mermaidcamp
Keeping current in wellness, in and out of the water
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Garton Bible records show Capt. William Garton’s father to be John Garton born 1615 and died 1698. He may be the son of a John Garton of Kingston-Upon-Hull (a wealthy merchant) who married Ann Hobson in 1614,
This Bible has an unbroken chain of possession in the same family. Captain William Garton was a planter, residing in Lancaster County, where he bought land in 1673. He is the oldest proven Garton in the line.
Will Of Captain William Garton, Will Book 10, pages 63-66, rec’d 8 Feb 1710.
“In the name of God, Amen, I Will Garton, of the parish of Christ Church in the County of Lancaster in Virginia, being sick, but in perfect memory, God be praised, I do make this my last will and testament, in manner and form following.
First – I bequeath my soul to Almighty God that made it, hoping to be saved by the meritorious death and resurrection of our Saviour Jesus Christ, my redeemer.
Item – to my son URIAH GARTON I bequeath a parcel of land beginning at a Pine tree at the head of the first long branch issuing out of Nanty Poyson Creek, running northeast to a corner tree at the first little branch that issues out of Deuber Cove.
Item – to my son JAMES GARTON I bequeath a parcel of land beginning in Black Sows Neck near Carel’s line so running up Carel’s line to a corner Maple northeast upon a marked line to a corner Red Oak thence northeast to the head of Deuber Cove concluding all within the said lines aforesaid.
Item- to my son ANTHONY GARTON I bequeath a parcel of land beginning at a corner Red Oak from thence to a corner stone in Tark [or Tarll].
Item – to my daughter KATHERINE GARTON I bequeath a parcel of land beginning at a Red Oak at the head of the spring branch issuing out of Tab’s Creek, all concluding within the aforesaid courses and corner line.
Item – All my land bequeathed to my sons and daughter aforementioned I bequeath to them and their heirs forever.
Item – It is my will that my three negroes shall tarry upon the plantation I now live upon, till my debts is paid and then to be equally divided along with my personal estate among my sons and daughters MARGARET and KATHERINE GARTON.
Item – to ESTHER MUGG, I bequeath a full share of my personal estate with my sons and daughters aforementioned if she comes.
I do appoint my sons and daughters aforementioned to see this my last will and testament performed.
Witness my hand and soul this twentieth day of December One Thousand Seven Hundred and Nine.
his
Will [+] Garton
Witnesses mark –
Murler [+] Noulin
William Buttery
Katherine (+) Buttery
Elizabeth [+] Rebelow
Item – To my sons and daughters I bequeath all bounds of Thomas Thompson’s patent lying between Tab’s Creek and Nanty Poyson Creek.
Item – To my son-in-law, Will Cutter, I bequeath more ______ which is on my plantation.
When I graduated from high school in Texas I went to work for the summer in an outdoor drama called “Unto These Hills” produced in Cherokee, North Carolina. I was a singer in the chorus and a costumer. It was my first job, and I enjoyed it very much. I was 17 years old, the youngest and the lowest paid member of the company. I learned about the history of the Cherokee people, since the play was all about that. I can still sing the eagle dance in Cherokee language, if required (but usually when it is neither required nor requested). I spent a lot of time and money chasing clues about my father’s Cherokee heritage, which has no legs. My grandfather lived on the Cherokee res in Oklahoma in 1900, but our ancestors on my father’s side did not marry Native Americans. Now I am discovering that my mother’s side descends from the east coast Cherokee people, before the trail of tears forced them to Oklahoma Indian Territory. I was born in Tulsa. People tell me I look like a Native American–just as many tell me I look like a Russian. I always liked the idea of Native ancestors. Now, thanks to DNA clues I received from ancestry.com about common lineage, I am happy to say I found some.
This Englishman who sailed to Jamestown and married my eleventh great-grandmother was trained to be a water witch!!!! His progeny inherited the skill to find water. I LOVE that. I think it is wonderfully ironic that his grave is a few miles from the place I worked when I was 17. I can also recite the 23rd psalm in Cherokee, which now seems perfectly apt. It pays to study your ancestors.
