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SIR JOHN TYNDALL KT., the only son of Sir ‘William by Mary Mondeford, was ten years old when his father died, and was then already contracted to marry one of the daughters of Humphrey Coningsby, Serjeant-at-Law (afterwards a Knight and a Judge of the King’s Bench), to whom his wardship and marriage had been sold by his father.
He married accordingly Amphillis Coningsby, who died before him on 18th Jan. 1532-3, leaving nine children. A gray marble slab in the chancel of Hockwold Church bears the effigies in brass of a lady and nine children, with this inscription:
Qui~quis ens qin transieris sta. perlege, plora,
Sum quod ens, fuciainque quod es, pro me piecor ora
Obitus Amfelicie Tendall decimo octavo die Mensis Januar. A I). MccccoXXXi j”
Sir John Tyndall was one of the Knights of the Bath created on 31st May 1533 at the coronation of Queen Anne Boleyn, (30) and married secondly in 1534 Lady Winifred Fermor, the widow of Sir Henry Fermor Kt., of’ East Barsham in Norfolk. Their marriage settlement is dated 14th Dec. 26l ien. VII I. (1534), whereby Sir John charged the manor of Scales hail in Hockwold with the payment. of 421. per annum by way of jointure to Dame Winifred) She was the daughter of Thomas Cawse, an Alderman of Norwich,and was thrice married, for her first husband was Henry- Dynne Esq. of Heydon in Norfolk. She had no issue by her third husband, whom she outlived.
Sir John Tyndall died on 1st Oct. 1539 at the age of 53, seised of the following manors and estates, which were valued at 223l 10s. per annum beyond all reprises (32)
Norfolk, The manor of Hickling, value per annum
The manor and advowson of Pudding-Norton
The manor of Redenhall in Harlston . The manors of Ilsington and Clenchwarton with the advowson of Clenchwarton .
Cambridgeshire, The manor of Haslingfield
Northants, The manor of Helpston ~
Norfolk Lands called Bainys, Lands lying in Colston . The manor of Mondeford, Scale, and Stewkeys, with East Lexham and
the advowson of Hockwold
(Research of Mark W Gardner, “Gardner’s Roots, RootsWeb.com)
In the Middle Ages, knighthood was often conferred with elaborate ceremonies. These usually involved the knight-to-be taking a bath (possibly symbolic of spiritual purification), during which he was instructed in the duties of knighthood by more senior knights. He was then put to bed to dry. Clothed in a special robe, he was led with music to the chapel where he spent the night in a vigil. At dawn, he made confession and attended Mass, then retired to his bed to sleep until it was fully daylight. He was then brought before the King, who, after instructing two senior knights to buckle the spurs to the knight-elect’s heels, fastened a belt around his waist, then struck him on the neck (with either a hand or a sword), thus making him a knight. It was this “accolade” which was the essential act in creating a knight, and a simpler ceremony developed, conferring knighthood merely by striking or touching the knight-to-be on the shoulder with a sword, or “dubbing” him, as is still done today. In the early medieval period, the difference seems to have been that the full ceremonies were used for men from more prominent families.
From the coronation of Henry IV in 1399, the full ceremonies were restricted to major royal occasions such as coronations, investitures of the Prince of Wales or royal Dukes, and royal weddings. Knights so created became known as Knights of the Bath. Knights Bachelor continued to be created with the simpler form of ceremony. The last occasion on which Knights of the Bath were created was the coronation of Charles II in 1661.
From at least 1625, and possibly from the reign of James I, Knights of the Bath were using the motto Tria iuncta in uno (Latin for “Three joined in one”), and wearing as a badge three crowns within a plain gold oval. These were both subsequently adopted by the Order of the Bath; a similar design of badge is still worn by members of the Civil Division. Their symbolism, however, is not entirely clear. The ‘three joined in one’ may be a reference to the kingdoms of England, Scotland and either France or Ireland, which were held (or claimed in the case of France) by British monarchs. This would correspond to the three crowns in the badge. Another explanation of the motto is that it refers to the Holy Trinity. Nicolas quotes a source (although he is sceptical of it) who claims prior to James I, the motto was Tria numina iuncta in uno, (three powers/gods joined in one), but from the reign of James I the word numina was dropped and the motto understood to mean Tria [regna] iuncta in uno (three kingdoms joined in one).
I know this area of England very well
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Thank you for the information! I’ve been looking into my genealogy and John Tyndale is my 13th great-grandfather. 🙂
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cool! Thanks for stopping by.
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hmm this is really interesting!! You have such great stories to accompany each geneaology. It’s brings history to life!
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Amphyllis tyndale coningsby is 17 x great grandmother i would like what are the correct dates for sir john tyndale theres alot different dates do you have any ideals ancestry doesnt show im as a match thank you
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