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Patience, Persistence, Poetry in 2015

December 28, 2014 5 Comments

April is Poetry month, with many activities and projects running around the country.  I have taken the challenge to write a poem every day in April for the last two years.  I push my way through the writing, with a fully punched card in participation, but have not really put my full attention into the whole process.  We are lucky in Tucson to have a world-famous Poetry Center at the U of A, open to the public.  Each time I visit the place I tell myself I will make a regular habit of spending time there.  It is an inspiring place to read, write, meditate, or take part in one of the workshops or readings.  The only resolution I need to make for 2015 is to honor the poet within me all year.  There is a haunting feeling in my memory and in my dreams of a productive and expressive poet I believe is within my spirit.  This artist/alchemist/poet has not been nurtured as well as it needs to be.  I work with words daily but am not arching to new heights or even developing a larger vocabulary.  When I do push myself to write poetry daily I can feel a response in my dream world toward more color and rich dramatic story lines.  It is as if there are stories, poems, maybe even novels, deeply stored in my writing practice, but I do very little to develop my ability in these realms. The poetry is essentially trapped within my lazy writing practice. I plan to liberate this struggling poetic artist next year and allow her to explore and create in new ways.

As 2015 approaches I contemplate the 3 words I will use to ground my meditation, my health, and my creativity next year. This is a practice started and promoted by Chris Brogan.  I have done it before and always find the quest for the right words to be very helpful.  This year I want to make some kind of significant progress as a poet and creative writer.  By using these key words all year I believe I can be a better poet in April and beyond.  Moreover, I think these words fit perfectly with my goals to clear out excess clutter in my home and my life.  I am working on this now, cleaning out my closet before the end of the year.  I can honestly say that the results I see and feel  in my closet after patiently and persistently ridding myself of extraneous clothing and accessories are nothing short of poetic.  Poetry has more to do with what is edited than with what remains.  The fewer words used to convey an idea, the more powerful each word becomes.  Now my closet is more like a haiku than an epic drama.  I am feeling much better when I walk into it now.

These words fit perfectly with my health and fitness goals.  Movement and variety of enjoyable physical activities create strong healthy bodies.  It does not matter if time is spent playing an active sport, hiking, swimming, or yoga, the key to success is always persistence.  I like to cross train, in other words, do different physical activities, to keep things interesting.  This is good for the body as well as the mind. I like doing some activities outdoors, but the gym makes me very happy too.  In 2015 I plan to create a fitness regime that offers me a chance to improve my levels of grace, balance, and coordination.  I plan to end 2015 as poetry in motion, retaining all my flexibility and enthusiasm for fitness and health.  Too much of any one thing can cause burn out or injury, so there is no need to fixate on any one aspect of health or fitness.  Balance is an important element of health.

My words have meaning for me in many aspects of living. They are good universal guiding principals that are easy to remember:

  • Patience- my health and my creative talent require my attention and acceptance that nothing happens without practice on a consistent basis.  There is no such thing as instant poetic mastery or physical skill
  • Persistence- the same level of commitment to change in habits must be used for both health and creative goals. To write one or two poems or spend a few very active weeks learning a new sport will not yield results. These achievements will not be attained without full attention over a long time.
  • Poetry- this word is the most powerful one in my arsenal for next year.  If one is to think like a poet, the world must be viewed from new positions, in new light.  My body wants to move like a poem, flowing freely in graceful movement.  The dance of 2015 is a rhythm, a belief, and a leap into a new realm of expression.  With daily patience and persistence I think this is possible.

Do you do the 3 word challenge, Gentle Reader?  Have you found it to be helpful?

Sir Lewis Stukely, Scoundrel Ancestor of Devonshire

December 26, 2014 7 Comments

Affeton Castle

Affeton Castle

My 12th great-grandfather was a very petty, criminal, mean man, eventually shunned by society. I am descended from both his son and his daughter.

