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William Gifford of Sandwich, MA

December 7, 2013

My 9th great-grandfather was one of the Quakers of Sandwich plantation who were heavily persecuted by the Pilgrims of Plymouth.  He owned property when he died in New Jersey, which was controlled by the Dutch.

William Gifford arrived in New England after 1643, as he does not appear among those able to bear arms in that year. The first record of him is in the list of debts due on the inventory of Joseph Holiway of Sandwich dated 4 December 1647: “dew from Willi Gifford” 3s. 4d. On 4 June 1650 he served on the Grand Enquest. The original deed for the Sandwich plantation was executed by Governor William Bradford 22 May 1651. It ordered that Goodman (Thomas) Tupper, Goodman (Thomas) Burges, Sr., Nathaniel Willis, and William Gifford have the power to call a town meeting.Both Brown, and Daniels & McLean say that by 1651 he was married and had a family; that he probably married in England, and children John, Patience and Hannaniah were probably born in England. Birth records are available for only the last four of his nine children; the birth dates of the older children are estimated based upon the birth dates of their first children. There is a sizeable gap in these estimated dates between Hannaniah and William, suggesting William, Robert, Christopher and Mary may have been by a second wife. Only the last wife, Mary Mills, is of record; she is the mother of the last two children, Jonathan and James.
There is a record in England of a “Guilielm Gifford” (i.e., William Gifford) who married Elizabeth Grant on 11 February 1635 in St. Martin-in-the-Fields, London. Also, the London Merchant Taylors’ Guild shows a record: “William Gifford, son of Anthi (sic) Gifford of Dublin in the kingdom of Ireland, gentleman, apprenticed to Thomas Southerne of New Exchange, London, for a period of seven years from 7 December 1628.” Apprentices were forbidden to marry, so this would mean the apprenticed William Gifford would have been given his freedom 7 December 1635, in perfect time to be the one who married 11 February 1635/1636. Also, the records of St. Martin-in-the-Fields show that an Ananias Gifford married Maria Read on 18 November 1621. Ananias (also spelled Hananias, Hannaniah and Annaniah) is a relatively rare name. William named one of his sons Hannaniah, and the name has been carried down in the family. Also, the name occurs in the Giffords of Dry Drayton, county Cambridge, England. But it cannot be proven that these English records apply to the family of William Gifford of Sandwich.
Nor can the English ancestry of William Gifford of Sandwich be proven, according to Daniels & McLean. “English Giffords can be traced back to Normandy at the time of William the Conqueror when most branches usually spelled the name Giffard. Inevitably the temptation to connect the Sandwich Giffords with these celebrated families has produced a rash of printed accounts in which the connection is stated as fact but without solid references. (Cutter’s “Genealogical History of Western New York,” 2:901; “History of Bristol County, Mass.;” “Vineland (N.J.) Historical Magazine,” 3:32; “Seabury-Gifford Families,” Hartford (Conn.) 1941) In view of the fact that highly skilled professional genealogists have found no proof as yet of such connections, it can only be said that evidence has yet to be found to confirm these wishful thoughts.”
William Gifford of Sandwich was a Quaker, and as such, suffered persecution for his faith. “Little Compton Families” says “It is supposed that he was the William Gifford who in 1647 or earlier was ordered by the court at Stanford to be whipped and banished.” On 1 June 1658, he was one of a dozen men who “all of Sandwich were summoned, appeared to give a reason for theire refusing to take the Oath of Fidelitie to this government and unto the State of England, which again being tendered them in open court, they refused, saying they held it unlawful to take any oath att all.” At the court held 2 October 1658, they were fined L5 each. At the court held 1 March 1658/1659 George Barlow, Marshall for Sandwich, Barnstable and Yarmouth, complained against William Gifford and Edward Perry in an action of defamation, asking damages of L100, in saying he took a false oath. The defendants were ordered to pay 50s and make their acknowledgement publically, or else be fined L5 plus costs. As Quakers, they could not accept the verdict, and at the 2 October court William Gifford and 11 other Friends were fined L5 for refusing to take the Oath of Fidelitie. At the June 1660 court Gifford was again summoned to take the oath, again refused, and was again fined L5. In October 1660, for persisting in his refusal and for attending Quaker meeting, he was fined L57 — an enormous sum for those times. At this point he disappears from the records, and may have left Plymouth colony, but where he went is unknown. It has been suggested that he went to New Jersey which, like New Amsterdam, was then under the control of the Dutch. On 8 April 1665 William Gifford was one of the signers of the Monmouth (NJ) Patent, but there is no evidence he actually settled there; his sons Christopher and Hannaniah did, however. In a deed by his son Christopher William was described as a tailor.
On 10 November 1670 Mr. Gifford bought from mistress Sarah Warren of Plymouth, widow of Richard Warren, one half her share in the land at Dartmouth, which he gave equally to his sons Christopher and Robert by deed dated 6 May 1683. In 1673 William Gifford purchased land in Suckanesset (Falmouth) from the Indian Sachem, Job Noantico. Gifford continued to appear in Sandwich town records and in records of the Sandwich Friends meeting, and he married Mary Mills, also of Sandwich, at the Friends Meeting of 16 day 5 mo: 1683. Thirty witnesses signed the certificate, but none of William Gifford’s children signed the document, nor did James Mills, Mary’s brother.

