mermaidcamp
Keeping current in wellness, in and out of the water
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When our parents told us about Santa they may have introduced the trickster archetype. They meant to transcend stuffy conventional behavior by using a character who rides in a reindeer sleigh. They created a fairy tale about being good little girls and boys in order to influence us. They fooled us, some more, some less. I remember finding the matching Ginny doll ( she was before Barbie, and younger with flat feet) dress my mother was sewing hidden in a drawer before Christmas. I knew it was going to become a surprise from Santa, and I instantly activated my own trickster archetype in order to make my parents keep up the heavy duty gifting. The double tricking, which was probably known to all, lasted until I felt the need to tell them I had busted them and was no longer in need of a Santa Claus.
Kids in other cultures are taught different stories about Christmas. Traditional celebrations frequently predate Christianity, but have blended now with church practices. Krampus, aka Shmutzli, is the dark, scary-hairy dude who travels with St. Nicholas on Dec 6. They have the job of scaring all the children into good behavior for the following three weeks. Only the well behaved kids will be gifted by the baby Jesus on the night before Christmas when he flies around and enters their windows with presents. Advent is typically a big deal in Europe, as is Three Kings Day. They spread it out over a longer period, not so much focus on 25 Dec and buying all the goods in the world. December 6th is officially Krampus Day in Austria, which they enjoy with much costuming and scary monster gear, like torches. I was once in Vienna on Krampus Day and came upon one in the night..they jump out and shock the bejezuz out of you. Krampus is much more popular in Austria than Santa, I think because he is more exciting. He is often seen hanging from rear view mirrors in December in Austria.
Henry Ewer moved his family from Plymouth to Sandwich, MA on Cape Cod to settle. The Pilgrims of Plymouth, right up the road, were religious nuts who banished and harassed those with whom they differed. The London contract that governor Brewster undertook allowed him to sell and or release lands to new settlers. He allowed the settlements on Cape Cod, but the church in Plymouth was in charge. The new towns on Cape Cod were subject to laws of the colony, and were treated harshly because of religious differences. The Cape Cod colonists, for instance, were to enforce observance of the Sabbath on the local native population, and make sure all the pigs had rings in their noses. They could be called up to Plymouth for infractions, and frequently were. In 1638 Henry and his wife were deemed unfit and told to leave the town, but their infractions were settled in an unknown way. Generations of Ewers continued to live in Sandwich and the surrounding area.
My physical space is crowded as much as my digital space. I plan to use the month of December to remove all kinds of paper records, clothing, household items, and energy in general that I am not using. My closet is in dire straights because I have not taken my summer clothing to the barn for the winter. I have twice ( at least ) the amount of clothing than I can fit in my closet, just bursting and dripping off the shelves. I am sure that I can donate at least half of the summer clothes to a thrift store and never miss them. All real and digital items that are not in use must go. The clutter will not go away by itself in my computer, barn, or office files. In December I will:
The month of cleansing will make my office, my home, and my body cleaner and more spacious. The mind works best in beautifully designed spaces, and although I love my home I have allowed it to become too crowded. I feel that restoration follows a good purge of unwanted goods and energy. I purposely have a desk with a glass top. When it is clear and all clean I adore my desk. I know in my heart I am happiest when I feel order, clarity, and well organized space. I have no desire to acquire. I want to feel more like a zen monk and less like a consumer of objects. The darkest days are ahead, and this is the perfect time to make way for an abundant spring, by clearing space and time. I am into it, and I am sure all those things would rather go be used than spend another year in the back of my closet.
