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Personal Religion

March 12, 2013 1 Comment

My favorite author, teacher, and living spiritual expert is Thomas Moore. He is finishing a new book called A Religion of One’s Own.  His concept is not to do away with religion, but to inspire and revive it.  The Dalai Lama has recently spoken about a similar concept.  Institutional religion is having momentum problems in the developed world.  Yoga, in all the many forms, is still enjoying a growth in popularity in America.  Although yoga was brought to the world by Hindus, yoga is not a religion in itself.  It is a philosophy.

The casual way he talks about warming up for the book by translating the Gospels from ancient Greek lets you know what kind of scholar he is. He has taught in full on Latin, composed music, and become a well respected therapist.  His own fluid path was probably never suspected by anyone, least of all him, when he became a monk.  When is a monk more than a monk?  I think we have two excellent living examples today.  Both Thomas Moore and the Dali Lama of Tibet teach kindness, meditation, and natural magic.  As experts in religion, as scholars, and as holders of the traditions, these men are shining stars.  We are lucky that they have both chosen to write books for us, teach us, and even, bless their hearts, tweet us. They are both telling us we need to connect to spirit and each other for quality of life.

I think that worldwide the ways of communication have changed and the drift toward a meaningless existence has increased.  Churches and temples reflect this in both a positive and negative way.  If people look at their own religion as a sham, but still pay dues in order to just be a member of something, the future of those institutions is bleak. Keeping up the facade has become an expensive, and sometimes self destructive activity in some religious organizations.  Personal practice that is designed to cultivate compassion and mindfulness can nourish the soul of the world.  We are in need of this kind of responsibility taken and embraced by individuals and communities.  We had religious reform, some have had revival.  Let us have personal religious renaissance.  The book will not be out for a while, but I am already in favor of the whole idea.

Do You Believe God Loves You?

February 16, 2013

Julia Sweeney of SNL fame performed the opening of her show “Letting Go of God” for this TED talk. She is witty and insightful as she talks about her childhood exposure to religion. We all had different parental models. My parents were not religious but they belonged to a church they rarely attended. They got the big idea that I needed to go to this Presbyterian church when I was about 11. They made no bones about the purpose of my Sunday school enrollment. It was punishment. I am not sure what the infraction was, but I was to atone by being a Sunday school student. It fully sucked. I successfully physically fought off my mother in the ladie’s room the first time she tried to leave me at Sunday school, but eventually I had to go for a couple of years. I even was baptized and confirmed at the same time, since in infancy I was not baptized. My overall impression is that it was a drag, but I do know some of the songs still today. I asked my father why I had to go and they did not. I always remember his answer. He said, “I believe in God, but not like that.” Why they thought I should be indoctrinated like that is still odd to me.

British Bible Belt

November 11, 2012 8 Comments

William and Lucinda Jane

My great grandfather, William Ellison Taylor, was a farmer and a preacher in the Church of Christ in Texas after the Civil War. He had beautiful handwriting which I have in the form of his Confederate pension application. He was shot in the knee at  Second  Manassas, but still had to get back to Selma, Alabama.  He survived to marry Lucinda Jane Armer, who ironically is a descendant of the Plantagenets. They moved to Texas along with Lucinda’s parents after the war.

The place and time Lucinda and William lived was an echo of the dramas of their ancestors who had Bible issues of biblical proportion back in their homeland of England. Lucinda’s family was playing music in the court of Henry VIII when he killed some wives and made himself the head of the new Church of England. Other members of her family were Plantagenets, being royal.