SIR “JUDAS” STUKELEY

SIR LEWIS STUKELEY, or Stucley, who has been branded as the Judas of Devonshire, was the eldest son of John Stukeley, of Affeton, by Frances St. Leger. He had two brothers and several sisters. He was great-nephew to “Lusty” Stucley, and partook of that vein of meanness and treachery that characterized Thomas. He was married to Frances daughter of Anthony Monk, of Potheridge, a family which, if not more ancient, was free from the taint of baseness that savoured three of the Stukeleys. By her he had five sons; none were knighted, the shame of the father rested on them, and it was not till the next generation that knighthood was again granted to the representative of the Stukeleys, of Affeton.
Lewis himself was knighted, not for any worthiness that he had shown, but as the representative of a good family, when James I was on his way to London in 1603. In 1617 he was appointed guardian of Thomas Rolfe, the infant son of Pocahontas by J. Rolfe. Then he was created Vice-Admiral of Devon, and in that capacity he left London in June, 1618, with verbal orders from the King to arrest Sir Walter Raleigh, then arrived at Plymouth on his return from the Orinoco. Sir Walter had been released from his long captivity in the Tower, because he gave hopes to James of finding a gold-mine in Guiana. He had been there before, had brought away auriferous spar, and had heard tidings of deposits of gold. James was in debt and in need of money, and he clutched at the chance of getting out of his difficulties through the gold of Guiana. That there was gold there is certain; Raleigh’s mine has been identified; but since he had left the Orinoco, the Spaniards had pushed up the river and annexed land and built stations.
James did not want to break with the Spanish Government and gave Raleigh instructions not to come to blows with the Spaniards. Unhappily, Raleigh’s lieutenant, whom he had dispatched up the river, did come to blows with them, and blood was shed; it was however in self-defence, for the Spaniards had fallen upon the English party when unprepared and killed some of them. This unfortunate business, and the fact that Raleigh could not reach his gold-mine, the way to it being intercepted by the Spaniards, made him turn back with a heavy heart. On reaching Plymouth, he hasted towards London to state the case to the King, when he was met at Ashburton by his cousin, Sir Lewis Stukeley, with smiles and professions of love—but having war in his heart. His rancour against his kinsman was due to a quarrel in 1584, when, as Stukeley asserted, Sir Walter did “extreme injustice” to Stukeley’s father, then a volunteer in Sir Richard Grenville’s Virginia voyage, by deceiving him in a matter of a venture he had made. James was in a great fright lest he should be plunged in war with the King of Spain, and very angry because the gold-mine had not been found; and Stukeley was promised £500 to worm out of his cousin some damning admissions, as that there never had been any goldmine at all, and to betray these to James. Stukeley had received only verbal instructions from the King. He therefore reconducted Raleigh back to Plymouth, where he placed him in Radford, the house of Sir Christopher Harris, who was charged with his custody, till Stukeley received orders from James. Raleigh was ill—or feigned to be ill—the former is the more probable, and he being laxly guarded formed a plan of escape to France. He commissioned Captain King, the only one of his officers who remained faithful to the last, to make arrangements for flight with the master of a French vessel then lying in the Sound. At nightfall, the two stole from Radford and got into a boat lying at the little quay below the house. They had not rowed far, however, before qualms came over Raleigh; it seemed to him unworthy of his past and of his honour to fly his native land; and he perhaps counted too securely on the generosity of the despicable James. He changed his mind, and ordered King to return to Radford. Next day he sent money to the Frenchman, and begged him to wait for him another night. Night came, but Raleigh did not stir. This singular irresolution in a man so energetic, ready, and firm, points surely to the fact that he was ill at the time, suffering from the ague which so often prostrated him. Stukeley at length received orders to take his prisoner to London, and the opportunity to escape was gone for ever. As Raleigh passed through Sherborne, he pointed out the lands that had once been his, and related how wrongfully they had been taken from him.
At Salisbury Raleigh complained of illness, and begged to be allowed to halt there for a while. It was asserted by a French quack, Mannourie, set as a spy over him, that he got the doctor to anoint him so as to produce sores wherever the ointment was applied. This was one of the charges afterwards brought against him, at the special insistence of King James, who always kept his eye on trifles. Whilst Raleigh was at Salisbury, Sir Lewis Stukeley robbed him of all his jewels and money, leaving him only the emerald ring on his finger, engraved with the Raleigh arms. It has been asserted that Sir Walter endeavoured here to bribe his cousin to connive at his escape. Had this been the case, Stukeley would certainly have mentioned it in his “Humble Petition,” and justification of his conduct after the execution of Raleigh. He was not the man to fail to flaunt such a feather in his cap as that he had resisted a bribe, had such a bribe been offered him.
Whilst Raleigh lay ill at Salisbury, Captain King hurried up to London, by his master’s direction, to hire a vessel to wait at Gravesend till he should be able to go on board. The master of the vessel at once betrayed the matter. Sir William St. John, a captain of one of the King’s ships, immediately took horse and rode to meet Stukeley and his prisoner on their way to town, and encountered them before he reached Bagshot. Stukeley then confided to him certain charges against Raleigh which he was to lay before the King.
Next day Stukeley had fresh matter to dispatch to the Court. It was this: La Chesnee, the interpreter of the French Embassy, visited Sir Walter at Brentford. He had brought with him a message from Le Clerc, agent for the King of France, offering him a passage on board a French vessel, together with letters of introduction which would secure him an honourable reception in Paris. Raleigh thanked him for the offer, but replied that he had already provided for his escape. All this Stukeley learned by applying his ear to the keyhole or by worming the secret out of Raleigh by professions of kindness and desire to assist him to escape.