All good things must come to an end. My month of blogging daily has been a good practice. NaBloPoMo, the challenge, officially ends today. I had not participated in any blogging events before this one, and have found many new blogs I enjoy reading during the month. BlogHer is very well organized and vast. Now that I have been there for a month, I think I will look around more and learn how the whole site really works. The blogging conference they hold each year is popular and well attended. In 2014 it will be in San Jose, CA. I am not too excited about conferences in general, and big ones like this are even less appealing. I do believe I can enjoy meeting and reading other bloggers who participate without getting on a plane and seeing them in person. I appreciate the opportunity to join in the fun from my own office. Next November I think I will prepare by making an editorial calendar. The best part of reading new blogs is the variety. I am constantly amazed by the creative and imaginative work I find in blogs. Finding new work I like to read is like finding buried treasure. The discipline of producing a post every day was good, but even better was the fantastic artistic energy of the entire group of participants. I expect it gets bigger each year. Next November, instead of growing a mustache, consider blogging daily…(They are not mutually exclusive, and many blog about their mustaches).
Without Julia Child America might never have learned technique.
When we celebrate the holiday of food, her presence is floating across the nation bidding us all a “bon appetite”. This PBS tribute to her career is a blast. Enjoy! Happy Feast, America.
My 8th great-grandmother was born in Salisbury, Witlshire in 1633. She was baptized in St Thomas church in Salisbury. She was sailing on the ship James through a hurricane when she landed in America in 1635, as an infant traveling with her parents:
1635 voyage
The ship James of London sailed from Southhampton on April 5, 1635 and arrived in Massachusetts Bay on June 3,[5] 1635 with master William Cooper[disambiguation needed] at the helm.
The ship James left King’s Road in Bristol on May 23, 1635 with master John Taylor[disambiguation needed] at the helm. From England to Massachusetts in a fleet of five ships, the Angel Gabriel, the Elizabeth (Bess), the Mary and the Diligence.
On June 3, 1635, the James joined four other ships, and set sail for the New World with just over 100 passengers as part of a fleet of five ships, including the families of Richard Mather, Captain John Evered and John Ayer. As they approached New England, a hurricane struck and they were forced to ride it out just off the coast of modern-day Hampton, New Hampshire. According to the ship’s log and the journal of Increase Mather, whose father Richard Mather and family were passengers, the following was recorded;
“At this moment,… their lives were given up for lost; but then, in an instant of time, God turned the wind about, which carried them from the rocks of death before their eyes. …her sails rent in sunder, and split in pieces, as if they had been rotten ragges…”
They tried to stand down during the storm just outside the Isles of Shoals, but lost all three anchors, as no canvas or rope would hold, but on Aug 13, 1635, torn to pieces, and not one death, all one hundred plus passengers the James manages to make it to Boston Harbor two days later.
The Angel Gabriel was wrecked off the coast of Maine, but the smaller, faster ships, the Mary, the Bess, and the Diligence outran the storm, and landed in Newfoundland on August 15, 1635.
Mary Greene (1633 – 1686)
is my 8th great grandmother
Benoni Sweet (1663 – 1751)
son of Mary Greene
Dr. James Sweet (1686 – 1751)
son of Benoni Sweet
Thomas Sweet (1732 – 1813)
son of Dr. James Sweet
Thomas Sweet (1759 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Her father was a physician and surgeon in Rhode Island. She married James Sweet when she was 17 and began a healing practice:
“This Sweet family is known as the Bone-Setting Sweets. This gift is said to be inherited from Mary Greene, wife of James Sweet 1622-1698, who was the daughter of Surgeon John Greene. They also had another gift, the faculty of compounding linaments and washes from the roots and barks found in almost every neighborhood, and are very efficacious in reducing inflammation and swellings and in preventing mortification.”
Her husband James had also arrived as a child with his parents, and was an early settler of Rhode Island.
Birth: 1622 Death: Jun. 18, 1698South Kingstown
Washington County
Rhode Island, USA
The second son of JOHN & MARY SWEET, James Sweet came with his parents to America in 1632. He worked at a grist mill with his step-father, Ezekiel Holliman. He was an inhabitant of Warwick in 1648, Commissioner in 1653/1658/1659, freeman in 1655, juryman in 1656 and lived at the estate of the late William Congdon at the foot of Ridge Hill. He married MARY GREENE, daughter of JOHN GREENE & JOANE (TATTERSOL) GREENE, about 1654 in Providence, RI. On Sept. 30, 1660, he sold to Thomas Greene, the lot he had received from the town of Warwick along with meadow land. Later, the family moved to Prudence Island in Portsmouth Twp. about four miles soutwest of Bristol in 1664 being one of the first families to live on the island from 1664 to about 1685. Several family members are buried in the old family burying ground in the center of the island.