Thomas Pasmere “Corn Planter” Carpenter (1607 – 1675)
12th great-grandfather
Trader Tom Amatoya Carpenter Moytoy (1635 – 1693)
son of Thomas Pasmere “Corn Planter” Carpenter
Aganonitsi Quatsy Woman Wolf ClanTellico Cherokee Tellico (1650 – 1692)
daughter of Trader Tom Amatoya Carpenter Moytoy
Delaware Indian Fivekiller (1674 – 1741)
son of Aganonitsi Quatsy Woman Wolf ClanTellico Cherokee Tellico
Solomon John Cherokee Kimborough (1665 – 1720)
son of Delaware Indian Fivekiller
Mourning Kimbrough (1689 – 1756)
daughter of Solomon John Cherokee Kimborough
Jane Jeanette Little (1713 – 1764)
daughter of Mourning Kimbrough
Andrew Armour (1740 – 1801)
son of Jane Jeanette Little
William Armor (1775 – 1852)
son of Andrew Armour
William Armer (1790 – 1837)
son of William Armor
Thomas Armer (1825 – 1900)
son of William Armer
Lucinda Jane Armer (1847 – 1939)
daughter of Thomas Armer
George Harvey Taylor (1884 – 1941)
son of Lucinda Jane Armer
Ruby Lee Taylor (1922 – 2008)
daughter of George Harvey Taylor
Pamela Morse
I am the daughter of Ruby Lee Taylor
Thomas Pasmere Carpenter was descended from the noble Anglo-Norman family of Vicomte Guillaume de Melun le Carpentier. Thus, Moytoy’s European lineage can be traced to the Frankish Duke Ansegisel of Metz Meroving, Peppin II, and Charles Martel. This ancestry also makes the Cherokee Moytoys cousins to the Carpenter Earl of Tyrconnell, and thus related to the current British royal family.
The Carpenter family of Devonshire & Plymouth England were small sailing ship owners, many of which were leased out to the East India Trading Company, an affiliation dating to the formation of that company December 31, 1600. Documented ownership of fifteen different ships owned by the Carpenter family, those of which were involved with moving furs between the Gulf Ports & Glasgow, or Dublin, and trade goods for North America. These ships usually made stops both directions at Barbados where the family had banking connections set up. These ships were small and fast, often able to make the crossing from Scotland and Ireland in less than thirty days. They were shallow draft ships, capable of handling shallow water ports with ease. The first documented trip made by Thomas Pasmere Carpenter occurred April 1640, sailing from Maryland to Barbados aboard the Hopewell, and returning on the Crispian in September 1640. He made another trip in March 1659 departing Charleston South Carolina aboard the Barbados Merchant, returning on the Concord in August 1659.
Twenty year old Thomas Pasmere Carpenter came to Jamestown, Virginia from England in 1627, living in a cave near the Shawnee. Thomas was called “Cornplanter” by the Shawnee, derived from their sign language that matched as near as possible to the work of a carpenter. He married a Shawnee woman named “Pride” and bore a son around 1635 named Trader Carpenter.
Trader was taught to “witch” for water with a willow stick by the Shawnee. He married a Shawnee named Locha in 1658 and the clan grew quickly. In 1660, they were driven south by the Iroquois. They moved along the Tennessee River, starting the villages of Running Water (where Thomas died in 1675), Nickajack, Lookout Mountain, Crowtown and Chota. He was Chief of Chota, which was created as a merging place of refuge for people of all tribes, history or color. It became similar to a capital for the Cherokee nation. These villages grew to about 2000 people by 1670 when the Carpenter clan moved to Talikwa (Great Tellico) where the Tellico River emerges from the Appalachian Mountains. Here Trader married a Cherokee, Quatsy of the Wolf Clan in 1680. He had become so adept at water witching that the Cherokee called him “water conjurer” or Ama Matai (Ama is Cherokee for water). Ama Matai eventually became pronounced as Amatoya. It was later shortened to “Moytoy”, so he is known as Moytoy I.
In 1730, his son, Trader-Tom (Moytoy II) took over as Chief, receiving what was described as the “Crown of Tannassy”. Tanasi was where the previous Chief resided and the traditional headdress was passed on to him. The fur trading Carpenter family owned many ships. Though he served as Cherokee Chief, Thomas made several trips to Barbados over the years where the Carpenters did banking, and even to Scotland and Ireland. On occasion he took Trader, and Trader Tom with him. They traded furs and healing herbs brought from America.
Cherokee traded furs for cloth. The cloth was not only used for clothing, but also to pay the Shamans for treatment. Though the medicine men did not charge for medical practice, they required a form of payment for performing love charms, hunting ceremonials, and other conjures. Beads were used in many instances, which the patient was required not only to furnish the beads, but also a certain quantity of new cloth upon which to place them. At the close of the ceremony the medicine man would roll up the cloth, beads and all, and take it with him. Custom required that he not use the cloth, but had to be sold. The practice was sometimes repeated over a period of days, each time requiring new cloth. Some Shamans would sell the required cloth to the patient himself, then take the used cloth with him.
The Cherokee, Shawnee and other Shamans (medicine men) traded secrets when they met. These were passed on orally before the Sequoya method of writing was developed. According to archeologist James Mooney “It was the practice when one shaman met another whom he thought might give him some valuable information, would say to him, “Let us sit down together.” This was understood by the other to mean, “Let us tell each other our secrets.” It was necessary to cultivate a long memory, as none were repeated more than once for his benefit. It was considered that one who failed to remember after the first hearing was not worthy to be accounted a shaman.”[1] When illness struck the white settlers and traditional methods of healing failed, they sometimes turned to friendly Cherokee nearby. This also provided the medicine men with new opportunities to obtain cloth and other goods from them in return. These methods were soon incorporated into the beliefs the settlers brought with them from Europe.