James at once took alarm. A plot with France was a serious matter at that time. He accordingly directed Stukeley to continue to counterfeit friendship with Raleigh, to assist him in his meditated escape, and only to arrest him at the last moment; and to bring this attempt as one more charge against Raleigh. So Stukeley continued to insinuate himself into the confidence of his cousin, and endeavoured by all means in his power to wheedle out of him such papers as might afford evidence of his designs and might serve to help to bring him to the scaffold.
On his arrival in town, Raleigh was conducted to his own house in Broad Street. There he was revisited by Le Clerc, who repeated his former offers.
The next morning Sir Walter got into a boat attended by Stukeley, all smiles, and the honest King; and, as prearranged, he was arrested at Woolwich and at once lodged in the Tower.
On 29 October, 1618, Raleigh’s head fell under the executioner’s axe. He was a victim to Spanish resentment and to James’s meanness in offering him as a sacrifice to curry favour with Spain. Gardiner says Raleigh was executed “nominally in accordance with the sentence delivered in 1603; ln reality because he had failed to secure the gold of which James was in need. The real crime was the King’s, who had sent him out without first defining the limits of Spanish sovereignty.”
The writer of the notice of Sir Lewis Stukeley in the Dictionary of National Biography takes a lenient view of Stukeley’s conduct. “Stukeley certainly gave hostile, not necessarily false evidence against Raleigh. He seems to have been a harsh, narrow-minded, and vulgar man, glad to have his cousin in his power, to revenge himself on him for the pecuniary loss his own father had entertained.” Gardiner says: “Stukeley seems to have thought it no shame to act as a spy upon the man who had called upon him to betray his trust;” but it is precisely this charge that cannot be established. We have no good evidence that Raleigh did attempt to bribe him. Popular opinion ran strongly against Stukeley, and he was nicknamed Sir Judas. He tried to hold up his head at Court, but no man would condescend to speak to him. He met on all sides with glances full of contempt and gestures of disgust. He hurried to James, and offered to take the Sacrament upon the truth of a story Raleigh had denied on the scaffold—that he had been offered a commission by the French King (the story came through Mannourie); but no one would have believed Stukeley a whit the readier had he done this.
Indeed, Mannourie subsequently admitted that it was false, when he was arrested for clipping the gold, the blood money, he had received for spying on Sir Walter. In a letter from the Rev. T. Lorkin to Sir T. Puckering on 16 February, 1618-19, he says: “Manourie, the French Apothecary, (who joigned with Stukely in the accusation of Syr Walter Raleigh) is at Plimouth for clippyng of gold … his examination was sent up hether to the King, wherein … (as I hear from Syr Rob. Winde, cupbearer I thincke to his Majesty, who saith he read the examination) that his accusation against Raleigh was false, and that he was wonne thereto by the practise and importunity of Stukely, and now acknowledges this his present miserable condition a judgment of God upon him for that.”
When Stukeley made this offer to King James, a bystander dryly observed that if the King would order him to be beheaded, and if he would then confirm the truth of his story with an oath while on the scaffold, then possibly he might be believed.
One day Sir Judas went to call on the old Earl of Nottingham, who was Lord High Admiral, and asked to be allowed to speak to him. The Earl turned on him instantly. “What,” he said, “thou base fellow! Thou who art reputed the scorn and contempt of men, how darest thou offer thyself into my presence? Were it not in my own house, I would cudgel thee with my staff for presuming to be so saucy.” Stukeley ran off to whine to the King, but even there he met with no redress. “What,” said James, “wouldst thou have me do? Wouldst thou have me hang him? On my soul, if I should hang all that speak ill of thee, all the trees in the country would not suffice.” It was even said, probably without truth, that James had said to Stukeley, “Sir Walter’s blood be on thy head.”
A few days after the scene with the King, it was discovered that Stukeley had been for many years engaged in the nefarious occupation of clipping coin. It was even said that he tampered in this way with the very gold pieces which had been paid to him as the price of his services for lodging Raleigh in the Tower and betraying him. When arrested he endeavoured to excuse himself by inculpating his son. Could meanness descend to a lower depth?
“1618-19. Jan. 12. … Upon Twelf night Stukely was committed close prisoner in the Gate house for clipping of gould. He had receyved of the Exchequer some weeks before £500 in recompense for the service he had performed in the business of Syr Walter Raleigh, and beganne (as is said) to exercise the trade upon that ill-gotten money (the price of blood). Upon examination he endeavoured to avoid it from himself, by casting the burden either upon his sonne or man. The former playes least in sight and can not be found. The servant is committed to the Marshalsay, who, understanding that his Master would shift over the business to him, is willing to sett the saddle upon the right horse, and accuses his Master.”[1]
But the accusation was not pressed. King James owed Stukeley too deep a debt to let him suffer, and he threw him a pardon, so that the evidence against him was not gone into. It may be remembered that “Lusty” Stukeley had also been implicated in clipping and coining, and had only escaped arrest by flying the country.
Stukeley, an outcast from society in London, went down to Affeton. But even there he was ill-received. The gentry would not speak to him, his own retainers viewed him with a cold, if not hostile, eye, and rendered him but bare obedience.
The brand of Cain was on him, and he fled from the society of his fellow men to the isle of Lundy, and shut himself up in the lonely, haunted tower of the De Mariscoes. There he went raving mad and perished (1620), a miserable lunatic on that rock, surrounded by the roaring of the waves and the shrieks of the wind. His body was conveyed to South Molton, so that he was denied even a grave beside his ancestors at Affeton.
For authorities, see Gardiner, Prince Charles and the Spanish Marriage, Vol. I, London, 1869; Dr. Brushfield’s Raleghana, Part VII; the Dictionary of National Biography, s.n.; and the various Lives of Raleigh.
↑ Letter from T. Lorkin to Sir T. Puckering.