On November 8, 1686, he deeded his land in Providence that he had inherited from his father to eldlest son, Philip of Prudence Island. On the same date, he deeded to son, Benoni, certain land in Mashiantatack, and to son, James of Prudence Island, Valentine of Kingstown, and Samuel & Mary Sweet living with their parents, land in Mashiantatack. In 1695, James deposed and gave his age as 73. He died at age 93 years.
All the “bone-setter” family lines originate with James Sweet and his wife, Mary, who learned the art of bone-setting from her surgeon father, JOHN GREENE. James Sweet & his brother, John Sweet were interpreters to the Indians for first settlers and their names can be found on early Indian deeds. James Sweet signed with his mark.
Family links:
Parents:
John Sweet (1603 – 1637)
Mary Periam Sweet (1600 – 1681)
Spouse:
Mary Greene Sweet (1633 – 1686)
Children:
Benoni Sweet (1663 – 1751)*
Valentine Sweet (1664 – 1725)*
Samuel Sweet (1667 – 1728)*
Burial:
Sweet – Austin Lot
North Kingstown
Washington CountyRhode Island, USA
My 9th great-grandfather bought Shawomet, Warwick, RI for 144 fathoms of wampum:
Dr. John Greene was the fourth and youngest son of Sir Richard Greene, of Bowridge Hall. He was born in 9 Feb 1597 at Salisbury, Wiltshire, England. He came to Warwick, Rhode Island, sailing on the ship “James” 5 April 1635, arriving in Boston, Massachusetts, 3 June 1635. He moved his family to Providence, Rhode Island in 1637 all four of his sons being born in England. John born 15 Aug 1620, Peter born 10 Mar 1622, James born 21 Jun 1626, Thomas born 4 Jun 1628. His wife and sons all lived out their lives and are buried in Warwick, Rhode Island. He was one of the original 12 members of the Baptist Church. In January 1643, he and 10 others bought from Miantonimoh, Chief of the Narrowgansets (Native American Tribe), for 144 fathoms of Wampun, the tract of land called Shawomet (Warwick, Rhode Island). — A fathom (six feet of strung beads) of white wampum was worth ten shillings and double that for purple beads. A coat andBuskins “set thick with these Beads in pleasant wild works and a broad Belt of the same (Josselyn 1988: 101)” belonging to King Philip (Wampanoag) was valued at Twenty pounds. Even in the 1600s there was noted distinctiveness of Native-made wampum and the inability of others to counterfeit it, although attempts at imitations included beads of stone and other materials. — In 1644 Dr. John Greene went to England with Samuel Gorton and Randall Holden, returning in 1646, their mission successful. John Greene was Commissioner from 1654-57, Deputy Governer 1654. He married his first wife, Joan Tattersall, at Salisbury, England in St. Thomas Church, 4 Nov. 1619. Dr. John Greene died 11 Mar 1658. He is buried next to his wife Joan.
He married often and well:
JOHN GREENE, Surgeon, the progenitor of the Warwick Greenes, was the son of Richard and Mary (Hooker) Greene, and was born on his father’s estate at Bowridge Hill in the parish of Gillingham, County Dorset, England, about 1590. Though not so recorded, dates before and after him would seem to determine this as the year of his birth. His father, Richard, grandfather Richard, and great-grandfather, Robert, had for nearly one hundred years before him resided at Bowridge Hill, and were undoubtedly a branch of the Northamptonshire family of Greene through a younger son.
The mother of John Greene, surgeon, Mary Hooker, was the daughter of John Hooker (alias Vowell), who was born at Exeter, England, about 1524, his father, Robert Hooker, having been mayor of that city in 1520.
