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mermaidcamp

Keeping current in wellness, in and out of the water

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Ebenezer Mead, 7th Great-Grandfather

June 18, 2015 1 Comment

Like his father Ebenezer served as Justice of the Peace in Fairfield County, Connecticut. He also served in the military and as deputy in the assembly.  Late in life he married a very young woman.

Ebenezer Mead II was born in Greenwich on October 25, 1692, the eldest son of Ebenezer Mead and Sarah Knapp.
He was married on December 12, 1717, to Hannah Brown, the daughter of Peter Brown of Rye NY, and they had Ebenezer, Silas, Abraham, Jonas, Solomon, Deliverance, Amos, Edmund, Hannah, Jabez, Jared and Abraham.
On May 9, 1728, Ebenezer was commissioned a Lieutenant of the East Company, or Train-band, at Horseneck. On May 11, 1738, he was commissioned a Captain of the same company.
He was a Justice of the Peace for Fairfield County from 1733 to 1758, and was a deputy to the assembly in 1733, 1734, 1737 and 1738.
Late in life, in 1759, when he was approaching 70, he was married for a second time, this time to Naomi Weed, the daughter of Abraham Weed. She was about twenty years old at the time.
Ebenezer Mead’s will was dated June 3, 1772, and probated June 15, 1775. In it he mentions his wife Naomi and children Deliverance, Jared, Silas, Jonas, Solomon, Amos, Abraham, Jr.; his grandson Enoch Mead, granddaughter Hannah, and grandson Ebenezer, the children of his son Ebenezer, who had predeceased him. His executor was his son Jared. The witnesses were Daniel Smith, Joshua Smith, and Jesse Parsons.

Ebenezer Mead (1692 – 1775)
is my 7th great grandfather
Deacon Silas Meade (1730 – 1807)
son of Ebenezer Mead
Abner Mead (1749 – 1810)
son of Deacon Silas Meade
Martha Mead (1784 – 1860)
daughter of Abner Mead
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

Book of Sports, Work Life Balance

June 15, 2015

Book of Sports

Book of Sports

When James I of England published the Book of Sports in 1617 it caused an uproar from the Puritans.  The belief that no work or pleasure should take place on the sabbath was much debated at that time in Britain.  The book was published after King James had his very own translation of the Bible released.  Trouble was brewing in the British Isles that would eventually lead to the settlement of Plymouth Colony.  The Puritans believed that all citizens must be required to attend religious services on Sunday, and they wanted them mandatory morning and evening on that day.  Many of my own ancestors left England to live in Holland for a decade about that time, before sailing on the Mayflower to America.  All the countries in Europe posed problems to their ideals except the Netherlands.  There they could practice their severe brand of religion.  There they built up strength to go to the new world.

The concept is taught to American children that these people came to America for religious freedom. That is only partially the case.  They wanted to be free to dominate others and force them to follow Puritan rules. The freedom was just for their own religious beliefs, but did not apply to the beliefs of others.  They were convinced of the righteousness of their logic.  This made life in the new colony very contentious. It was easy to run afoul of the Pilgrim fathers who were all about sabbath and strict adherence.

Charles I reissued the Declaration of Sports in 1633, continuing the tradition of requiring attendance to religious services (in the Church of England) to qualify to dance, leap, or play sports on Sunday.  There were a few sports not permitted on the sabbath such as bear and bull baiting and bowling.  Charles I expanded the merriment to include local fairs and festivals on the list of sanctioned Sunday activities.  England was trending Puritan in the 1630’s. In 1643 the book was publicly burned.  When Charles II was restored to the throne after the English Civil War in 1660 the country was liberated from the strict sabbath rules and could once again party on Sunday afternoons.

When we think about sports and religion in America today we observe a very different story.  Church attendance and membership are dropping off dramatically, but sports dominate the public attention.  It is ironic to think that our initial colony was founded to make sure that Sunday would be sport free for everyone.  I wonder what the Pilgrim fathers would think of the NFL and the NBA.

What is Community Policing?

