mermaidcamp
Keeping current in wellness, in and out of the water
You can scroll the shelf using ← and → keys
You can scroll the shelf using ← and → keys
My 20th great grandfather married the illegitimate daughter of Robert the Bruce, Margaret. His legitimate daughter Marjorie is also my ancestor. This is the kind of thing that gets the branches of your tree tangled. I wonder if he really accompanied the heart of Robert the Bruce to the holy land. What a totally bizarre mission. There is some confusion, but we know a lot, considering that he was born in 1303.
Robert, son of John de le Glen, married Margaret, illegitimate daughter of Robert Bruce Robert de Glen and ” Margaret Bruce the King’s sister,” his spouse, had a grant from David II., undated, of Nether Pitedye, Kinghorn, Fife (adjoining Balmuto) Robertson notes three other charters from David to this Robert de Glen, of the lands of Glasgow Forest, thanedom of Kintore, Aberdeen. Wood gives Margaret as legitimate, and says that she married, secondly, William, Earl of Sutherland. The latter did marry as his second wife, Margaret Bruce; but it is impossible that she was the widow of Glen, and an authority points out that the arms quartered by Glen, and attributed to the co-heiress of Abernethy, were not the Abernethy arms, but those of Scotland with the Scottish mark of illegitimacy, which agrees with a tradition preserved in several branches of the family, and is conclusive. Another tradition, traceable for four centuries, insists that Robert de Glen was one of those who accompanied the heart of Bruce to the Holy Land, and the Linlithgow line used two crests, one a martlet; the other an arm, the hand grasping a heart, in commemoration of that event. Moreover, the Glens of Bar possessed the sword of Bruce, which a descendant carried to Ireland, in 1606, where it was seen a few years since, the inscription on the blade leaving no doubt as to its original ownership.
Robert Glen (1303 – 1345)
is my 20th great grandfather
John Glen (1349 – 1419)
son of Robert Glen
Isabel Glen (1380 – 1421)
daughter of John Glen
Isabel Ogilvie (1406 – 1484)
daughter of Isabel Glen
Elizabeth Kennedy (1434 – 1475)
daughter of Isabel Ogilvie
Isabella Vaus (1451 – 1510)
daughter of Elizabeth Kennedy
Marion Accarson (1478 – 1538)
daughter of Isabella Vaus
Catherine Gordon (1497 – 1537)
daughter of Marion Accarson
Lady Elizabeth Ashton (1524 – 1588)
daughter of CATHERINE GORDON
Capt Roger Dudley (1535 – 1585)
son of Lady Elizabeth Ashton
Gov Thomas Dudley (1576 – 1653)
son of Capt Roger Dudley
Anne Dudley (1612 – 1672)
daughter of Gov Thomas Dudley
John Bradstreet (1652 – 1718)
son of Anne Dudley
Mercy Bradstreet (1689 – 1725)
daughter of John Bradstreet
Caleb Hazen (1720 – 1777)
son of Mercy Bradstreet
Mercy Hazen (1747 – 1819)
daughter of Caleb Hazen
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Anne’s father Walter was a big Yorkist knight in the War of the Roses. She married a knight who was mixed up in this royal Lancaster/York mess as well. Her husband, William Herbert, was lord of a giant castle, Raglan. She had nice digs in Wales at this castle while the Brits were embroiled in their Rose thing. I am still having trouble sorting out the royal roses and why the people of Wales would care, but they got into it too.
Anne Devereux is the daughter of Sir Walter Devereux and Elizabeth Merbury. 2 She married William Herbert, 1st Earl of Pembroke, son of Sir William ap Thomas. Her married name became Herbert.
Children of Anne Devereux and William Herbert , 1st Earl of Pembroke
Lady Catherine Herbert + 3 d. b 8 May 1504
Lady Maud Herbert + 1 b. 1448, d. a 1485
Citations
[1] Richard Glanville-Brown, online , Richard Glanville-Brown (RR 2, Milton, Ontario, Canada), downloaded 17 August 2005.
[2] Tim Boyle, “re: Boyle Family,” e-mail message to Darryl Roger Lundy, 16 September 2006. Hereinafter cited as “re: Boyle Family.”
[3] G.E. Cokayne; with Vicary Gibbs, H.A. Doubleday, Geoffrey H. White, Duncan Warrand and Lord Howard de Walden, editors, The Complete Peerage of England, Scotland, Ireland, Great Britain and the United Kingdom, Extant, Extinct or Dormant, new ed., 13 volumes in 14 (1910-1959; reprint in 6 volumes, Gloucester, U.K.: Alan Sutton Publishing, 2000), volume VII, page 167. Hereinafter cited as The Complete Peerage.