John Greene removed early to Sarum (Salisbury), the county town of Wiltshire, and was there married at St. Thomas’s Church,’ November 4, 1619, to Joanne Tattershall (or, as it was written on the church register, “Tatarsole”). Nothing is definitely known of her English connections. The name is frequently found in early records among post-mortem examinations, parliamentary writs, and charters, and is variously written Tatersall, Tateshall, Tatashall, Tatershal, and Tattershall. The first of the family of whom we have mention came in with William the Conqueror and obtained the lordship of Tattershall in Lincolnshire, where he seated himself and from which he took his surname. His descendants were seated in Berkshire and Norfolkshire, and were held in high repute. It is probable that other branches located in other counties, and it is not improbable to suppose that Joanne the wife of John Greene, who emigrated to America from Salisbury, County Wilts, was a connection of the family of George Tattershall, who was seated at Stapleford, County Wilts, which is about five miles distant from his Salisbury home ; but as yet this relationship has not been proved. The following note, recently received by the compiler in answer to an inquiry about records at Stapleford, may be of interest in this connection
“Stapleford Vicarage, Salisbury,” October 18, 1900.
“Madam: I have received your letter of the 25th September, but regret to say that I cannot help you in your research, as the Stapleford Register begins only with the year 1637. “J. F. D. HOERNLE, “Vicar of Stapleford.” [Joanne Tattershall ‘s marriage date was 1619, eighteen years earlier.]
The marriage of John Greene and the baptisms of all his seven children, recorded in the Parish Register of St. Thomas’s Church at Salisbury, England, are still extant. He is therein styled “Mr.” and “Gent,” a mark of some distinction at that date.” He resided at Salisbury with his family, following his profession, for about sixteen years. On April 6, 1635, he was registered for embarkation at Hampton, England with his wife and six children (one having probably died in England before this date),” in the ship James, of 200 tons, William Cooper, Master, for New England.” After a voyage of fifty-eight days he arrived at Boston, Mass., June 3, 1635. He first settled at Salem, Mass., where he was associated with Roger Williams, purchasing or building a house there, but soon after Mr. Williams’s flight from Salem (1636) he sold it and, joining Williams at Providence, secured his home lot, No.15, on the main street. He was one of eleven men baptized by Roger Williams, and one of the twelve original members of the first Baptist church on this continent, organized at Providence, R. I. He was the first professional medical man in Providence Plantations. He is alluded to in Goodwin’s Pilgrim Republic (p. 407) as “one of the two local surgeons” at Providence in 1638, though we are told “the people of Providence relied solely upon him for surgical aid long after his removal to Warwick in 1643.”
His first wife, Joanne Tattershall , the mother of all his children, died soon after his removal to Rhode Island and it is supposed was buried at Conimicut, Old Warwick (?). He married (2) ” Ailsce (Alice) Daniels, a widow” (recorded as proprietor of a home lot in Providence, 1637). They removed to Warwick, 1642-3. At the time of the persecution of the Shawomet pioneers (October, 1643), when “forty mounted and armed men,” sent from Boston to arrest them, fired over their houses, the women and children fled to the woods. Fright and exposure caused the death of the (second) wife of John Greene. (It seems more probable that this was the wife who was buried at Conimicut.) Samuel Gorton wrote of this attack of the Massachusetts troops: ” Afflicting our wives and children, forcing them to betake themselves some into the woods among the Indians, suffering such hardships as occasioned the death of divers of them, as the wife of John Greene, as also the wife of Robert Potter.” Judge Staples, in his Annals of Providence, mentions the fact that the second marriage of John Greene was not recorded, but he found evidence in Probate Records, where mention is made of the son of Alice Daniels as “John Greene’s stepson.”
Evidence of this marriage is also given in the following item:
“In the division of 52 House lots John Greene senior had lot between Thomas James on the North and John Smith on the South, and he inherited the lot of Alice Daniels his second wife between Wm. Harris on the North and John Sweet on the South” {Rhode Island Colonial Records [Printed], vol. i., p. 24).