The Cherokee believed in at least two types of witches. The “Night Goer” or “sûnnâ’yï edâ’hï “ came at night to bring to the home. Alternatively, what might be called a good witch, “u’ya igawa’stï “ saturated the medicine given by the medicine man and by counteracting the spell, killed the Night Goer.[2] The settlers absorbed these ideas into their lives to the point that even milk that soured could be caused by the “evil eye” or the look of a witch. Soured milk came to be called “blinked milk”.
The settlers combined elements of their own witchcraft traditions with those of the native Cherokee. Some witches in this tradition specialized in dowsing, or healing and midwifery.
The isolation of mountain communities protected the traditions of Appalachian Granny Magic from alteration or persecution from outside. The people of the Appalachians lived a farming life that changed little from the 1700s to the 1900s, and their close connection to the earth kept Appalachian Granny Magic relevant throughout this time.
Beliefs and Traditions
The Scottish and Irish settlers believed that their fairy folk and leprechauns followed them to the new country. In addition, the Cherokee had little neighbors of their own who were called “Yunwi Tsunsdi,” meaning “The Little People.” The Appalachian Mountain Witches give offerings to the wee people daily. A granny woman will make offerings by leaving a bowl of cream at the back door. She will throw a bit of cornbread cake out of her window before serving the rest to her family. The Appalachian Witches also believe in spirits of the dead and seek out the guidance of ancestral spirits. One type of ancestral spirit that is feared are the angry “Haints”. One spell that protects a home against haints requires that its doors be painted Haint Blue, which is a baby blue color with a slight tint of periwinkle.
Many of the older Granny Magic spells are sung and danced; clogging is one of the forms of dance. Appalachian spells are also known to have chants, gigs, and lullabies. During Samhain and funerals the song “Auld Lang Syne” is sung. It is also sung during the secular new year.
Divination is popular with Granny Witches. Appalachian Granny Witches read tea leaves, tarot cards and regular playing cards, and clouds. They will also use bowls of dirt, sand, or water for scrying. Rods made from dogwood or other types of flowering tree such as an apple or peach tree are used for water dowsing, and metal rods are used for energy dowsing. A cauldron is usually preferred over a chalice by an Appalachian Witch. A cauldron displayed in a granny witch’s front yard lets people know that her services are available. Brooms, pottery, candles, mirrors and baskets, all made by hand in the home, are other tools used in this tradition. Appalachian witches have usually considered ritual clothing to be impractical, but some modern Appalachian Witches have begun to use ritual clothing in order to preserve their way of life and religion for future Appalachian Granny Witches.
^ Sacred Forumulas of the Cherokee Shamans by James Mooney. Cherokee Heritage Documentation Center (2008). Retrieved on 2008-06-22.
^ Sacred Formulas of the Cherokees by James Mooney. Cherokee Heritage Documentation Center (2008). Retrieved on 2008-06-22.
Retrieved from “http://en.wikipedia.org/wiki/Appalachian_Granny_Magic”
Sara Rebecca Lewis, my 7th great grandmother, was born in colonial Virginia. She married James Jones in 1665.
Sarah Rebecca Lewis (1643 – 1725)
When her husband died she was given 4 human beings and the right to live on the plantation for life. Reading her husband’s will I notice how all the slaves, even the unborn ones, are willed as chattel to the members of the Jones family. The document starts with Almighty God and then moves directly into slavery. This is how Virginia was colonized:
Will of James Jones (I) (Chappell, Dickie & Other Kindred Families, p.63-4)
In the name of God. Amen. I James Jones (I) being weake and sick but of sound and perfect mind and memory, praise be therefore given to God, doe make and ordain this my present Last Will and Testament in the manner and form following, that is to say. First and principally I commend my soul into the hands of Almighty God, hoping through the merritts, Death and passion of my savior Jesus Christ to have full and free pardon of all my sins and to inherit everlasting life; and my body I commit to the earth to be decently buried at the discretion of my Executor, hereinafter named, and as touching the Disposition of all such temporal estate as it hath pleased Almighty God to bestow on me I give and dispose thereof as follows:
First. I will that all my debts and funeral expenses shall be paid and discharged.
Item. I will that my loving wife have the Labour of four negroes during her natural life, they are named Will, Robin, Maria and Betty. Provided they are not removed off the plantation I now live upon, if they are, then Immediately to return to my executor, which plantation I will my wife shall live Upon during her life.