Sir Lewis Stukely (1523 – 1620)
is my 12th great grandfather two times
Lewis Stukely (1544 – 1570)
son of Sir Lewis Stukely
Mary Stukely (1570 – 1591)
daughter of Lewis Stukely
Mary Periam Wescott (1581 – 1681)
daughter of Mary Stukely
James Sweet (1622 – 1695)
son of Mary Periam Wescott
Benoni Sweet (1663 – 1751)
son of James Sweet
Dr. James Sweet (1686 – 1751)
son of Benoni Sweet
Thomas Sweet (1732 – 1813)
son of Dr. James Sweet
Thomas Sweet (1759 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

Hidden Weakness and Undiscovered Strength

December 22, 2014 1 Comment

Our new bed

Our new bed, Truth

Testing boundaries and applying discipline will lead to mastery of any skill we choose to practice.  We generally rely on what we consider to be our strengths to solve most of our problems in life.  Most of us hide our weaknesses, primarily from ourselves, since others can clearly see them. While I am on a big push to clean and clear out my home I notice similarities between my mental state and the state of all my various projects.  While digging out all the clothing that is heading for new closets in other people’s houses I discover very cool things I had forgotten in the back of the closet. I have both stupid stuff I have barely worn and the most brilliant, well crafted wardrobe imaginable.  The problem has been mixing them all together and overstuffing the space.  Nothing is appealing when it is disheveled and jumbled.  The same thing applies to my sewing supplies, my office desk, my kitchen cabinets, and, (dare I say it?), my mind.  In each one of these cases I go looking for one thing and find 100s of useless items just hanging around for no reason, and a few real treasures I never see or use because they are in a sorry state of order.  This clearing must continue until everything I own gives me joy. This must apply to all things, mental as well as physical, digital as well as analog.  At the end of the month, which is the end of the year, our brand new bed will arrive.  The mattress is named Truth.  The truth is that I have a lot of cleaning to do before it arrives:

What needs to go?

  • duplicate photos, bad photos, meaningless photos
  • paper files of all kinds
  • clothing and accessories
  • bed and bedding
  • decorative items not in use
  • dust and dust bunnies
  • books not in use

What are the mental steps to take to assure I maintain my unobstructed new life?

  • open and deal with paper mail daily
  • immediately discard paper when it becomes useless
  • set goals for maintaining all spaces clutter free
  • deep clean my office and bedroom monthly on new moon
  • create special (clean) area for my dream diary next to my bed
  • menu planning and good freezer management
  • eliminate all junk drawers, closets, boxes, and cubbies
  • find a place to put everything away without cramming

I am looking forward to exposing this entire phenomena.  Often it is said that our greatest strength is also our greatest weakness.  I think we all keep a lot of junk out of sight.  I maintain a clean and orderly home (to the naked eye), but stuffed into all available nooks and crannies are things I do not need or want.  I believe my talents and spiritual life are similar to those overstuffed cabinets.  Not only do I have way more than I can use, but I have some trouble distinguishing one thing from another because the agony is all wrapped around the ecstasy at this point.  I don’t embrace resolutions.  I do want to find myself at the end of 2015 owning fewer things and liking them more.  How do you fight the clutter bug, Gentle Reader?  Who will win in 2015?  I am planning a victory!

 

Benoni Sweet, Bonesetter

December 21, 2014 7 Comments

My 7th great-grandfather had an inherited gift for bone setting.  Both he and my 6th great-grandfather relieved suffering by using manipulative medicine.  They had no degree in medicine but believed in their natural ability to pass this gift down to generations of Sweets.