William Gifford (1615 – 1687)
is your 9th great grandfather
John Gifford (1640 – 1708)
son of William Gifford
Yelverton Gifford (1676 – 1772)
son of John Gifford
Ann Gifford (1715 – 1795)
daughter of Yelverton Gifford
Frances Congdon (1738 – 1755)
daughter of Ann Gifford
Thomas Sweet (1759 – 1844)
son of Frances Congdon
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

Maker House in Tucson

December 5, 2013

I have been hearing a lot about the Maker House downtown, so today I dropped off some of my old Christmas decorations and took a tour of the space with Lisa. What a fabulous space!!!! I plan to go  back over the weekend for the tree trimming party. I want to learn how to use the programmed sewing machines and the 3D printers. This is exactly the kind of development that will make downtown vibrant and economically sustainable.  I enjoyed a very tasty cappuccino before I left, then came right home and joined on line.  I think this is just what the fun doctor ordered.  I always like old and well designed buildings.  It is great that this one has opened to the public.

Sugar Plums

December 4, 2013


Dancing in our heads in December are sugar plums, even if we don’t know what they are.  I started making them years ago after I looked them up in a cookbook. I mix and match any dried fruits and nuts for the desired texture.  I am not a fan of fennel or anise, so I never use those spices.  You can choose the ones you prefer.  I like the drunk ladies’ addition of the orange peel, and I plan to incorporate it this year.  I am also stalking an exotic date found only in Scottsdale, the Black Sphinx.  I am going up soon on a visit and will bring these delicate beauties home for an extra special batch of sugar plums.  Dates are extra sticky and sweet, and lend themselves well to this treat.  If you have not tried to make this, it is almost impossible to fail, so give it a whirl.  They are universally liked by all ages.

Aguinaldos for Christmas

December 4, 2013


In the tropical part of the world Christmas is celebrated differently. Aguinaldos are songs that people sing during the season.  The man above is playing an instrument I have not seen, the Puerto Rican cuatro ( which seems to have 8 strings and be pretty big).  The traditions differ, but where I lived in Venezuela, the parranda, or band of musical merry makers, went from house to house singing, drinking and then taking the family with them along to the next house.  Unlike Christmas caroling, this parranda gets bigger and more spirited as the night continues.  They usually came to my house last because my dad was their boss (everyone who lived in the petroleum camp) and it was fitting that he supply the alcohol for the majority of the evening. They came with harps and cuatros, guitars and furucos, cramming into our large central courtyard and rushing the bar.  They made up improvisational songs about our house and our family, a la calypso (which comes from neighbor Trinidad).  Many of the songs were funny and had nothing to do with Jesus.  Some people think of Christmas and snow, and that is fine, but there is more to December than sleighs and gluttony.  Here are some religious Venezuelan aguinaldos. I do like to hear the Mormans ripping a Hallelujah Chorus or two, but I am also very nostalgic about the memory of my tropical Christmas fun. Feliz Navidad!