Item. I give my wifes two sons two Negro children, one named James, the other unborn, the first child that either Betty or Maria shall bring to be the other, which two negro children to be Disposed of to my wifes two sons as she shall think fit, the unborn and the born child James to be and remain with their mothers till they come to the age of two years and a half year. My will is likewise that my wife have during her life what household stuff my executor shall see fit and that she have a reasonable yearly maintenance out of my stock.
Item. I give to my daughter Mary Dardin my negro man Jo –during her life.
Item. I give to my daughter Elizabeth a negro named Hanna to be at her disposal to do as she sees fit.
Item. I give to my daughter Hanna one negro named Jack to be at her disposal at her death or before as she sees fit.
Item. I give to my daughter Rebecca two hundred acres of land, lying in Surrey county, beginning from the Swamp up by the Spring, South, to the outline, that to be the headline, to her and her heirs forever.
Item. I give to my Granddaughter Eliza Glover, one hundred acres of land on the south side of Pond Runn, to be her and her heirs forever.
Item. I give to my grandson James Jones, this my plantation I live upon after my wifes Decease and all my land in Prince George county, after his father and mothers Decease, to him and his heirs forever.
Item. I give to my Grandson Thomas Chappell (Thomas Chappell Sr. (III)) one hundred acres of land lying in Surrey county from the Swamp South, joining upon William Cocke above the outline, to him and his heirs forever.
Item. I give to my Granddaughter Jane Cocke, daughter of John Cocke, one negro named Amy to her and her heirs forever as also one feather bed and bolster, one rug and one blanket, and if the ticke be bad Lett a new ticke be bought, as also two young cows, one young mair, One Iron Pot, two Pewter Dishes and one Doz.of Spoons.
All the rest and Residue of my personal Estate, goods and chattel whatsoever, I do give and bequeath to my Loving son James Jones, full and sole Executor of this my last Will and testament and I do hereby revoke, disannul and make void all former wills and Testaments by me heretofore made.
In Witness whereof I, the said James Jones (I) to this my last will and testament do set my hand and seal this the 6th day of April A.D.1719.
James Jones Seal (Sealed with wafer)
Signed and sealed in the presence of: Gilbert Hay Edward Prince Thomas Temple
At a Court held at Merchant’s Hope for Prince George County on the second Tuesday, in May, being the twelfth day of said month, A.D.1719, the above written last will of James Jones, deceased, was exhibited in Court by James Jones, his Executor, who made oath thereto and it being proven by the oaths of the witnesses thereto a certificate was granted to the said James Jones for obtaining a Probate in due form. Teste: Wm. Hamlin, Clerk
Wife’s letter to the Court:
Worthy Sirs: Having seen and heard read the Last Will of my late husband, James Jones, deceased, I therefore think fit to acquaint your W.p.T. that I think myself justly dealt by therein and to prevent further disputes I desire the will probated, I being willing to rely on the Legacy left me in said will. Given under my hand and seale this 20th April 1719.
Her Sarah X Jones Mark Seal (Sealed with red wafer)
Teste: E. Goodrich Mary Loyd
To the Worshipfull: His Majesty’s Justice of the Peace for Prince George County
In my tree I have several ancestors who owned slaves in America. When your family has owned slaves, you are forever affected by that history. The slave archetype is a very interesting symbol. I had not considered the aspects that can both teach and menace. The ultimate slavery is full surrender to the divine. One’s own will is sacrificed to the divine will in order to be fully enlightened. Military discipline requires following orders without question. We don’t think of soldiers as slaves, but there is an aspect of it in the lack of choices. Some are slaves to substance abuse or systems of belief. This slavery may seem completely voluntary, but cultural pressure might be a strong factor. The positive slave archetype is the monk who devotes his life to divine providence. The shadow aspect of the slave today is the person who gives up choices, such as cult activity. Choice involves individuation. Following the script of the collective consciousness today without question is slavery.
My 6th great -grandmother, Sara Holt, was from a family that came to Virginia in 1620, so slavery probably was always part of their existence, like most colonials. She and her husband from Northern Ireland owned slaves and lived in a fancy style:
Sarah Truly, A Mississippi Tory By Madel Jacobs Morgan
The Journal of Mississippi History, Vol. XXXVII, No. 1, February, 1975
One of the most loyal advocates of the rule of King George III of England was Sarah Truly, a resident of the Old Natchez District when it was a province of Spain. She came to the Natchez District from Amelia County, Virginia, where she lived in comfortable circumstances with her husband Hector and their seven children: John, James, Bennet, Eleanor, Sarah, Judith and Martha (Patsey). It can be deduced from Hector’s will, which was probated in 1761, that the Trulys pursued life in the cavalier tradition. Daughter Eleanor rode sidesaddle on her own bay mare, Hector owned slaves, and he had a “complete distillery”. He had, as well, three hundred acres of land, two prayer books, four testaments, two hymnals and “one other book”.