Although I love this family from Ireland, alas, Roger has helped me see that the last reliable information in this tree belongs to Mary Wright of Somerset, PA, so this is NOT my ancestor. I am leaving the post for those seeking John and what I have found about him..but I have to kiss him goodbye.
John McGalliard was a teacher who was trained as a minister in Ireland. He settled in New Jersey about 1750, and survived for 17 years in the new world. His son was a tailor who took off for Ohio and became a postmaster. Ohio was extreme wilderness at the time. These Irish came to America long before the potato famine to seek a new adventure in New Jersey. What inspired them we will never know.
John, Sr. McGalliard (1710 – 1767)
Elizabeth Henchman has a birthplace on file of Plymouth, MA. I doubt this is true, since in 1612 the Mayflower had not yet landed. She came from England with her parents, I believe. She married my 10th great grandfather in Plymouth in 1634. Her second husband, Richard Hildreth, was prominent in Cambridge, MA. They married in Cambridge in 1645. Her grave can still be located in Malden, MA.
The origin of the name is really from being a royal henchmen in history:
ENGLISH ORIGINS
The origin, genealogy, history, and traditions of the Henchman, Hensman, Hinchman, and Hincksman families are known to many family members today, because of the research and dedication of Robert Hinchman, Jr. (1921-1996), of Dallas, Texas, the founder and first president of the Hinchman Heritage Society. It is from this beginning in England that we may someday find connections to The Hinchman Family in America. The following two paragraphs were written by Robert for the October 1992 Hinchman Heritage Week in England.
“Legend has it that Thomas Crosborough of Magna Doddington, Northamptonshire, saved the life of King Henry VII during a hunt. Upon being rescued from the tusks of a wild boar the King said to him: “Truly, thou art my veritable henchman.” Thomas thereupon, changed his name to Henchman, and thus, the family began. His great grandson, Thomas, was apprenticed at the age of 12 to William Cokayne, Master of the Skinners’ Guild, and subsequently became a prominent merchant and Freeman of the City of London during the latter part of the reign of Elizabeth I. Thomas was the father of Humfry who was instrumental in aiding Charles II escape to France during the English Civil War. Thus, two Henchmans have helped save the lives of two English kings.”
“The scions of Thomas Crosborough Henchman are the progenitors of the Henchman/Hinchman and Hensman Families of today. The variations in spellings began to stabilize during the reign of James I and by the time of the restoration of Charles II in 1660, the orthography had become almost set .. but as a Hinchman, you well know that confusion still exists. The family began its migration to New England in 1637, to Maryland in 1664, and to Australia in the 1860’s. And, of course, English members continued down to this day. Our generation, wherever we live, are descendants of Thomas Crosborough Henchman, his sons and grandsons. It is an adventure for each of us to discover our particular origins.”
Elizabeth Henchman (1612 – 1693)
is my 10th great grandmother
Mercy Vaughn (1630 – 1675)
daughter of Elizabeth Henchman
Sarah Carr (1682 – 1765)
daughter of Mercy Vaughn
John Hammett (1705 – 1752)
son of Sarah Carr
MARGARET HAMMETT (1721 – 1753)
daughter of John Hammett
Benjamin Sweet (1722 – 1789)
son of MARGARET HAMMETT
Paul Sweet (1762 – 1836)
son of Benjamin Sweet
Valentine Sweet (1791 – 1858)
son of Paul Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
This month many writers are writing a poem a day in NaPoWriMo..the poetry challenge. I am accomplished in a few expressive ways, but I have not visited my poet for years. I was a prolific song writer as a teenager, and wrote poetry every day of some kind. I am a language fan, loving words because they sound funny or because they have obscure specific meanings. Being poetic, or even doing rhymes as improvisational humor, sharpens the wit, grows the vocabulary and enhances connections and metaphoric images.
When I was young I heard my father recite the Cremation of Sam McGee by Robert W Service. He knew it by heart. After a couple of drinks he liked to sing, dance or recite that poem. It was always entertaining. He was a research scientist by profession, but my parents loved music and dance more than anything. We had a player piano which was the scene of many sing a long parties. What was truly admirable about my parents was their artistry. They had regular suburban lives, but my dad was an accomplished musician, and my mother designed and executed both landscape environments and fashion with amazing professionalism. My mother was a prize-winning floral arranger, and avid flower show horticulturist.