June 14, 2015 1 Comment

The term community policing has been tossed around in the media lately by experts and citizens of all kinds. This trending topic has been defined by the US Department of Justice:

Community policing is a philosophy that promotes organizational strategies, which support the systematic use of partnerships and problem-solving techniques, to proactively address the immediate conditions that give rise to public safety issues such as crime, social disorder, and fear of crime. Community policing is composed of three key components:

Partnerships – Collaborative partnerships between the law enforcement agency and the individuals and organizations they serve to develop solutions to problems and increase trust in police.
Organizational Transformation – The alignment of organizational management, structure, personnel, and information systems to support community partnerships and proactive problem solving.
Problem Solving – The process of engaging in the proactive and systematic examination of identified problems to develop and evaluate effective responses.

I hope incorporation of these policies will take place as soon as possible. Within the organizational transformation plan is a geographic approach to assignments.  In other words, provide neighborhood cops who know and interact with a certain area by assigning them to that area.  This is essential in my opinion, and would be helpful where I live.  The advice given is to despecialize the force, creating a more generally skilled team to handle most situations.  Problem solving and cooperation with the public have been missing elements to improving the safety in our city. Obvious ongoing crime would be obvious to any cop who patrolled here all the time.  The force would see what we see, and even become known to the neighbors.  These concepts will improve safety for both officers and the public.

National Safety Month #McKinney Style

June 8, 2015 1 Comment

The month of June is designated as National Safety Month in the US.  Attention to safe practices and awareness is geared toward making the country safer.  During this year we are faced with graphic evidence that one threat to our safety can be the police.  The teen pool party in McKinney, Texas that turned ugly can only be seen as inappropriate.  An enraged cop tackled a teen girl smashing her face into the lawn, then drew his gun on bystanders.  I feel the fear as I watch these proceedings.  I imagine what my own feelings might be if I was taken down by an irrational armed cop.  This reality does make me fear and loathe what police do in my country.

The Department of Justice and the White House sponsored a task force to make recommendations for 21st century policing.  The report names 6 pillars on which to focus:

  1. Building Trust & Legitimacy
  2. Policy & Oversight
  3. Technology & Social Media
  4. Community Policing & Crime Reduction
  5. Training & Education
  6. Officer Wellness & Safety

There is a wider gap each day between the cops and the communities paying for police protection.  It is not an easy task to build trust when we observe this kind of event on a regular basis.  Law enforcement officers are hired to prevent crime and keep the peace.  When they look like the most criminal among us, we are right to question the authority we have given them.  I don’t know how to reverse this trend, other than doing what you can to love your neighbor and treat him as you want to be treated.  That includes all of us.

Mythic Dreams

June 4, 2015 2 Comments

sky

sky

Symbols in dreams are personal.  We dream only of faces we have seen before, even if we are barely familiar with the person.  The character, or archetype played by the face depends completely on personal experience.  Dream dictionaries and aids to interpret meaning found in dreams can only make references to universal archetypes.  To grasp the personal message brought to the dreamer the images themselves must be savored and visited in waking time.  Writing in a diary upon awaking before moving or engaging in the activities of the day is helpful. By keeping these notes on a regular basis you may discover themes that you can identify in a personal way.

Sometimes at crossroads in life a person will receive a vivid memorable message during sleep. The images and meaning of mythic dreams are significant beyond the every day way the unconscious communicates. The protagonists in the drama make a deep impression that lasts and speaks to the psyche for a long time. Carl Jung identified seven basic archetypes making appearances in dream time.

  1. The persona- the mask or personality you present to the public, your image
  2. The shadow- everything that is hidden in your personality, the unknown you
  3. The anima/animus- the masculine/feminine nature of your being, your sexuality
  4. The divine child- you in perfect innocence, uncomplicated childlike self
  5. The wise woman/man-wizardry and wisdom, a figure of authority and gravitas
  6. The great mother- the maternal nurturing quality that cares for life, provides
  7. The trickster- shows the error or the joke at the heart of the matter, points to poor judgement or precarious situations