Trickster Timeline for December

December 3, 2013

When our parents told us about Santa they may have introduced the trickster archetype. They meant to transcend stuffy conventional behavior by using a character who rides in a reindeer sleigh.  They created a fairy tale about being good little girls and boys in order to influence us.  They fooled us, some more, some less.  I remember finding the matching Ginny doll ( she was before Barbie, and younger with flat feet) dress my mother was sewing hidden in a drawer before Christmas.  I knew it was going to become a surprise from Santa, and I instantly activated my own trickster archetype in order to make my parents keep up the heavy duty gifting.  The double tricking, which was probably known to all, lasted until I felt the need to tell them I had busted them and was no longer in need of a Santa Claus.

Kids in other cultures are taught different stories about Christmas.  Traditional celebrations  frequently predate Christianity, but have blended now with church practices.  Krampus, aka Shmutzli, is the dark, scary-hairy dude who travels with St. Nicholas on Dec 6.  They have the job of scaring all the children into good behavior for the following three weeks.  Only the well behaved kids will be gifted by the baby Jesus on the night before Christmas when he flies around and enters their windows with presents.  Advent is typically a big deal in Europe, as is Three Kings Day.  They spread it out over a longer period, not so much focus on 25 Dec and buying all the goods in the world.  December 6th is officially Krampus Day in Austria, which they enjoy with much costuming and scary monster gear, like torches.  I was once in Vienna on Krampus Day and came upon one in the night..they jump out and shock the bejezuz out of you.  Krampus is much more popular in Austria than Santa, I think because he is more exciting.  He is often seen hanging from rear view mirrors in December in Austria.

Henry Ewer of Sandwich MA

December 1, 2013 3 Comments

Ewer Coat of Arms

Ewer Coat of Arms

Henry Ewer moved his family from Plymouth to Sandwich, MA on Cape Cod to settle. The Pilgrims of Plymouth, right up the road, were religious nuts who banished and harassed those with whom they differed. The London contract that governor Brewster undertook allowed him to sell and or release lands to new settlers. He allowed the settlements on Cape Cod, but the church in Plymouth was in charge. The new towns on Cape Cod were subject to laws of the colony, and were treated harshly because of religious differences. The Cape Cod colonists, for instance, were to enforce observance of the Sabbath on the local native population, and make sure all the pigs had rings in their noses. They could be called up to Plymouth for infractions, and frequently were. In 1638 Henry and his wife were deemed unfit and told to leave the town, but their infractions were settled in an unknown way. Generations of Ewers continued to live in Sandwich and the surrounding area.

Henry Ewer (1570 – 1638)
is my 12th great grandfather
son of Henry Ewer
daughter of Thomas Ewer
daughter of Mary Ewer
son of Mehitable Jenkins
son of Isaac Hamblin
daughter of Eleazer Hamblin
daughter of Sarah Hamblin
daughter of Mercy Hazen
son of Martha Mead
son of Abner Morse
son of Daniel Rowland Morse
son of Jason A Morse
son of Ernest Abner Morse
I am the daughter of Richard Arden Morse
The Pilgrims were harsh on anyone they suspected of being Quakers, and made life hard on that group.  Any religious (which included behavioral issues ) deviance was treated as criminal.  Henry’s son Thomas seems to have been persecuted, then later converted to the Quaker faith.  I visited Sandwich in May to see the town and glass museum.  I loved the place.  I have since found several Sandwich people in my tree.  It is a very interesting place to visit for such a tiny town.