I was encouraged , and in some cases forced, to practice art. Piano was a mandatory 30 minutes every day of my life, and a legal pad sheet of cursive handwriting had to be inspected by my father each night. I eventually realized I could recycle some of the handwriting, but there was no faking the piano. My guitar and voice lessons came with mandatory practice sessions when I was in high school. I learned the power of practice at a very young age. Discipline is never natural to kids and maybe my parents overdid the whole rigidity thing. Today, however, I thank Dick and Ruby Morse, the living artists, who gave me the self confidence to know that I can be any kind of artist I care to be. My art will reflect my practice, and with practice I will improve. All poems, all songs, all dances are alive and need to be brought forth. Practice is the vehicle in which they travel into the light.
The Monument to Sir Thomas Forster A.D. 161 shows him in his judge’s robes, is a perfect example of the period with fine contemporary wrought-iron railings. He was born in 1548 and joined the Inner Temple in 1571 and was made Sergeant before Elizabeth’s death in 1603. He was knighted ii 1604 and appointed Judge of Common Pleas in 1607. Sir Thomas was one of the first Governors of Charterhouse and was counsel to Queen Ann and Prince Henry. He died on May 18th, 1612 at Clerkenwell and was buried in Hunsdon on May 20th, 1612.
Sir Thomas Forster (1548 – 1612)
F orsters continued to serve the Kings of England. Sir Richard Forster fought in the Hundred Years’War against France with King Edward III at Bordeaux and Crecy. Richard participated in the Battle ofPoictiers in 1356 and was knighted for his part in the battle.Sir Richard’s son, William, was born about 1355 and married Elizabeth De Orde about 1400 inBuckton, Northumberland, England. William was knighted for service to King Henry V and served asa General in the battle against France.Their son Thomas Forster married Joan De Elmerdon about 1430. Thomas and Joan’s son, alsonamed Thomas Forster, married Elizabeth Featherstone of Stanhope Hall, Durham, England. Theyhad Roger Forster, although records show that he spelled the name Foster rather than Forster.Roger Foster married Joan Hussey in 1540.
A Genealogy of the Descendants of Roger Foster of Edreston, Northumberlandwas compiled by Alkman Henryson Foster-Barham and published in London in 1897. Roger was 17 when he fled from Northumberland, as explained in a letter from Sir John Forster of Bamburgh, dated 17 April 1590. The letter below was written by Sir John to Roger Foster’s grandson, Thomas Foster of Hunsdon.
” Dear Cousin, After right hearty commendations unto you, ye shall understand I have received yourletter wherein you desire to know of your pedigree. Your grandfather, as ye havelearned, was descended out of the house of Etherstone – whether he was the elder,second, or third, or fourth brother – and fled the country of Northumberland. I assure you I can truly satisfy you therein. Your grandfather, called Roger Foster,was my great uncle. His father was called Thomas Forster and his mother’s namewas Featherstonehaugh. His eldest son was called Thomas Forster, my greatgrandfather. It happened that four of the said brethren had been at a-hunting and were ridinghomeward through a town called Newham. They and a company of Scottish Kerrs fellout and there began bloodshed and feuds which continued until there was but oneKerr living. During this time my grandfather and yours and another brother of theirs calledNicholas Forster (mine being twenty years old, yours 17 years, and Nicholas, a childof 14) being a-hunting – were waited upon by one of the Kerrs and two of theiralliance called Too and King. They set upon the three brothers and were thought tohave slain them at a place near Branton where a cross still stands.Two were slain there and Kerr fled. After the slaughter my grandfather fled toRidsdale in the county because he was safe there and yours fled to southern parts.” At my house near Alnwick, 17th April 1590, your loving cousin,John Forster.”
Roger Foster’s son was Thomas Foster (1515-1599) of Hunsdon, Hertfordshire, England, whomarried Margaret Browning (1520-1599). Thomas and Margaret had a son who was also named Thomas Foster (1548-1612), who married Susannah Forster(1555-1625).
True religion is a concept hard to grasp. The idea seems to be that divine providence has finally brought all wisdom and knowledge into the possession of one exclusive (chosen) group. This group, who thinks it is all that, persecutes other groups because they are not in possession of true religion. In some places one needs to handle snakes or fall down on the floor speaking in tongues to satisfy the veracity of one’s religion. In other places one only has to donate funds, and then is totally off the hook. True religions distinguish themselves by claiming not to be connected or influenced by religions in history. They often have dead or living prophets that rule the roost. In the south they also have radio shows. Sister Kelly uses her pulpit to explain how the Babylonian fertility and war goddess, Ishtar, got mixed up into Easter. Kelly McGinley of Mobile, Alabama wants to get to the bottom of all this history and evil.