Loaded images and story lines float through our heads while we sleep.  If we have a problem on the mind it is possible to solve it during a dream.  Practice and meditation on our own dream images will make clearer the point of the communication. Our subconscious warns us, encourages us, and sometimes tells us we are foolish.  It is never straightforward, but over time we can dig more deeply into the messages our dreams deliver on a nightly basis.  Have you ever kept a dream diary, gentle reader?  Have you ever had a mythic dream that changed your thinking?

desert

desert

 

Feng Po, Goddess of the Wind

May 26, 2015 3 Comments

Mistress of the Wind

Mistress of the Wind

In China the goddess Feng Po is in charge of wild animals, weather and movement. She must certainly be involved in global warming. She is seen riding a tiger.  She holds the wind in a bag over her shoulder on the days when it is calm on earth.  She has the power to move and or shake things into place.  Her message is integrity. Representing the winds of change, she must discern the most appropriate velocity of wind for each purpose. Her energy can be very refreshing, cleansing and clearing the air for new ventures.  Think of how many metaphors there are in English for this breath of fresh air.

Like other gods and humans she has a dark nature that is dangerous.  She warns against all false agreements and conditions.  Move carefully through your obligations and promises to others.  Giving requires a cheerful heart.  Quid pro quo, expecting something in return for favors, leads to resentment.  Feng Po teaches a healthy balanced approach to the needs of others.  If we allow space, time, and understanding into our decision making process we will be authentic.  We will say yes only when we genuinely want to engage, and we will discover the beauty of saying no when we are really not into it.  Feng Po will support and stay at the back of the sincere sailor on the winds of change.  She is known to reek havoc, unleashing stormy gusts of destruction to tear down bonds built from guilt.  She is sometimes called Feng Po Po, and even sometimes referred to as a male.  She represents the value in conserving and preserving energy, and spending it wisely.  On a personal basis she shows us how to say no to time wasting.  On a global level she asks us to make some sense of the power balance at work around the world.  We need to resist certain larger issues on the world stage in order to survive.  It is time to both show power and control it wisely.

Self Surveillance

May 25, 2015 9 Comments

I recently shopped my brains out to select a surveillance camera to mount outside to catch the casual thieves who steal things in our neighborhood. I selected the D Link system, which offers many different styles and models for both inside and outside. It is mounted on the wall over my front entry walkway. It is motion activated, which means on windy days it records frequently because when the trees move it captures 7 seconds of that too. I have needed to reset it a couple of times, but it works really well. No incidents have occurred since I placed it out there, but I am pretty surprised at the amount of traffic we have after midnight here in my residential condo village. There is nothing illegal about that, I am just surprised.

My friend Ms Cheevious held a contest on Mothers Day  to win a Piper system, which I entered.  Lisa was so impressed with the quality of hers, so  I decided maybe I would like it.  I won!!!! This is really a thrill, since I rarely even enter contests.  Now that it is here and I have installed it I am a huge fan of my new Piper.  It is for indoor use.  My dog has end of life issues.  At the moment she is doing pretty well, but she needs more attention than she used to.  Her issue is kidney problems, so she needs to urinate frequently.  She does let us know and has had very few accidents inside the house.  When I go out I start to wonder if she needs me, so I keep my trips away from home short.  More often than not when I come back to check on her she is in deep slumber exactly where I left her and does not wake for hours.

The Piper can show me a shot of her on her bed, and record a clip of 35 seconds if it detects motion.  It also records if it detects a loud sound.  I have set each of these up on a menu.  The set up could not have been easier, and there is no chip to record.  It all goes to the cloud, and then is easily deleted after you see the clips.  It has a huge wide angle lens that captures the whole room, and the audio quality is excellent.  Since I have the one camera I can tell if my dog is still passed out or howling at the door.  If I chose to combine several cameras I could follow her in all rooms of the house.  The app on my phone tells me if an event has been recorded, and gives me a live view.  I also have the capability to talk to the dog remotely. That should be funny.  Piper did have pet parents in mind when they created the system, so one of the settings is Pet at Home.  I am a very happy customer who may extend my coverage one day with more cameras.