In files. City Clerk’s office. Providence, is a book containing “A revised List of Lands and Meadows as they were originally lotted for the beginning of the Plantations of Providence in the Narragansett Bay in New England unto the [then] inhabitants of the said Plantations until anno i6—-.”
First in order are the “home lots,” beginning at the Mile-end Cove, south end of town, between Fox Point and Wickenden Streets, lots all bounded by Town (Main) Street on the west and by what is now Hope Street on the east. The name of Alice Daniels is found on this list.
Mr. Greene was married (3) in London, England, about 1644, to Phillippa (always written Phillip), who returned with him to Warwick, R. I., 1646. Her family name is not known. She died at Warwick, March 11, 1687, aged about eighty-seven years, having survived her husband for nearly thirty years.’ In further support that his third wife was from London we quote the words of Samuel Gorton, who, in a letter from Warwick addressed ” to Edward Calverly at his house by the east end of Christ Church in Newgate Market, London,” and dated November 20, 1649, wrote of this last wife of John Greene: ” Your auld neighbour, our loving friend, Mrs. Greene, hath writ a letter of advise to you [which] made me laugh not a little, which I heartily wish may come to your hands. She laies out the benefights of these parts better than I could have advised to have done. She takes well with the country and cheerfully performs her place [part], hath the love of all, non can open their mouth against her, which is a rare thing in these parts.”
Excerpt from the Book Title: The Greenes of Rhode Island, with historical records of English ancestry, 1534-1902 Author: General George Sears Greene (1801-1899) Publisher: Knickerbocker press Published in: New York Date of Publication: 1903 The Excerpt is Pages 54 – 56 The Document was retrieved from http://www.archive.org/details/greenesofrhodeis00gree
Yesterday, 24 November, was Porch Fest in the Dunbar Spring neighborhood of Tucson. This local party includes musical entertainment scattered throughout the hood, food trucks, mesquite bean grinding, and more. I went to attend a food swap with a theme of local food. I went to my garden and harvested herbs, calamondins, and Jerusalem artichokes to make trade baskets. Since this was my first time to attend the food swap I was not sure what to expect..but it was better than I might have expected if I had had expectations. We set out our trade items and used a paper bidding system to indicate interest in swapping. I scored some spicy dill pickles, jalapeño prickly pear jelly, cranberry curd, rosemary focaccia, and delicious chive dip that was perfect on the focaccia. Best of all I am now an official swapper, with the chance to join in future swaps with my new friends. Everyone was super helpful and informative. I learned about new products and tasted some great items. I packed up my excellent swap and partied with friends for a while before sunset. Please note if you live somewhere else, it is sunny, and although for us it was a bit chilly in the shade, we are able to go outside and celebrate our neighbors, our talents, and our supreme good fortune almost all year. We have a diverse culture and a growing interest in sustainable practices such as rainwater harvesting and eating local. Our local music scene is diverse and sustainable too because our citizens come out to support local artists and musicians in an effort to make this a more artful place to live.
My 12th great grandfather was a count who was very political and fancy. He was beheaded in Brussels in front of the town hall. He is the ancestor of the Pilgrim Richard Sears, who was fancy and political in Plymouth Colony. He has been immortalized by Goethe and Beethoven. He came before William of Orange, and was a big part of the history of Dutch independence.
from Wikipedia: http://en.wikipedia.org/wiki/Lamoral,_Count_of_Egmont
Lamoral, Count of Egmont, Prince of Gavere (November 18, 1522 – June 5, 1568) was a general and statesman in Flanders just before the start of the Eighty Years’ War, whose execution helped spark the national uprising that eventually led to the independence of the Netherlands.