As Revolutionary sentiment took root and spread, the position of Sarah Truly and the other Tidewater Virginia loyalists became less and less tenable. At the close of the decade following Hector’s death, Sarah and her brothers Dibdal and David Holt took positive action to improve their situation. Having learned of the rich lands along the Mississippi River which the British were making available for colonization, they began investigating the possibilities of a move. One of the Holts went to British West Florida in 1770 to consult with the governmental authorities about lands. He returned to Virginia; then, along with his brother and a neighbor, Robert Montford, he came back to West Florida the following year on another scouting trip.
Along with her brothers, the Widow Truly made preparations for the long journey southward. “Refusing to be a traitor to my king,” she said later, “and not wanting to live at enmity with my neighbors, I sought a home under the Spanish flag.”
Six of her children came south with Sarah Truly, John remained in Virginia. Her three brothers, David, John and Dibdal, accompanied her, as did a son-in-law, Francis Spain (Eleanor’s husband), the Spain children, and the slaves. If their caravan followed the route described by other migrants of that time, they traveled overland through the Cumberland Gap and across what is now Kentucky, where they paused to build a flatboat to embark on the Ohio River, floating on to the Mississippi and thence downstream to West Florida.
Seventeen hundred and seventy-three was the date of their arrival in West Florida. The first grant of land to Sarah Truly was most likely in one of the Feliciana Parishes of Louisiana, and it has been said that Bayou Sarah was named for her. She soon moved to a site north of Fort Panmure in the Natchez District.
The Widow was beset with difficulties from the start. The first year, she and her family were all sick and could not make a crop. She was obliged to sell a negro to buy provisions. In 1774, the younger son, Bennett, was hired by a neighbor, Mr. Lum, to row his boat up the river—his pay to be in corn for the use of the family. On arriving upriver, Bennett found the hunting good and instead of returning home, he remained four years.
In 1775, son James took his departure. He returned to Virginia to fight with his native colony against the crown. By this action James not only left the Widow Truly without the help of either of her sons, but placed her in the deplorable situation of acknowledging herself the mother of a Revolutionary soldier.
In 1778, both of the boys had reappeared on the scene. Bennett returned to find Sarah engaged in getting her corn crop planted. Instead of staying close by to lend assistance, he betook himself off to the bright lights of Natchez. There he stayed wntil the fall of 1778 when he went off on another hunt. But this hunt was of shorter duration. Bennett and those with him were captured by James Willing, the American officer–and a resident of the Natchez District–who was then raiding, pillaging, and recruiting on behalf of the American Army. Bennett was taken to New Orleans but soon came back home to his mother; and, Loyalist that he was, he enlisted in the local militia.
In the meantime, James Truly had returned from Virginia the the Natchez country in 1778, still a Revolutionary. He immediately made himself useful to the American cause by acting as a guide for Willing when he arrived at the Natchez landing in mid-Feburary with a company of American soldiers.
In 1779, the Widow had son Bennett at home. In her own words, Bennett “came to my house and worked with my lands and finished the crop with my three slaves.” Out of the proceeds of that crop, she paid off $300.00 in debts that Bennett had contracted in the neighborhood.
The following year Bennett seems to have been somewhat more dependable. She put him in charge of her crop, and with the help of four slaves he cleared 3,000 pounds of tobacco. It seemed as though things might be looking up for the Widow Truly. Bennett was at home and working, and the crop was good. Unfortunately for all concerned, Bennett came up with the idea of building a grist mill in partnership with one George Fourney. Sarah, who could see through such schemes, was expected to provide the capital for this venture–an idea of which she heartily disapproved. As later attested by Sarah’s daughter and granddaughter, Eleanor and Tabitha Spain, the Widow considered Fourney unreliable; and Bennett had not yet proved himself capable of carrying out such an ambitious project. In other words, Sarah had no desire to have a mill stone around her neck. Irrepressible Bennett went on with his plans, however, in spite of the objections and scoldings from his mother.
There was another complication! The sight of the English flag over Fort Panmure no longer gladdened Sarah’s heart. In its place waved the golden lions of Spain, for the Natchez district had been surrendered to Galvez when he captured Baton Rouge in1779.
No sooner had the English garrison evacuated Fort Panmure to the Spanish than Anthony Hutchins and John Blommart began plotting to recapture the Natchez District for the English. They were aided and abetted by the Widow Truly. She was a mere woman and has thus far received scant notice of historians, but the testimonials by her Natchez District neighbors vouch for the fact that she did all she could to assist the English cause and deal misery to the Spaniards.