The Piper has elements that measure temperature, light, and activity in the area.  If you install the interactive switches in your home you can remotely turn your lights on and off or change the thermostat.  You get a read out on the high and low temp, the humidity, the light, and activity during the last 24 hours.  If one of these were drastically wrong you can also set up alerts to call trusted friends if you are in vacation mode.  They have put this together with all the options of a home security company, for which you pay monthly, in a permanent and versatile solution for which you pay only once.  I like to be able to see the entry to my house as well as my snoozing hound from wherever I may be with my phone.  I had no idea how satisfying it would be.

Lyssa, Stark Raving Mad

May 23, 2015 1 Comment

May is mental health month, so I want to pay a tribute to Lyssa, the Greek goddess of rage, rabies, and madness. In Rome she became known as Furor.  She is the daughter of Nyx and Erebus, who was ruler of the underworld.  She hangs out with other terrifying qualities like death and darkness, but she represents sudden uncontrollable rage and frenzy.  Her sisters are vengeance and retribution.  This is one very angry family.  Lyssa is seen in the company of dogs because of her rabies association.  Fits like rabies are attributed to her influence.  She is the messenger the gods send to drive a victim into madness.

What does this character have to do with mental health?  The acknowledgement that rage, fury, and madness really exist is very good because they do.  The pantheon portrayal of mad dogs suggests that this misfortune can befall anyone.  In Athenian tragedy she is a figure who has the power to drive humans and dogs suddenly out of their wits.  Madness itself is a character that plays central roles in the plays of Aeschylus, Euripides and others. Anger, and repressed anger create illness and depression when left unattended.  The sudden and supernatural anger experienced by victims of Lyssa show dark rage as a curse.    Tragedy follows angry outbursts in these stories teaching the dangers of explosive fury.

It would be impossible to go through life without anger entirely.  Some of us have more than others.  Our mental health and well being depend on our relationship with anger.  Finding constructive ways to engage in happiness producing activities is a life long search. Learning to control stress and personal need to be right can make the difference between a close relationship with Lyssa and her sisters and a walk in the park.  Learn to recognize and avoid this goddess. Here she is dressed in a short hunting skirt, driving dogs mad and causing them to eat their master Actaeon:

Lyssa and Actaeon

Lyssa and Actaeon

If you see her coming run the other way.

Captain John Peabody, 11th Great Grandfather

May 19, 2015 13 Comments

 

My 11th great-grandfather was born in England in 1590, and died in Bridgewater, Massachusetts in 1667.  He was active in service to the colony.

Descendants of John Peabody[From Ancestors and Anecdotes Genealogy Blog, posted 17 Jan 2007 by JEM]

JOHN1 PEABODY was born 1590 in St. Albans, Hertfordshire, England, and died 1667 in Bridgewater, Mass. He married ISABEL HARPER Bet. 1608 – 1638. She was born 1592 in St. Albans, England, and died Bet. 1624 – 1686. The name Peabody is said to have originated during the reign of Nero, when Queen Broadicia was located at Icena, Briton. This Brave Queen opposed the Romans in their invasion of the country and with her son Boadie, took refuge in the craggy heights of Wales. Among his Britain’s “Boadie” signified a man of great strength and Pea meant “hill or mountain”. Consequently the name Peabody was applied to a mountain man. This name became the name of a tribe and in some branches of the family, “Boadie” became anglicized to the name Mann and Pea into the well-known name of Hill.In later times the name was spelled in different ways; Pbodie,Paybody, and Peabody. One of the earliest settlers in America of this name was William Pabodie who was a member of Captain Miles Standish’s military company of Mass. in 1643. John Peabody was another early settler who was active colonist of the Bay State, serving as its ensign, captain and deputy to the general court. More About JOHN PEABODY:Came to America: 1635, Bridgewater, Mass Isabell married John Peabody in 1608 in Stafford Stafford England. (John Peabody was born in 1589-1590 in St Albans Hertfordshire England, christened about 1635 in St AlbansHertfordshire England, died in Apr 1667 in Bridgewater Plymouth MA and was buried on 27 Apr 1667 in Boston Suffolk MA.More