The Count of Egmont headed one of the wealthiest and most powerful families in the Low Countries. Paternally, a branch of the Egmonts ruled the sovereign duchy of Guelders until 1538. Lamoral was born in La Hamaide near Ellezelles. His father was John IV of Egmont, knight in the Order of the Golden Fleece. His mother belonged to a cadet branch of the House of Luxembourg, and through her he inherited the title prince de Gavere.[2] During his youth, he received a military education in Spain. In 1542, he inherited the estates of his elder brother Charles inHolland. His family’s stature increased further in 1544 when he wed, in the presence of the Holy Roman Emperor Charles V and of the Archduke Ferdinand Iat Spires, the Countess Palatine Sabine of Simmern, whose brother became theElector Palatine Frederick III.[1]
In the service of the Spanish army, he defeated the French in the battles of Saint-Quentin (1557) and Gravelines (1558). Egmont was appointed stadtholder of Flanders and Artois in 1559, aged only 37.
As a leading Flemish nobleman, Egmont was a member of King Philip II of Spain‘s official Council of State for Flanders and Artois. Together with William, Prince of Orange and the Count of Horn, he protested against the introduction of theinquisition in Flanders by the cardinal Antoine Perrenot Granvelle, bishop of Arras. Egmont even threatened to resign, but after Granvelle left, there was a reconciliation with the king. In 1565, Egmont went to Madrid to beseech Philip II, the king of Spain, for a change of policy in the Netherlands, but met with little more than courtesy.[1]
Soon thereafter, the Iconoclasm started, and resistance against the Spanish rule in the Netherlands increased. As a devout Catholic, Egmont deplored the iconoclasm, and remained faithful to the Spanish king.
After Philip II sent the Duke of Alba to the Netherlands, William of Orange decided to flee Brussels. Having always declined to do anything that smacked of lèse majesté, Egmont refused to heed Orange’s warning, thus he and Horn decided to stay in the city. Upon arrival, Alba almost immediately had the counts of Egmont and Horn arrested on charges of treason, and imprisoned them in a castle inGhent, prompting Egmont’s wife and eleven children to seek refuge in a convent. Pleas for amnesty came to the Spanish king from throughout Europe, including from many reigning sovereigns, the Order of the Golden Fleece, and the king’s kinsman the Emperor Maximilian II, all to no avail.
On 4 June Egmont and Horn were condemned to death, and lodged that night in the maison du roi. On June 5, 1568, both men, aged only 46 and 44 respectively, were beheaded in the Grote Markt in Brussels, Egmont’s uncomplaining dignity on the occasion being widely noted. Their deaths led to public protests throughout the Netherlands, and contributed to the resistance against the Spaniards. The Count of Egmont lies buried in Zottegem.[3]
Nowadays, a statue erected on the Petit Sablon / Kleine Zavel Square in Brussels commemorates the Counts of Egmont and Horn, in historical overview usually mentioned together as “Egmond en Hoorne” and hailed as the first leaders of the Dutch revolt, as the predecessors of William of Orange, who grew to importance and obtained the leadership after their execution, and who was assassinated in 1584 in Delft, having succeeded in liberating parts of The Netherlands in the early years of the Eighty Years’ War (1568–1648).
Egmont’s offices and vast estates were forfeited upon his execution. By inheritance he had been count of Egmont (or Egmond), prince de Gavre and van Steenhuysen, baron de Fiennes, Gaesbeke and La Hamaide, seigneur de Purmerent, Hoogwoude, Aertswoude, Beyerland, Sottenghien, Dondes, Auxy and Baer. Some of these lands were eventually returned to his heirs. By appointment, he was Captain General of the Lowlands under Charles V, knight of the Golden Fleece since 1546, and Imperial Chamberlain. Despite the taint of treason and the family’s impoverishment, his niece Louise of Lorraine-Mercouer, was chosen to became the Queen consort of Henry III of France in 1575.
Literary treatments
The Count of Egmont is the main character in a play by Goethe, Egmont. In 1810Ludwig van Beethoven composed an overture and incidental music for a revival of the play.