“November 8th, 1724, Captain Benoni Sweet was baptised at St. Paul’s, in Narragasett, by the Rev. Mr. McSparran; and at the succeeding Easter, Captain Sweet was elected one of the Vestry.” [History of the Episcopal Church in Narragansett, Rhode Island, page 94.]
“James Sweet, the father of Benoni, emigrated from Wales [England] to this country, and purchased an estate at the foot of Ridge Hill, so called, in North Kingstown… Benoni had been a Captain in the British service–was well informed, and of polished manners. He was a natural bonesetter and the progenitor of the race in Rhode Island. He was styled Doctor Sweet, but he practised in restoring dislocations only. He was a regular communicant of the church, and officiated as a vestryman, until his death. ‘July 19th, 1751,’ says the record, ‘died Captain Benoni Sweet, of North Kingstown, in the ninetieth year of his age; Dr. McSparran preached his funeral sermon, and buried him in the cemetery of his ancestors.'” [History of the Episcopal Church in Narragansett, Rhode Island, page 94.]
“SWEET, Capt. Benoni, in 90th year, buried in his own family yard.” [Vital Record of Rhode Island, 1636-1850, v.10, page 384]

Benoni Sweet (1663 – 1751)
is my 7th great grandfather
Dr. James Sweet (1686 – 1751)
son of Benoni Sweet
Thomas Sweet (1732 – 1813)
son of Dr. James Sweet
Thomas Sweet (1759 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

The Bonesetter Sweets
Of South County, Rhode Island
By Martha R. McPartland

In colonial America, graduates of medical schools were few and far between. In Rhode Island there were only five medical school graduates practicing in 1800 and the first medical degree awarded in the state was a Brown University in 1814. Prior to that period, from its founding in 1636, Rhode Island had many men called “Doctor” with
little or no qualifications to back up their title. Some were the seventh son of a seventh son, and so believed to be endowed with special healing power; some were charlatans with a smattering of education and glib tongues, who took advantage of misfortune and ignorance; still others had a natural flair for caring for the sick and were able to relieve much suffering. In the last category was a remarkable family from the southern part of Rhode Island called, and still recalled, as the “Bonesetter Sweets.”

The Sweets were an old Rhode Island family whose progenitor, John Sweet, came to the state from Salem, Massachusetts in 1637. Of Welsh extraction, family tradition has it that their forbears in Wales had this innate facility for helping the sick. James Sweet , son of the immigrant, John, was the first of the American “Bonesetter Sweets.” He was born in 1622, came to Rhode Island with his parents, married Mary Greene and settled in what is commonly called South County, and more correctly named Washington County. Of the nine children of James and Mary Sweet, only Benoni , born in 1663, became a bonesetter. Traditionally, Benoni is said to have had a flowery and polished
manner—perhaps a forerunner of the bedside manner possessed by some of today’s medical men! He was called “Doctor” Sweet and his practice consisted of setting bones. He was a respected member of the community and a communicant of the historic Narragansett Church. When he died in 1751, Dr. James McSarren, rector of the
church, delivered a glowing eulogy.  The inherited ability to set bones was not regarded by the Sweets as a vocation, but rather as an avocation. They were artisans by calling—stonemasons, blacksmiths, wheel-wrights, and carpenters. Bone setting was a sideline, as is demonstrated by an advertisement in the Providence Journal of February 16, 1830 and printed at the top or the first page of this article.

The remarkable part of this family was the fact that they never exploited their natural ability. Not one of them sought fame or fortune through this medium. The father usually selected one or two of his sons, probably those who showed a tendency in that direction, and instructed them in bonesetting. The Sweets did not deem this a magical thing, but more of an inherited knowledge acquired from their elders. They handled fractures, sprains, and dislocations with a skill to be envied by an orthopedic physician. Their skill was in the manipulation of bones but they were known to use herbs, ointments, and skunk grease in massaging too. Their knack was thought uncanny, as they so often succeeded where others, more learned and “better trained,” had failed. Instances naming local doctors who failed to relieve suffering that was later relieved by one of the Sweets have become a part of South County folklore.

Dr. Benoni Sweet selected his son, James , to carry on the family art. James was born in 1688 and not too much is known of his successes, but it was Job Sweet, son of James, who gained national recognition and established their bonesetting reputation. Job was born in 1724 and married Jemima Sherman in 1750. He lived all his life in the South County section of Rhode Island.