Yes, Sister Kelly, there is an Ishtar, and her fertility symbols are used in a mixed metaphor called Easter. It is fine if you want to stay home while the rest of us go out to brunch and eat chocolate bunnies. We have no need to cast aspersions on your beliefs.
Henry Burt (1595 – 1662)
Henry Burt was born about 1595 at Harberton, Devon Co, probably the second son of Henry. He married Ulalia March at Dean Prior, Devon County on December 28, 1619. He came to New England in the Spring or Summer of 1639, and with his wife and seven children settled at Roxbury, MA. Shortly after he settled there, his house was burned, for whatever reason, and, in November of 1639, the General Court made a grant to the town in the amount of 8 Pounds because of the loss . He moved to Springfield in 1640 and was Clerk of the writs (aparently the town recorder). But it is strange that his own childrens’ births are not recorded in the town. He died in Springfield, April 30, 1662.
Henry Burt, Jr
Born: About 1595 in: Harberton, Devon, England Married: December 28, 1619 in: Dean Prior, Devon, England Died: April 30, 1662 in: Springfield, MA
Ulalia March Born: About 1598 in: England Died: August 29, 1690 in: Springfield, MA
We know a lot about his life:
Documented events in his life were:
I: And the crown? Solve the riddle of the crown for me!”
Soul Bird: “The crown and serpent are opposites, and are one. Did you not see the serpent that crowned the head of the crucified?”
I: “What, I don’t understand you.”
Soul Bird: “What words did the crown bring you?
“Love never ends”-that is the mystery of the crown and the serpent.” ~Carl Jung; Red Book.
Carl Jung was the son of a reform minister who grappled with his own religion throughout his life. He had high aspirations and did some deep Dante style soul searching. His final spiritual expression was the Red Book, published after his death. In it he links symbols to deeper meaning. He was a student not only of mythology and history, but also of the ancient sciences. He studied the astrologers and the work of the alchemists to find clues to the collective consciousness as it has passed down through history. He was interested in Kundalini, the serpent coiled at the base of the energetic spine.
During the time of Christ the GrecoRoman god of healing Aesculapius was still popular. Cures and diagnosis in the cult of this demi god involved dreams and dream healing. His symbol, and indeed his assistants in healing temples, were the snakes. They were deemed to be powerful psychics. The symbol of the snake as natural healer was traded for the image of snake, the temptation of Eve, which got everyone thrown out of the Garden of Eden, reptiles included. We are not sure who lives there now..
If you have dreams of crowns or serpents, pay special attention. Something may be attempting rebirth within your soul.
Andrew Carnegie wrote an essay he called The Gospel of Wealth. This idea came to him after Carnegie had become the wealthiest man in the world. As we check the biblical Gospel for Easter, we should check the reality gospel that is practiced in our nations and neighborhoods. The most disgraceful have been hogging the assets of society, and ultimately of the planet. Symbols of power and politics today are all about over consumption. It does not matter which one— fraud, health care scandals, or useless government busy work are the source of the waste. The point is that our wealth is being used to destroy the general good of the entire society. Our assets are spent to promote shameless partisan destruction of our best interests. We are going morally broke. In 1889 Carnegie wrote:
Thus is the problem of Rich and Poor to be solved. The laws of accumulation will be left free ; the laws of distribution free. Individualism will continue, but the millionaire will be but a trustee for the poor; intrusted for a season with a great part of the increased wealth of the community, but administering it for the community far better than it could or would have done for itself. The best minds will thus have reached a stage in the development of the race in which it is clearly seen that there is no mode of disposing of surplus wealth creditable to thoughtful and earnest men into whose hands it flows save by using it year by year for the general good. This day already dawns. But a little while, and although, without incurring the pity of their fellows, men may die sharers in great business enterprises from which their capital cannot be or has not been withdrawn, and is left chiefly at death for public uses, yet the man who dies leaving behind many millions of available wealth, which was his to administer during life, will pass away ” unwept, unhonored, and unsung,” no matter to what uses he leaves the dross which he cannot take with him. Of such as these the public verdict will then be : “The man who dies thus rich dies disgraced.” ~Andrew Carnegie