Phillip Lamoral VanEgmond (1530 – 1568)
is my 12th great grandfather
Marie L Egmond (1564 – 1584)
daughter of Phillip Lamoral VanEgmond
Richard Sears (1590 – 1676)
son of Marie L Egmond
Silas Sears (1638 – 1697)
son of Richard Sears
Silas Sears (1661 – 1732)
son of Silas Sears
Sarah Sears (1697 – 1785)
daughter of Silas Sears
Sarah Hamblin (1721 – 1814)
daughter of Sarah Sears
Mercy Hazen (1747 – 1819)
daughter of Sarah Hamblin
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
My ancestors attended the first Thanksgiving party in Plimouth Colony. Most of my heritage is English, and the Mayflower was full of my peeps. My 11th great-grandfather attended the feast as a representative of the Wampanoag people. When he first met the Pilgrims they gave him alcohol , which must have aroused his curiosity. The political system in New England was way different from the one in Europe. The local natives made friends with the Pilgrims with reservations (not the kind they have been granted by the US government). They had made contact with Brits before which had resulted in an outbreak of disease that killed a large number of the people. They saw the Mayflower, but kept a distance since they assumed these Brits would be diseased as well.
Quadequina is credited with bringing popcorn to the first Thanksgiving. The Wampanoags I met in Plymouth this year told me it was actually parched corn. Either way, there was a potluck dinner and Quadequina brought corn as his dish. He acted in good faith, was a respectful and polite guest, even allowing the Pilgrims to occupy his homeland and build a fort around their town. It was fairly impossible for the American natives to do due diligence on these religious Pilgrims who had arrived and planned to stay. Squanto, the famous translator, was about all the interface available. The Natives of New England were stuck with this highly unnatural situation through no fault of their own. They just happened to be where the Mayflower got stuck on the rocks. It was their luck.
When my 10th great-grandfather Gabriel Wheldon wanted to marry Quadequina’s daughter he gave his consent and helped the couple avoid disaster from the Pilgrims:
Gordon B. Hinckley, Shoulder for the Lord” by George M. McCune page 35- ” Two of the early immigrants to Plymouth colony were Gabriel Wheldon, of Arnold, Nottingham, England, and his brother (name unknown). Gabriel had been married in England before sailing to America but his first wife named Margaret evidentally was deceased at the time of his migration. Both brothers had a free spirit much like Stephen Hopkins and found their way to the camps of the Wampanoags. There they both fell in love with two of the daughters of chief Quadequina, younger brother of the Great Chief. They each married and Gabriel gave his second wife the English name ‘Margaret’ after his first spouse. The two counseled with their father-in-law and his older brother Massasoit regarding what to do. The Plymouth Colony would probably punish them for their intermarriage. Massasoit advised them to return to the colyn and all would be well. The Plymouth Colony tribunals saved face by banishing the couples from Plymouth for life but did not send them back to England. Gabriel and Margaret established their home in Barnstable where the Hinckleys came in late 1630’s and here Gabriel and Margaret raised a large family of girls. One of these was Catherine “Catone” Wheldon who married Stephen Hopkins'(First to build a house in Mattachesse Villiage/Yarmouth) oldest son Giles on October 9, 1639. Giles had been given the home his father had build in Yarmouth and the couple established their home and raised four children there. When Giles’ father Stephen passed away about July 1644, his father left an estate.. Some records give Margaret as the wife of Gabriel Wheldon. It seems she was his second wife, who, after his death, may have returned to England with Rev. Marmaduke Matthews and his wife. Other records state that Margaret was an Indian Princess, Wampanoag, and give her lineage for several generations. He _may_ have been Margaret’s brother. He immigrated 1638, aPreacher of the Church of Malden. He returned to England in 1655, and Several of the Malden Church members went with him. Of these returning pilgrims, the widow Margaret Wheldon, who left a law-suit over the estate of her deceased husband, Gabriel, also went to England. (from: Pg 155 The History of Malden, Massachusetts, 1633-1785). Rev Matthews died 1683 in England.
I don’t believe he is partial to either pecan or pumpkin pie. I think Quadequina would have liked to see us celebrate equal rights and justice each November. The story of Thanksgiving is mostly mythical, since very little was recorded at the time. Turkeys may not be the best logo for American seasonal gratitude. Popcorn deserves a place at the table.