John Vowell Hooker, 11th Great-Grandfather

December 20, 2014 1 Comment

John Vowell Hooker

John Vowell Hooker

John Hooker, John Hoker or John Vowell (c. 1527–1601) was an English writer, solicitor, antiquary, civic administrator and advocate of republican government. He wrote an eye-witness account of the siege of Exeter that took place during the Prayer Book Rebellion in 1549. From 1555 to his death he was chamberlain of that city, though he spent several years in Ireland as legal adviser to Sir Peter Carew during his claim to lands there. He was, for short periods, a member of both the Irish and English parliaments and wrote an influential treatise on parliamentary procedure. He was one of the editors of the second edition of Raphael Holinshed’s Chronicles, published in 1587. His last, unpublished and probably uncompleted work was the first topographical description of the county of Devon.

John Vowell Hooker (1526 – 1601)
is my 11th great grandfather
Mary Hooker (1567 – 1617)
daughter of John Vowell Hooker
John (Dr) Greene (1597 – 1659)
son of Mary Hooker
Mary Greene (1633 – 1686)
daughter of John (Dr) Greene
Benoni Sweet (1663 – 1751)
son of Mary Greene
Dr. James Sweet (1686 – 1751)
son of Benoni Sweet
Thomas Sweet (1732 – 1813)
son of Dr. James Sweet
Thomas Sweet (1759 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

Hooker was born at Bourbridge Hall in Exeter, Devon, England. He was the second son of Robert Vowell or Hooker and Agnes Doble, his third wife. The Vowell family had acquired the name Hooker in the 15th century, but usually retained the earlier name; in fact John Hooker was known as John Vowell for much of his life. By the time he was born the family had been prominent in Exeter for several generations.  Hooker received an excellent classical education, reading Roman law at Oxford followed by a period in Europe studying with leading Protestant divines, notably Pietro Martire Vermigli.

In the 1540s he married Martha, daughter of Robert Tucker of Exeter and they had three sons and two daughters. By 1586, Martha had died and he had married Anastryce (c. 1540–1599), daughter of Edward Bridgeman of Exeter. They had seven sons and five daughters. In later life his health failed and he died in Exeter some time between 26 January and 15 September in 1601 and was probably buried in the cathedral. He was the uncle of Richard Hooker, the influential Anglican theologian.


[I denounce those who chose] to supporte the authoritie of the Idoll of Rome whome they never sawe in contempte of their trewe & lawfull kinge, whom they knewe and oughte to obeye.

— Hooker, on the siege of Exeter, in The description of the citie of Excester, 1.67

During the Prayer Book Rebellion in 1549 he experienced at first hand the siege of Exeter, leaving a vivid account of its events in which he made no effort to conceal his religious sympathies. From 1551 to 1553 he was employed by Myles Coverdale during his short incumbency as Bishop of Exeter; and then in 1555 he became the first chamberlain of Exeter, a post that he held until his death.

As chamberlain he was responsible for the city’s finances, he dealt with disputes between guilds and merchants, oversaw the rebuilding of the high school, planted many trees in the city, and collected and put in order the city’s archives. He used these archives to compile his “Annals” of the City in which he details the characteristics of every Tudor mayor of Exeter, and in 1578 he also wrote and published The Lives of the Bishops of Exeter.  In 1570/71 he was the MP for Exeter.

At a time when it was deemed essential for cities and nations to have ancient lineage, Hooker described the foundation of Exeter by Corinaeus, nephew of Brutus of Britain, son of Aeneas. He advocated emulating the governmental institutions of the Roman Republic which, in his opinion, brought Rome to greatness, and held the municipal government of Exeter up as a model republican commonwealth worthy of emulation.

Ireland
In 1568, possibly because he regarded himself as underpaid for the work he was doing for the city, Hooker was persuaded by Sir Peter Carew to go with him to Ireland to be his legal adviser. He also organised Carew’s papers in support of his claim for the barony of Idrone, a task to which he committed himself so deeply that in 1569 he was returned to the Irish parliament as member for Athenry. Hooker later wrote a biography of Carew, The dyscourse and dyscoverye of the lyffe of Sir Peter Carew, in which he almost certainly understated the deceit and aggression behind Carew’s Irish venture.

Until Carew’s death in 1575, Hooker spent much time in Ireland, but he had also been returned to the English parliament in 1571 as one of the burgessesof Exeter. The session had only lasted a few weeks, but he kept a journal in which he accurately recorded the proceedings. His experiences in the Irish and English parliaments led him to write a treatise on parliamentary practice, The Order and Usage how to Keepe a Parlement in England, which was published in two editions in 1572. One edition had a preface addressed to William FitzWilliam, the Lord Deputy of Ireland and was clearly intended to bring order to the Irish assembly; the other was addressed to the Exeter city authorities, presumably to aid his successor burgesses. In writing his treatise Hooker took much inspiration from the Modus Tenendi Parliamentum, a treatise from the early 14th century.

