Keeping current in wellness, in and out of the water
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My 15th great-grandfather was a big adventurer in the New World. He sailed to Jamestown in 1609, and was on the ill fated voyage to Bermuda that inspired William Shakespeare to write the Tempest. His wife died while he was in Virginia, so he returned to England to care for his three children. He brought his family to Plymouth on the Mayflower. As an experienced colonist he was an important part of the Pilgrim’s diplomatic mission to the Wampanoag tribe. He fell from grace when he opened a shop selling alcohol. He went down a slippery slope from allowing drinking and shuffleboard playing on Sunday to selling beer for twice what it was worth. He managed to stay in town, but did some jail time for defying the court. I am thankful to you, Grandpa Stephen, for attempting so many grand adventures and defying your odds of survival.
Stephen Hopkins was from Hampshire, England. He married his first wife, Mary, and in the parish of Hursley, Hampshire; he and wife Mary had their children Elizabeth, Constance, and Giles all baptized there. It has long been claimed that the Hopkins family was from Wortley, Gloucester, but this was disproven in 1998. Stephen Hopkins went with the ship Sea Venture on a voyage to Jamestown, Virginia in 1609 as a minister’s clerk, but the ship wrecked in the “Isle of Devils” in the Bermudas. Stranded on an island for ten months, the passengers and crew survived on turtles, birds, and wild pigs. Six months into the castaway, Stephen Hopkins and several others organized a mutiny against the current governor. The mutiny was discovered and Stephen was sentenced to death. However, he pleaded with sorrow and tears. “So penitent he was, and made so much moan, alleging the ruin of his wife and children in this his trespass, as it wrought in the hearts of all the better sorts of the company”. He managed to get his sentence commuted. Eventually the castaways built a small ship and sailed themselves to Jamestown. How long Stephen remained in Jamestown is not known. However, while he was gone, his wife Mary died. She was buried in Hursley on 9 May 1613, and left behind a probate estate which mentions her children Elizabeth, Constance and Giles. Stephen was back in England by 1617, when he married Elizabeth Fisher, but apparently had every intention of bringing his family back to Virginia. Their first child, Damaris, was born about 1618. In 1620, Stephen Hopkins brought his wife, and children Constance, Giles, and Damaris on the Mayflower (child Elizabeth apparently had died). Stephen was a fairly active member of the Pilgrims shortly after arrival, perhaps a result of his being one of the few individuals who had been to Virginia previously. He was a part of all the early exploring missions, and was used almost as an “expert” on Native Americans for the first few contacts. While out exploring, Stephen recognized and identified an Indian deer trap. And when Samoset walked into Plymouth and welcomed the English, he was housed in Stephen Hopkins’ house for the night. Stephen was also sent on several of the ambassadorial missions to meet with the various Indian groups in the region. Stephen was an assistant to the governor through 1636, and volunteered for the Pequot War of 1637 but was never called to serve. By the late 1630s, however, Stephen began to occasionally run afoul of the Plymouth authorities, as he apparently opened up a shop and served alcohol. In 1636 he got into a fight with John Tisdale and seriously wounded him. In 1637, he was fined for allowing drinking and shuffleboard playing on Sunday. Early the next year he was fined for allowing people to drink excessively in his house: guest William Reynolds was fined, but the others were acquitted. In 1638 he was twice fined for selling beer at twice the actual value, and in 1639 he was fined for selling a looking glass for twice what it would cost if bought in the Bay Colony. Also in 1638, Stephen Hopkins’ maidservant got pregnant from Arthur Peach, who was subsequently executed for murdering an Indian. The Plymouth Court ruled he was financially responsible for her and her child for the next two years (the amount remaining on her term of service). Stephen, in contempt of court, threw Dorothy out of his household and refused to provide for her, so the court committed him to custody. John Holmes stepped in and purchased Dorothy’s remaining two years of service from him: agreeing to support her and child. Stephen died in 1644, and made out a will, asking to be buried near his wife, and naming his surviving children.
Pilgrim Stephen Hopkins (1581 – 1644)
is my 15th great grandfather
Constance HOPKINS (1600 – 1677)
daughter of Pilgrim Stephen Hopkins
Sarah Snow (1632 – 1704)
daughter of Constance HOPKINS
Sarah Walker (1622 – 1700)
daughter of Sarah Snow
Sarah Warren (1649 – 1692)
daughter of Sarah Walker
Elizabeth Blackwell (1662 – 1691)
daughter of Sarah Warren
Thomas Baynard (1678 – 1732)
son of Elizabeth Blackwell
Deborah Baynard (1720 – 1791)
daughter of Thomas Baynard
Mary Horney (1741 – 1775)
daughter of Deborah Baynard
Esther Harris (1764 – 1838)
daughter of Mary Horney
John H Wright (1803 – 1850)
son of Esther Harris
Mary Wright (1816 – 1873)
daughter of John H Wright
Emiline P Nicholls (1837 – )
daughter of Mary Wright
Harriet Peterson (1856 – 1933)
daughter of Emiline P Nicholls
Sarah Helena Byrne (1878 – 1962)
daughter of Harriet Peterson
Olga Fern Scott (1897 – 1968)
daughter of Sarah Helena Byrne
Richard Arden Morse (1920 – 2004)
son of Olga Fern Scott
I am the daughter of Richard Arden Morse
Richard and his second wife had a child born at sea on the Mayflower. They named her Oceanus.
My visit to Cape Cod and Plymouth to uncover the history of my ancestors was an adventure and a surprise. When I learned that the Wampanoag tribe had lost almost 200 years of the data, graves, and details of the history of their people I was confused and upset. Next I visited the museum complex at Plimouth Plantation where the culture and historical way of life of the Wampanoag tribe is demonstrated. It is an attempt to redress and correct some misinformation that has been passed down for a long time. The young people who work there enjoy their jobs teaching people about their ancestors.
If I learned one thing on my ancestry quest in Massachusetts it is that the record keeper is the author of history. I have realized this by finding census and other documents that conflict with each other while studying my ancestors. Never has it been so clear. I believed that the tribe would have the information on the tribe in Mashpee, so I went straight to the museum to inquire. Because they rely on records kept by the Europeans the family trees are reconstructed using English last names. They use what they have. The records looked like they started in the 1800’s.
I was unhappy about the state of affairs. The tiny tribal museum has little funding, and can open only a few hours, a couple of days a week. I then traveled to the big well funded museum at Plimouth Plantation. Wow, what a difference!!!
The museum at Plimouth Plantation is doing some revisionist history in order to correct many of the assumptions and erroneous stories that exist about the Mayflower and the native people. The Pilgrims play characters in period costume, expressing the beliefs of the time and place. The Pilgrims were religious prudes who considered themselves religiously superior to all other religions. They also felt entitled to take anything they wanted from the native people because they had permission from the King of England. Their church was fortified on top with cannons in all directions. I guess they felt that God and the King needed some back up. Although I had a few Pilgrims and only one ( I think) Wampanoag ancestor, I distinctly disliked the pretend Pilgrims when I met them. I am, however, glad they kept some records at the time.