When Galvez withdrew his heavy artillery to Pensacola, to bombard the British stronghold there, the Loyalist element in the Natchez District made plans for a revolt. Their plans came to fruition in 1781. While one group of the Loyalists took up their position at the house of John Rowe (Row, Rault) in plain view of Fort Panmure, another group was ensconced in a blockhouse especially built for the occasion by Madame Truly. The so-called rebels who took refuge in the blockhouse on the Truly holdings prepared themselves for a seige and even dug a well so that water would be plentiful. This well was later the subject of much controversy, for it seems that Bennett had contracted with Thomas Rule to dig a well on Sarah’s plantation, giving him a horse in payment. Before Rule could dig the well, the “rebels” encamped in the blockhouse dug it. A year later Sarah sued Rule for the price of the horse, charging that he did not fulfil his contract. The court ordered Rule to fulfil his contract by digging a well as originally specified. Thus, we can be reasonably sure that in spite of other vicissitudes she may have encountered, the Widow Truly spent the last days of her life well watered.
With the capture of Pensacola by Galvez and the arrival of a Spanish force at Natchez, the revolt collapsed (in May, 1781). The insurgents scattered in every direction. Some, led by Anthony Hutchins, went overland to Savannah and thence to England. Some struck into the wilderness where they joined a robber band. Another group became Spanish prisoners and were taken to Spanish headquarters at New Orleans. It is a matter of record that Sarah Truly made a quick trip to New Orleans in 1781. Whether she went there in the interest of her land holdings or was called up before the Spanish authorities for her part in the counter revolution against them is a matter for conjecture. She left at home two of her daughters, Eleanor Spain and Patsey Truly and a granddaughter, Tabitha Spain. Also at home was Bennett whose gristmill project had been interrupted by the revolt. But while Sarah journeyed down the river to New Orleans, Bennett rounded up George Fourney; and they slyly took advantage of the widow’s absence to complete the gristmill.
Upon leaving New Orleans, Sarah embarked for home by rowboat. She “encouraged the hands to row briskly” saying that they should have plenty of meat when they reached home. A trip to New Orleans by rowboat would be an ordeal at best, but in May with intense heat added to the humidity of the river swamps, not to mention the abundant insect life that thrives in such conditions, it must have been almost unbearable. Worn and exhausted and accompanied by the hungry crew, the Widow reached home expecting a feast. She found only two pieces of meat in the house. She went into a rage. Eleanor, Tabitha and Patsey wrung their hands. When the Widow inquired of the three girls what had become of the meat, one can imagine the violence of her reaction on being told that Bennett had given it to George Fourney, his partner in the gristmill.
Sarah Truly lived for ten years after this unfortunate episode, and it was her fortune to spend the entire time under Spanish rule. From the court records we learn that she spent much of her remaining time before the bar of justice—suing, being sued and testifying as wittness. The Spanish governors seemingly bore her no ill will for having taken arms against them, and she was always treated with the greatest consideration. Her name is mentioned in more than forty different places in Spanish court records, indicating that she was a woman of diverse interests. She loaned money, she bought and sold slaves, she dealt in lands. Various witnesses testified that she “cursed” and “scolded”. No one could deny that Sarah Truly was a woman of spirit.
Her children settled close around her, forming a sizeable clan of Trulys and their kin. James married Elizabeth Burch, a widow, and they brought up an interesting family at Truly’s Flat in what is now Jefferson County. Irrepressible Bennett married Mary Lum. Always on the lookout for a good investment, Bennett became interested in a cotton gin and in 1796 we note that he was hauled into court for turning out inferior cotton. Eleanor Spain and her family lived in Jefferson County. Judith married a Holstein and she was in England in 1796.
Two of the Truly girls, first Sarah and after her death, Patsey, were married to Captain Richard Harrison who was noted for his services in the American Revolution when he served as a courier for George Rogers Clark. The Harrison home, Auburn House, still stand in Jefferson County.
Age finally caught up with Sarah Truly, and she was “infirm and weak” on March 15, 1792, when she made her will. She left her “beloved son Bennett” a slave “Annico”, who had two children, and one large looking glass. To daughter Eleanor Spain went her prized feather bed and furniture. To daughter Martha Harrison went her scissors and thimble. The residue of her estate was to be divided among James, Bennett and Eleanor. Then passed from the scene a forceful character and gallant pioneer–a woman of loyalty and courage.
That many of her traits passed down to her children there is little doubt. As a fitting sequel to her tempestuous life, we note a paragrapg appended to her will which begins as follows: “7 May 1793. Whereas a controversy has arisen between the heirs of the late Sarah Truly, concerning the division of her estate…..”