Note to Reader: This genealogical narrative is drawn from my many years of research on the Peabody family and related families. It is presented here, for what help it might be to other researchers, in the same format as it was first published on my website in about 1998. No effort has been made to update this material or to incorporate more recent genealogical discoveries published on Ancestry.com or elsewhere. The list of sources at the end may prove especially helpful. This narrative is archived at http://web.archive.org/web/20001018124830/www.pbdy.com/begin.html -Velton Peabody

JOHN PAYBODY1 was born about 1590 in England. He probably arrived in the Plymouth Colony in 1635 or 1636, for his name appears on the list of freemen of the colony dated March 7, 1636/37, and he was admitted and sworn with others whose names were on that list on Jan. 2, 1637/8. He married Isabel Harper, sister of Thomas Harper of London, England.John Peabody received a grant of 10 acres of land Jan. 1, 1637/8, “on Duxburrow side, lying betwixt the lands of William Tubs on the north side and those of Experience Mitchell on the south side, and from the sea in the west; and from Blew Fish River in the easte.” Another tract, granted him Nov. 2, 1640, was 30 acres “with meadow to it” at North River. He was a member of the jury that convicted three young Englishmen of the murder of an Indian on Sept. 4, 1638, and of the “Grand Inquest” at the court June 4, 1639. He was one of the sureties on a neighbor’s bond June 4, 1645.In 1645, John Paybody and his son, William, were among the original proprietors of Bridgewater, Mass. He was a witness with Thomas Winterton against Edward Richards when he was tried in court at Salem 4:9:1645, on a charge of making a false statement to them concerning shipboard killings. Richards was convicted and fined 10 shillings and ordered to acknowledge his sin before the congregation at Lynn.John’s will, dated July 16, 1649, at Duxbury, was proved Apr. 27, 1666/7 at Boston:“In and about the sixteenth of July in the yeare of our Lord 1649 I John Paybody of Duxbrook in the Collonie of New Plymoute planter being in prfect health and sound in memory God be blessed for it doe ordaine and make this my last Will and Testament In maner and forme as foloweth;“Imprimis I bequeath my soule to God that gave it hopeing to be saved by the Meritt of Christ my blessed Saviour and Redeemer; as for my worldly goods as followeth“Item I give and bequeath unto Thomas my eldest sonne one shilling“Item I give and bequeath unto ffrancis Paybody my second son one shilling.“Item I give and bequeath unto William Paybody my youngest son one shilling.“Item I give and bequeath unto Annis Rouse my daughter one shilling.“Item I give and bequeath unto John Rouse the son of John Rouse my lands att Carswell in Marshfield after my wifes decease;“Item I give unto John Pabodie the son of William my lott of Land att the new plantation,“Item I give and bequeath all the Rest of my goods that are my mine liveing and dead unto my wife Isabell Paybody whome I make my sole executrix of this my last Will and Testament; memorandum all these legasyes before sett downe are to yayed by William Paybody my youngest son when they shallbe demanded John PaybodyJohn ffernesyde Boston in New England the 27th of April, 1667“Mr John ffernesyde came before mee under written and deposed that by order of Paybody above written and mentioned: hee wrote what is above written and Read it to the said John Paybody on the day of the date thereof and declared the same to be his Last Will and that when hee soe did hee was of a sound disposing mind to his best knowlidg and alsoe subscribed his name thereunto John ffernesyde as a witness; As Attesteth Edward Rawson Recorder”Children, probably all born in England: i. Thomas,2 b. about 1612 #2 ii. Francis, b. about 1614#3 iii. William, b. 1619 iv. Annis or Annie, b. about 1620; m. Jan. 7, 1638/9, in Marshfield, John Rouse of Marshfield; John was a Quaker, he was a town officer in Marshfield in 1645; he d. Dec. 16, 1684, in Marshfield, and she d. before Sept. 12, 1688, when he will was proved; children: Mary Rouse, John Rouse, Simon Rouse, George Rouse, Elizabeth Rouse, Anna Rouse.Sources: Records and Files of the Quarterly Courts of Essex County, [Mass.], I, 1911; “Plymouth Colony Wills and Inventories,” Mayflower Descendant XVII:1 (January 1915); Justin Winsor, History of the Town of Duxbury, Massachusetts, 1849; Eugene Willard Montgomery, Willard Peabody Genealogy, 1915; Charles Henry Pope, Pioneers of Massachusetts, 1900; William Richard Cutter and William Frederick Adams, Genealogical and Personal Memoirs Relating to the Families of the State of Massachusetts, II, 1910; C.M. Endicott, Genealogy of the Peabody Family, 1867, revised and corrected by William S. Peabody with a partial record of the Rhode Island Branch by B. Frank Peabody, cited hereafter as Peabody Genealogy, 1867; Selim Hobart Peabody, Peabody (Paybody, Pabody, Pabodie) Genealogy, 1909, cited hereafter as Peabody Genealogy, 1909; Leon Clark Hills, History and Genealogy of the Mayflower Planters (Cape Cod Series), I, 1975 reprint of 1936 1941 ed.; Dorothy A. Sherman Lainson, John Paybodie (Peabody) English Immigrant to Plymouth Duxbury, 1635, 1972; Goldie Peabody Brownyard and Theodore Lucius Brownyard, Ancestors and Descendants of Charles Elmer Peabody, 1980; Richard Gentry, Gentry Family in America, 1909; Detroit Society for Genealogical Research Magazine XXX:3 (Spring 1967); Family History Library; William R. Marsh, Ancestors and Descendants of F.A. Marsh and Ivy Crites, 1990; Nahum Mitchell, History of the Early Settlement of Bridgewater, in Plymouth County, Massachusetts, 1840.
CaptainJohnPabodie
John Peabody and descendants
The PEABODY Family of St. Albans, Hertfordshire, Hampton, Rockingham, NH and Topsfield, Essex, MASend comments and corrections to anneb0704@yahoo.co.ukJOHN PAYBODY (d. by 1649) of St. Albans and Duxbury m. Isabel Harper|FRANCIS PEABODY (abt 1614 – 1698) of Hampton and Topsfield m. Lydia Unknown|WILLIAM PABODIE (c. 1620 – 1707) m. Elizabeth Alden|LYDIA PEABODY (bp. 1640 – 1715), wife of Thomas Howlett 2LYDIA PABODIE (1667 – 1748) m. Daniel Grinnell
History of the Town of Duxbury, Massachusetts with Genealogical Registers
Seventeenth Century Colonial Ancestors, Vol. I
Elizabeth (Alden) Pabodie and descendants
A genealogy of the Peabody family