In 1586 Hooker again represented Exeter in parliament. At this time he was one of the editors of the second edition of Raphael Holinshed’s Chronicles, which was published in 1587. Hooker’s Order and Usage was included and he contributed an updated history of Ireland, including parts of his Life of Carew and a translation of Expugnatio Hibernica (“Conquest of Ireland”) by Gerald of Wales. In his Irish section he again made his religious and political sympathies very clear, repeatedly denouncing the Catholicism of the native Irish, seeing it as the cause both of their poverty and rebelliousness. Rome, he wrote, is “the pestilent hydra” and the pope “the sonne of sathan, and the manne of sinne, and the enimie unto the crosse of Christ, whose bloodthirstiness will never be quenched”.

Later life


a verye ancient towne … and maye be equall with some cities for it is the cheffe emporium of that countrie and most inhabited with merchantes whose cheffest trade in tyme of peace was with Spayne … it is a clene and sweete towne, very well paved…

— Hooker, on Barnstaple, in Synopsis Corographical, 261-262

Hooker continued to serve Exeter in his later years, becoming coroner in 1583 and recorder in 1590. He was also appointed as steward of Bradninch by Sir Walter Raleigh in 1587.[1] By this time he was involved in the long task of organising and writing his historically-based description of his home county that he called Synopsis Corographical of the county of Devon. He probably started work on this before his friend Richard Carew began writing his similar Survey of Cornwall.[2]In writing his Synopsis, Hooker was influenced by the style and structure of William Harrison’sDescription of England, which had been published in 1577 as part of the first edition of Holinshed’sChronicles.[1]

Although Hooker revised Synopsis many times, he probably never completed it to his satisfaction. The work exists today as two almost identical manuscripts which were used as source material for many later topographical descriptions of the county: Thomas Westcote’s Survey of Devon of 1630, and Tristram Risdon’s Chorographical Description or Survey of the County of Devon (c. 1632) are examples.

Works
Orders Enacted for Orphans and for their Portions within the Citie of Exeter, London, 1575
The Antique Description and Account of the City of Exeter: In Three Parts, All Written Purely by John Vowell, Alias Hoker
The order and usage of the keepingng of a parlement in England, 1572
A pamphlet of the offices and duties of everie particular sworned officer of the citie of Excester (sic) 1584
The Life and Times of Sir Peter Carew

Members Light Up their Neighborhood for Charity

December 19, 2014 2 Comments

The power of Nextdoor! An Atlanta group organized a fundraising event through the site to help a local clinic.

Anne Dreshfield's avatarNextdoor Blog

2014-12-15-17-45-31-2Neighbors Magen Gamble and Lori Harris, who helped organize the event. Photo courtesy of the Newnan Times-Herald.

Thanks to two good samaritans and one post on a Nextdoor website, an Atlanta-area charity will have quite the Christmas.

Magen Gamble and Lori Harris are two residents and members of Nextdoor Featherston Heights who are determined to raise money for charity this holiday season. Magen and Lori posted on Nextdoor, asking for their neighbors to purchase small luminaries, with proceeds going to the Coweta Samaritan Clinic, a local clinic that provides free primary medical care to uninsured local residents.

More than 100 neighbors responded and are planning to participate in the neighborhood’s first annual luminaria fundraiser. In total, over 3,000 luminarias will be lit throughout the Featherston Heights neighborhood, using more than 1,200 pounds of sands and thousands of candles.

“It all came together so quickly, it’s been amazing to watch,”…

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Clueless about Cuba

December 19, 2014 2 Comments

We all have shadow elements in our personalities.  The attributes that reside in our blind side are clear to others but never to ourselves. Nations have not only espionage in the dark, but also shadow aspects of culture, hidden from the national personality.  This explains why nationalism often leads to irrational pride as well as prejudice against people we do not know.  We learned about torture by the CIA and without examination of the facts most Americans decided it was okay under the circumstances.  What is so odd about that is they knew nothing about the circumstances.  When the news broke that Cuba and the US would begin to talk about resuming relations, many Americans recoiled in horror because they don’t understand what the status quo entails.  Nobody else in the world has an embargo against Cuba, and the US dollar is the official currency of the island.  They make lots of money from tourism, including from plenty of Americans who travel on flights through Mexico, or on their big fat yachts.  There is nothing to loose by resuming a diplomatic relationship, and much to gain.