In 1635 My 10th great-grandfather participated in a political act in the Virginia Colony that landed him in trouble:
A Principal in the Overthrow of a Capricious Ruler
York History Series #A-5, April 1997by (the late) Dick Ivy, Honorary NMDA Member
Hearing of secret and unlawful meetings since January by some of his councilors concerning decisions of his rulership of Virginia, Governor Sir John Harvey apprehended and committed their “chief actors” William English, Nicolas Martiau and Francis Pott. On Apr. 28, 1635, the Governor’s Councilors Samuel Matthews, John Utie, Thomas Harwood, William Perry, William Farrer, William Peirce, George Menefie and Dr. John Pott came to the governor-called council meeting at his house. John Utie of Yorke’s Chiskiak Parish hit the governor hard on his shoulder and declared he was under arrest for treason. The others held him secure and told him to go back to England to answer the complaints against him. They set Martiau and others free and called for their force of 50 musketmen waiting at a short distance. On May 7, 1635, the councilors met at James Town, opened the floor to complaints, and elected Capt. John West as governor. The complaint included the giveaway to please the King of the Isle of Kent to Maryland by a willing Harvey for persecuted Catholics from England, ignoring the ownership claim by William Claiborne who was trading with the Indians here. A war ensued between forces from Maryland and Claiborne when the latter refused to become a Catholic, it is said. Martiau was granted 1,600 acres of land that year. The King reinstated Harvey and the rebels were ordered to appear at the King’s Star Court, but were never tried for an unknown reason. Finally, Harvey was recalled over another incident of poor judgment.
Capt Nicolas Martiau (1591, France-1657) & Jane Page Berkeley
Capt. Martiau [also recorded as Marlier, Martue, Martin, Martian] was a French Huguenot (in church of Threadneedle St.) from the Island of Ré. He was in the service of Henry Hastings, Earl of Huntingdon and member of the Virginia Company, and educated as a military engineer. He was naturalized as an Englishman by royal decree. He came to Jamestown aboard the “Francis Bona Venture” in 1620, legally representing the Earl to plan fortifications. He led a foray against the Indians at Falling Creek after the 1622 massacre. He joined the liberal party committed to the Virginia outlook, pleading for continuance of the House of Burgesses in 1623/4. He, with Captain George Utie and Captain Samuel Mathews, was responsible for sending the tyrant governor Harvey back to England.
There is some question about his wives. His first wife was Elizabeth, last name and date of death unknown. She was most likely the mother of Elizabeth (born 1625). Jane was the widow of Lt. Edward Berkeley, who died in 1625; they had a child named Jane. . After her death, Nicholas married Isabella, widow of Robert Felgete & George Beech, in 1646.
Martiau’s defense of the French king in an argument with Capt. Thomas Mayhew forced him to take a loyalty oath in Jamestown in 1627. He was granted 600 acres as Chiskiack, which became Yorktown (in 1644, the Cheskiack Indians were moved to the Pianketank, where they would be forced out by Augustine Warner; the tribe seems to have vanished at that point.) He served as Burgess 1632-33, and Justice for York Co. 1633-57. “He, with George Utie and Captain Samuel Matthews, sent the tyrant governor, Harvey, close prisoner back to England.” Harvey returned, bringing George Reade–Martiau’s future son-in-law–with him, but he was forced back to England again, leaving Reade as Acting Governor. Martiau moved to the present Yorktown site in 1630 on 600 acres, plus 700 for headrights, where he grew tobacco. On this land Cornwallis surrendered his troops to Martiau’s great-great-great-grandson, General George Washington in 1781. Martiau later was granted 2000 acres on the south side of the Potomac River, which he gave to Col. George Reade in 1657. (See John Baer Stoudt, Nicolas Martiau, The Adventurous Huguenot, The Military Engineers, and the Earliest American Ancestor of George Washington.)
Nicholas French Huguenot Martiau (1591 – 1657)
Martin, Marten, Martens, Martyn (French, Spanish, English) Descendant of Martinus [belonging to the god Mars, the god of war]; one who came from Martin, the name of places in Spain and France. The popularity of the name in Western Europe is due to St. Martin of Tours, the fourth century French saint.
Source: New Dictionary of American Family Names by Elsdon C. Smith, Gramercy Publishing Company, New York, 1988.
Nicolas Martiau – The Immigrant
This portion of the Family Roots and Branches is dedicated to the study of Nicolas Martiau (pronounced Mar-ti-o) and his descendants.
“The Adventurous Huguenot” and the father of Yorktown, Virginia, was born in France 1591, came to Virginia in 1620 and died in 1657 at Yorktown, Virginia. He was a Captain in the Jamestown militia during the Indian uprisings, a member of the Colonial Virginia House of Burgesses, and Justice of the County of York. In 1635 he was a leader in the thrusting out of Governor Harvey which was the first opposition to British Colonial Policy. He is the original patentee for Yorktown. He is buried at the Grace Church in Yorktown, Virginia.
Descendants of Nicolas are through his daughters, Mary (married Lt. Colonel John Scarsbrook), Sarah (married Captain William Fuller, Puritian governor of Maryland), and Elizabeth (married Lt. Col. George Reade). Nicolas is the earliest American ancestor of our first President George Washington.