John Capt Peabody Pabodie (1590 – 1667)
is my 11th great grandfather
Lieut Francis Peabody (1614 – 1697)
son of John Capt Peabody Pabodie
Lydia Peabody (1640 – 1715)
daughter of Lieut Francis Peabody
Mary Howlett (1664 – 1727)
daughter of Lydia Peabody
John Hazen (1687 – 1772)
son of Mary Howlett
Caleb Hazen (1720 – 1777)
son of John Hazen
Mercy Hazen (1747 – 1819)
daughter of Caleb Hazen
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

Irene, Goddess of Peace and Spring

May 18, 2015 7 Comments

There are several goddesses involved in different aspects of peace.  Spring was a season in ancient Greece associated with military campaigns, therefore a time when peace was hard to achieve. Irene is a daughter of Zeus and Themis, one of the Horai. Along with her sisters she rules natural timing and seasons. Her season is Spring. She is a peace goddess who guards the gates of Mount Olympus. Conscious clear peace is a result of coming into alignment with Divine Time.  Peace and harmony are results of staying in tune with natural rhythm and seasonal harvests.

As mistress of timing and peace Irene is a natural diplomat.  She has the skills and power to negotiate differences between sides to reach solutions. Her symbols, Herme’s staff, corn and the infant Ploutus, represent wealth and abundance.  In times of peace prosperity can flourish and progress can be made.  Now, as in ancient times, war is devastating to both civil and economic success. In personal ways we can employ the wisdom of Irene to bring more peace into our existence.  Take note of the phases of the moon, the seasonal changes around you, and the longer cycles of global warming and dramatic weather.  You don’t have to be a farmer to feel the power of nature’s timekeeping.  How do you fit into the seasons, Gentle Reader?