December Delete

November 30, 2013 10 Comments

My physical space is crowded as much as my digital space. I plan to use the month of December to remove all kinds of paper records, clothing, household items, and energy in general that I am not using. My closet is in dire straights because I have not taken my summer clothing to the barn for the winter. I have twice ( at least ) the amount of clothing than I can fit in my closet, just bursting and dripping off the shelves. I am sure that I can donate at least half of the summer clothes to a thrift store and never miss them. All real and digital items that are not in use must go. The clutter will not go away by itself in my computer, barn, or office files.  In December I  will:

  • unsubscribe from almost all my e mail subscriptions
  • donate all extra decorative items hidden in closets and in the barn
  • eliminate desk clutter, as often as needed
  • burn old paper records no longer needed
  • go through the freezer and eat or remove everything from the past
  • sell the antique gas stove I know I will never use
  • trim my peach tree
  • trade in some old books at the used book store
  • change my daily routine my adding one desirable activity per week
  • juice fast every Monday and Thursday

The month of cleansing will make my office, my home, and my body cleaner and more spacious.  The mind works best in beautifully designed spaces, and although I love my home I have allowed it to become too crowded.  I feel that restoration follows a good purge of unwanted goods and energy.  I purposely have a desk with a glass top.  When it is clear and all clean I adore my desk.  I know in my heart I am happiest when I feel order, clarity, and well organized space. I have no desire to acquire.  I want to feel more like a zen monk and less like a consumer of objects.  The darkest days are ahead, and this is the perfect time to make way for an abundant spring, by clearing space and time.  I am into it, and I am sure all those things would rather go be used than spend another year in the back of my closet.

NaBloPoMo Ends

November 29, 2013 5 Comments

All good things must come to an end. My month of blogging daily has been a good practice. NaBloPoMo, the challenge, officially ends today. I had not participated in any blogging events before this one, and have found many new blogs I enjoy reading during the month. BlogHer is very well organized and vast.  Now that I have been there for a month, I think I will look around more and learn how the whole site really works.  The blogging conference they hold each year is popular and well attended.  In 2014 it will be in San Jose, CA.  I am not too excited about conferences in general, and big ones like this are even less appealing.  I do believe I can enjoy meeting and reading other bloggers who participate without getting on a plane and seeing them in person.  I appreciate the opportunity to join in the fun from my own office. Next November I think I will prepare by making an editorial calendar. The best part of reading new blogs is the variety.  I am constantly amazed by the creative and imaginative work I find in blogs.  Finding new work I like to read is like finding buried treasure.  The discipline of producing a post every day was good, but even better was the fantastic artistic energy of the entire group of participants.  I expect it gets bigger each year.  Next November, instead of growing a mustache, consider blogging daily…(They are not mutually exclusive, and many blog about their mustaches).


Without Julia Child America might never have learned technique.
When we celebrate the holiday of food, her presence is floating across the nation bidding us all a “bon appetite”. This PBS tribute to her career is a blast.  Enjoy! Happy Feast, America.

Julia Remix

November 27, 2013 3 Comments

Mary Greene, Pioneer Healer

November 27, 2013 5 Comments

My 8th great-grandmother was born in Salisbury, Witlshire in 1633.  She was baptized in  St Thomas church in Salisbury.  She was sailing on the ship James through a hurricane when she landed in America in 1635, as an infant traveling with her parents:

1635 voyage
The ship James of London sailed from Southhampton on April 5, 1635 and arrived in Massachusetts Bay on June 3,[5] 1635 with master William Cooper[disambiguation needed] at the helm.
The ship James left King’s Road in Bristol on May 23, 1635 with master John Taylor[disambiguation needed] at the helm. From England to Massachusetts in a fleet of five ships, the Angel Gabriel, the Elizabeth (Bess), the Mary and the Diligence.
On June 3, 1635, the James joined four other ships, and set sail for the New World with just over 100 passengers as part of a fleet of five ships, including the families of Richard Mather, Captain John Evered and John Ayer. As they approached New England, a hurricane struck and they were forced to ride it out just off the coast of modern-day Hampton, New Hampshire. According to the ship’s log and the journal of Increase Mather, whose father Richard Mather and family were passengers, the following was recorded;
“At this moment,… their lives were given up for lost; but then, in an instant of time, God turned the wind about, which carried them from the rocks of death before their eyes. …her sails rent in sunder, and split in pieces, as if they had been rotten ragges…”
They tried to stand down during the storm just outside the Isles of Shoals, but lost all three anchors, as no canvas or rope would hold, but on Aug 13, 1635, torn to pieces, and not one death, all one hundred plus passengers the James manages to make it to Boston Harbor two days later.
The Angel Gabriel was wrecked off the coast of Maine, but the smaller, faster ships, the Mary, the Bess, and the Diligence outran the storm, and landed in Newfoundland on August 15, 1635.

Mary Greene (1633 – 1686)
is my 8th great grandmother
Benoni Sweet (1663 – 1751)
son of Mary Greene
Dr. James Sweet (1686 – 1751)
son of Benoni Sweet
Thomas Sweet (1732 – 1813)
son of Dr. James Sweet
Thomas Sweet (1759 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

Her father was a physician and surgeon in Rhode Island.  She married James Sweet when she was 17 and began a healing practice:

“This Sweet family is known as the Bone-Setting Sweets.  This gift is said to be inherited from Mary Greene, wife of James Sweet 1622-1698, who was the daughter of Surgeon John Greene.  They also had another gift, the faculty of compounding linaments and washes from the roots and barks found in almost every neighborhood, and are very efficacious in reducing inflammation and swellings and in preventing mortification.”

Her husband James had also arrived as a child with his parents, and was an early settler of Rhode Island.

Birth: 1622 Death: Jun. 18, 1698South Kingstown
Washington County
Rhode Island, USA
The second son of JOHN & MARY SWEET, James Sweet came with his parents to America in 1632. He worked at a grist mill with his step-father, Ezekiel Holliman. He was an inhabitant of Warwick in 1648, Commissioner in 1653/1658/1659, freeman in 1655, juryman in 1656 and lived at the estate of the late William Congdon at the foot of Ridge Hill. He married MARY GREENE, daughter of JOHN GREENE & JOANE (TATTERSOL) GREENE, about 1654 in Providence, RI. On Sept. 30, 1660, he sold to Thomas Greene, the lot he had received from the town of Warwick along with meadow land. Later, the family moved to Prudence Island in Portsmouth Twp. about four miles soutwest of Bristol in 1664 being one of the first families to live on the island from 1664 to about 1685. Several family members are buried in the old family burying ground in the center of the island.

On November 8, 1686, he deeded his land in Providence that he had inherited from his father to eldlest son, Philip of Prudence Island. On the same date, he deeded to son, Benoni, certain land in Mashiantatack, and to son, James of Prudence Island, Valentine of Kingstown, and Samuel & Mary Sweet living with their parents, land in Mashiantatack. In 1695, James deposed and gave his age as 73. He died at age 93 years.

All the “bone-setter” family lines originate with James Sweet and his wife, Mary, who learned the art of bone-setting from her surgeon father, JOHN GREENE. James Sweet & his brother, John Sweet were interpreters to the Indians for first settlers and their names can be found on early Indian deeds. James Sweet signed with his mark.

Family links:
Parents:
John Sweet (1603 – 1637)
Mary Periam Sweet (1600 – 1681)

Spouse:
Mary Greene Sweet (1633 – 1686)

Children:
Benoni Sweet (1663 – 1751)*
Valentine Sweet (1664 – 1725)*
Samuel Sweet (1667 – 1728)*

Burial:
Sweet – Austin Lot
North Kingstown
Washington CountyRhode Island, USA