Among the descendants of Nicolas Martiau we find – in addition to Washington – one Vice President of the United States, two Justices of the Supreme Court, three ministers to foreign countries, three cabinet officers, six governors of states, eight senators, eleven generals involved in the War Between the States, fifteen congressman, forty commissioned officers who served in the American Revolution,
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and a veritable host of men and women prominent in national life. Such names as General Thomas Nelson, a signer of the Declaration of Independance; Meriwether Lewis, explorer of Lewis and Clark fame; Duff Green; Thomas Nelson Page and Amelia Rives are of special interest.
In the early 20th century the registrar of the Colonial Dames of America in the state of Virginia contains the names of more than four hundred women who could trace their lineage to Nicolas Martiau.
Nicolas Martiau is my 15th great grandfather and one of two of my earliest American ancestors. Here is my line of descendent from that adventurous Hugenout – Nicolas Martiau:
Larry Van Horn, NMDA Member #174 (Scar(s)brook-Condon-Wills)
1. Nicolas Martiau & Jane ? (Berkley)
2. John Scar(s)brook & Mary Martiau
3. David Condon & Elizabeth Scar(s)brook
4. Elias Wills & Mary Condon
5. John Wills & Susanna Robertson
6. James Cole & Mary Wills
7. James Cole & Fanny Chisman Wills
8. Ware Oglesby & Elizabeth Dancy Cole
9. Aaron Redus & Lucy Ann Oglesby
10. James Ware Redus Jr & Leah Magee
11. Alexander Hamilton David Hurt & Mary Susan Redus 12. James Ira Hurt & Johanna Himena Schneider
13. Witt Lange Van Horn and Jeanette Iris Hurt
Nicolas Martiau Descendants – The First Six Generations
The link below is to an Adobe Acrobat PDF Descendants Chart that shows six generations of Nicolas Martiau Descendants. If you are a descendant of any of the below listed in this chart you are eligible for membership in the Nicolas Martiau Descendant Association (see below). The lines represented on this chart are lines that are accepted for membership in the NMDA. As more information is entered into our genealogy database, new charts will be placed on this website and the NMDA website. Be sure to check for these pages for future updates.
Nicolas Martiau Six Generation Descendants Chart (Adobe Acrobat format) The NMDA Lineage SocietyNicolas Martiau Descendant Association
Genealogist who can prove descend from Nicolas Martiau are eligible for membership in the Nicolas Martiau Descendant Association (NMDA). The NMDA was started in 1991. Two first cousins from California went to Yorktown to meet Dick Ivy (recently deceased), the Towne Crier and Historian, for a tour of the Martiau Family sites. One cousin fell and injured a knee, was propped up by the wall of the Grace Church cemetery. A lone man was in the mist, reading inscriptions. He paused at theColonel George Reade/Elizabeth Martiau stone, not aware of the Martiau Family buried there without a marker. This one act prompted the chain of events culminating in the first Tribute to Martiau held in 1993 and the 1997 grave marker dedication. A second Tribute was held in the Spring of 2000 and the third was held Spring 2004 in Yorktown. The cousins were Lee Yandell and Marty Dale. (Reade- Reade-Wattington).
The NMDA had over 182 members nationwide. I have the honor of serving as the National Registrar for this proud and prestigous lineage based organization. You can get more information on the NMDA by contacting me, Larry Van Horn, via email (link at bottom of this webpage) or visiting the official NMDA website at:
Nicolas Martiau Descendant Association
At this website you can download lineage and application formsin pdf format to aid you in the application process. On the website you will find selected members lineages, news, events, history and much more.
My 8th great-grandfather came from England to Virginia in the 1600’s. We don’t know much about him except that he arrived early in America. He was a large landowner and his wife inherited land from her brother as well. These early settlers in Virginia had plenty of obstacles to overcome to just survive.
Capt John Gregory born: 1623 in Stockwith, England died: 1676 Rappahannock County, Virginia Officer in the Colonial Militia. Emigrated to Virginia prior to 1656; settled on the north side of the James River in Charles County. 20 February 1663 had a grant of 600 acres in Rappahannock County. Vestryman in 1665.
Capt John Gregory(1623 – 1676)
is my 8th great-grandfather
Mary Gregory (1665 – 1747)
daughter of Capt John Gregory
John Taylor (1685 – 1776)
son of Mary Gregory
John Taylor (1727 – 1787)
son of John Taylor
John Taylor (1747 – 1781)
son of John Taylor
John Nimrod Taylor (1770 – 1816)
son of John Taylor
John Samuel Taylor (1798 – 1873)
son of John Nimrod Taylor
William Ellison Taylor (1839 – 1918)
son of John Samuel Taylor
George Harvey Taylor (1884 – 1941)
son of William Ellison Taylor
Ruby Lee Taylor (1922 – 2008)
daughter of George Harvey Taylor
Pamela Morse
I am the daughter of Ruby Lee Taylor