Colony. His parents are also buried in the same cemetery.
Additional Reading
Zubrinsky’s profile of William is perhaps the best available. It is uploaded in the “Documents” section of this profile.
The Wikipedia on the Rehoboth Carpenter family is a good starting point for learning about the family’s spread and influence over time.
Amos Carpenter’s A Genealogical History of the Rehoboth Branch of the Carpenter Family in America, often referred to as “The Carpenter Memorial,” was printed in 1898 and serves as the basis for most modern genealogies. Press of Carpenter & Morehouse, Amherst, Mass., 1898) However, due to the problems noted above with his biographical sketch of Carpenter, it must be read with caution.
Sources
Beers, J. H. Representative Men and Old Families of Southeastern Massachusetts. Chicago: J. H. Beers & Co., 1912.
Carpenter, Amos B. A Genealogical History of the Rehoboth Branch of the Carpenter Family in America. Amherst, Mass.: Carpenter & Morehouse Press, 1898.
Zubrinsky, Eugene Cole. “William Carpenter of Rehoboth, Massachusetts.” Carpenters’ Encyclopedia, updated January 18, 2011.
This biographical profile was written in May 2011 by J. Ashley Odell for Geni. It should not be reposted elsewhere without full attribution.

Grave of William Carpenter

Grave of William Carpenter

Malachi Rhodes of Pawtuxet

February 16, 2013 2 Comments

Pawtuxet, Rhode Island

Pawtuxet, Rhode Island

My 9th grandfather was a founder of the town of East Greenwich, Rhode Island.  I am excited to find that in Warwick, RI there is an historical village of Pawtuxet where I will be able to visit the Malachi Rhodes home.  It will be a huge thrill.  I love preserved history, and am so pleased that the Rhode Islanders decided to preserve entire villages of  Rhode’s stuff.  The village is the oldest in the US, and contains  historic buildings that model the past.  This will be my kind of village because the Rhodes are not the only family to whom I am related.  Ghost tourism at the highest levels will be savored.  These people still dress up and guard the village with a militia..can’t wait!!

Malachi Rhodes (1650 – 1682)
is my 9th great grandfather
Malachi Rhodes (1676 – 1714)
Son of Malachi
Dorothy Rhoades (1705 – 1705)
Daughter of Malachi
MARGARET HAMMETT (1721 – 1753)
Daughter of Dorothy
Benjamin Sweet (1722 – 1789)
Son of MARGARET
Paul Sweet (1762 – 1836)
Son of Benjamin
Valentine Sweet (1791 – 1858)
Son of Paul
Sarah LaVina Sweet (1840 – 1923)
Daughter of Valentine
Jason A Morse (1862 – 1932)
Son of Sarah LaVina
Ernest Abner Morse (1890 – 1965)
Son of Jason A
Richard Arden Morse (1920 – 2004)
Son of Ernest Abner
Pamela Morse
I am the daughter of Richard Arden

The Gossip Archetype

February 15, 2013 2 Comments

If you have attended an elementary school you have been involved in gossip. Private information spreading is power for the gossip. It can have two distinct patterns running at the same time. Damaging or false information may be spread as well as flattering or promotional stories.  This is a member of the creative family and can be considered to be artful and expressive.  Dr. Phil and his ilk fit into this category. Networking can be a positive form of gossip designed to help others.  To make the best of your own gossip within notice the news you spread and why you do it.  To a certain extent we all make our own PR as well as our own self image.  We spotlight or eliminate part of the story for effect, even if we are unconscious of it, and even in our memories.

How can the gossip teach us to respect the feelings of others? If you observe your own communication carefully you can spot trends.  The shadow gossip my bring you news of all kinds, but it is not your job to share it.  I know plenty of people who do not watch cable TV but are still influenced to believe what they are told, read, or hear.  Due diligence is your friend when it comes to discernment and discretion.  Know what you mean to say and why.