King of France Louis IX (1215 – 1270)
is your 21st great grandfather
Son of King of France
Son of Philip The
Daughter of Charles
Daughter of Jeanne
Son of Philippa
Daughter of John of Gaunt – Duke of
Daughter of Joan
Son of Duchess of York Lady Cecily
Son of Henry
Son of Henry
Son of John
Son of Francis Gabriell
Daughter of John
Son of Elizabeth
Son of Richard
Son of George
Son of George
Daughter of David
Daughter of Minerva Truly
Daughter of Sarah E
Mary Tudor disrupted the reign of the Plantagenets and made  martyrs of William E Taylor’s ancestors. The big problem was the way everyone felt about the Bible and who should read it.  William Taylor may have been named for his 8th great grand uncle, William Tyndale, who was burned at the stake for translating and publishing the Bible in English.  His niece Margaret was married to Rev. Rowland Taylor, also burned at the stake for his religious convictions.  The British Bible belt was worse that just burning crosses…..they actually burned the people they found to be heretical.
William Tyndale (1507 – )
his 8th great grand uncle
Father of William
Daughter of John
Son of Margaret
Son of Thomas
Son of Thomas
Son of Col James
Son of John
Son of John
Son of John
Son of John Nimrod
Son of John Samuel
Certainly William and Lucinda lived the Bible belt philosophy.  I went to the Church of Christ a couple of times with my cousins when I was visiting in Houston as a kid.  It was very foreign to my church experience, being fully stripped of all remnants of fancy dressing.  No pipe organ, no choir, no stained glass, very austere, and they went there twice on Sunday and again on Wednesdays.  I did not relate to the whole thing.  I grew up in Pittsburgh in a post industrial country club culture with cocktails.  I never understood the cousins and all that Bible stuff because my parents did not do it.  I think I am starting to know why they still had that in the Taylor family.  Once somebody dies for something, the least the family can do is go along with the belief for a few generations.

Pilgrims, Puritans, and Politics

November 6, 2012 2 Comments

Alice Carpenter, Pilgrim

There is some gross generalization presented in the Thanksgiving spectacle/history lesson of the colonies. There was turkey, lots of lobster, and headgear similar to the hats and feathers in school pageants, but the Pilgrims and the Puritans are not the same group of people.  If one traces carefully the two thought forms still exist in America, but they are distinct.  Pilgrims came from Holland on the Mayflower to bring their biblical faith to another part of the earth.  They believed they were sojourners on the earth destined for the holy city, and only subject to worldly law when it did not conflict with religious directives.  The Puritans, as the name implies, had been working in reformation to purify religion through political action.  Puritans arrived after the Pilgrims in the Boston area. They had a different attitude toward the native people, since they were not sharing a divine sojourn with them, but making a political state that they believed aligned with pure reformation ideals.  Both groups shared biblical Christianity as their standard, but in practice Pilgrims sought peace while Puritans sought to dominate through harsh purifying authority  (think Salem/witches). None of this would have ever been done if the Bible had not been printed, causing  Europe to become politically violent about reforming, restoring, separating, and purifying. Before printing presses political power and religious power were so obviously entwined as to cause…the Reformation.

Thomas Southworth was born a Pilgrim  in Holland.  His father died there. His mother, Alice Carpenter , sailed from Leiden on the Mayflower with her second husband, Gov. William Bradford.  After Plymouth was established as a Pilgrim colony Thomas joined his mother and stepfather.  William Bradford was a shoe merchant, and many other Mayflower Pilgrims were also in clothing, hat, and fashion trades.  They had spent years in Holland being influenced by the fancy colorful costuming of the Dutch.  It was politically not cool to starch your ruffs (ruffles like QE I wore up around the neck).  The large collar draped rather than stiff said you were so New World 1620. That explains the white scarf look we see in costumes.  Almost no real Pilgrim clothing remains from the period, so the current stereotype is not accurate.  Black and grey may have been worn, but were not standard.  These Pilgrims were fashionable religious adventurers (with stylin’ footwear) bonding with the natives in the new commune/colony  of Plymouth when the Puritans arrived.  Thomas spent his career as a (well dressed, I am sure ) politician.

Thomas Southworth (1617 – 1669)
is my 10th great grandfather
Daughter of Thomas
Daughter of Elizabeth
Son of Elizabeth
Daughter of Eleazer
Daughter of Sarah
Daughter of Mercy
Son of Martha
Son of Abner
Son of Daniel Rowland
Son of Jason A
Son of Ernest Abner
is the daughter of Richard Arden
This year if you think about Pilgrims, or use little figures decoratively get something historically correct.  There was no water on the Mayflower.  Every man woman and child was issued beer each day of the trip.  Imagine the hangover a child might get from a long sea voyage drinking nothing but beer.  As sojourners of the earth they felt it was all part of the mission.  Get over the concept that these people (Pilgrims)  sailed across the sea to wear black and stuff turkeys.  They came here to tune in, turn on, and drop out of the religious struggles in the old country. They were all about debunking the folly of corrupt authority posing as religion.  Pilgrims were the big proponents of separation of church and state.  They believed  that they had a personal connection to providence that was more important and powerful than any civil institution. Puritans, on the other hand, had interest in reforming civil institutions. Can you link these beliefs to today’s political landscape?