I went to Havana through Miami in about 1995.  I bought my package through a tour agency but did not apply for a special visa.  I went to the airport and was allowed to board the plane with the Cubans from Miami who had permission in those days to visit a couple of times a year.  There was a grand inquisition at the Miami airport and the CIA busted some people in the holding room who had money..more cash than was permitted.  Dogs were brought in and detected the extra currency.  I had a ticket but no specific study agenda in Cuba.  The immigration officer at Miami international asked me what I was going to do in Cuba.  I responded that I planned to study dance.  I produced a tiny slip of note paper with my teacher’s address in Havana.  He asked where I had met her.  I told him in a dance workshop in Tucson.  He turned to the dozen or so CIA dudes there and said, “If you believe her, she can go”.  I went!!  The Cubans on the flight were quite amazed that I made it on the flight.  I was the last one out of the Havana airport because I was not carrying a “gusano”, a giant duffle bag full of goods, which are taxed by Cuba.  They were puzzled when I told them I did not know anyone in Cuba and would not give away my things.  I flew back to Miami with nothing at all.  I gave away all my clothes, toothpaste, pens, and the suitcase itself.

I spent 4 days, and visited both my dance teacher and the family of a Cuban friend of mine.  She gave me cash and asked me to take them out to a fancy dinner.  It was all arranged at the buffet in my hotel.  Only foreign tourists are allowed in the hotels.  Since I had invited them, they had the rare privilege to experience the tourist facilities in their own city.  They dressed up heavily and came at all hours of the day to see me.  Since we were sitting in the lobby or in the dining room I had no problems with the staff.  When I asked about bringing my dance teacher to the pool for a swimming lesson, that was quite another matter.  The pool staff and the housekeeper in my room told me I would NEVER get a Cuban into that pool.  This housekeeper had been invited by her own aunt, who was a hotel guest visiting from Spain, but was not permitted to sit poolside.  I took this as a challenge, and convinced the concierge that it would be too embarrassing for me to retract the swim invitation I had already made to my friend.  I whipped out the Spanish word pena, and wallowed in it.  The argument took a while, but eventually I wore her down and was given a special permission to borrow a kick board for the use of a Cuban in the hotel pool.  We had our lesson with many hotel staff members looking on in both shock and admiration.  I won my personal little social revolution in the pool, and felt very satisfied.

I learned a lot while I was there.  Since that time much has changed, and is obviously soon will change more rapidly.  What struck me about the Cuban people was their resourcefulness and affection for life.  They are the kings cariño, and the soul musicians and dancers of the Caribbean.  They cook, they laugh, they party, they dance, in seriously limited circumstances.  They accept the fact that their revolution has resulted in repression and dictatorship, and yet they still have pride in that revolution.  They suffer from economic problems we do not imagine, and respond with creativity.  I thought when I went that the relations between our countries would be resolved soon.  Then Elian Gonzalez came to Miami in 2003, and was deported back to Cuba. Laws changed, visiting rights were withdrawn, and we slipped into another decade of the same separatist policy.  I am not sure I will go to Cuba again, but do recommend it for anyone interested in music, architecture or tropical culture.  There is no need for us to remain clueless about Cuba.  There is much to learn about the rise and fall of communism.  While we were busy being excessive about capitalism, they were busy with their communist revolution.  The results vary, gentle readers.  Neither communism nor capitalism has yielded such fabulous peace on earth.  Let’s get over our ancient political categories to examine the potential for good.  This deal was brokered by the cutest Pope in the Vatican, my man Francis.  I am pleased that higher logic is being used to resolve this issue.

Jumping Jupiter Retrograde, Batman

December 17, 2014 3 Comments

Jupiter is by far the most massive planet in our solar system. The Roman god Jupiter was worshiped as the purveyor of the universe.  He was the ruler of the daytime sky, the god of lightning and thunder, and the political deity of the Roman state. As king of the gods he administered the cosmos. He is the son of Saturn, known for his  jovial nature.  Jove, as in by Jove the English expression, refers to the god Jupiter.  Thursday is his day and protection of the state is his mission.  He was the main man in the pantheon when Jesus was born in a Roman colony.  He was revered for his reputation for abundance and good fortune, as well as very fine organizational and judicial skills.  He was known for bringing chaos to order.

The fifth planet from the sun is now retrograde from the point of view of the earth.  This means that due to our orbits around the sun, Jupiter appears from the earth to travel in reverse.  This phenomena has significance in astrology, representing a chance to go over events in the past and make improvements.  The Jupiter retrograde period will last until April, ending just as US taxes will be due.  It represents a chance to review our organization and abundance issues.  This time is a portal to edit and remake your own movie that has been running since last September.  You do not have to believe in the power of Jupiter to know that good fortune regularly follows good organization. There is no need to worship the god of the daytime sky to use this time to significantly improve your own judgement and organization.  Americans need to review the year for the IRS, if not for Jupiter.  Take your habits through an honest evaluation aimed at creating more joviality and order.  We all have room for improvement, Gentle Readers.  What did you start last September that is not properly organized?  Imagine jolly Jupiter guiding you through tax preparation and New Year’s resolutions.  Redirect your attention to all that brings you joy.  Rigorously remove disorder and chaos that clutter your life.  Finish what you started, either by discarding it or completing it.