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Keeping current in wellness, in and out of the water
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My 9th great-grandfather sailed to America in 1634 when he was only 17. He lived a long and productive life in Rhode Island.
John* (Quaker John) Albro was born 14 JAN 1617 in Warwickshire, England and died 17 DEC 1712 in Portsmouth, Newport Co. Rhode Island at the Quaker settlement (date of death given as November 1, 1712 in “The Greene Family and Its Branches” by Lora S. LaMance, Chapter XXXV, page 220)
John Albro came on the ship “Francis” in 1634 from Ipswich to New England under the care of William Freeborn. His age was called 14, which was not exact but as near as was often the case in making returns to the officials. In 1638 he accompanied William Freeborn to Rhode Island. In 1639 John Albro was a granted a lot if he would build in one year. In 1644 he was made a corporal, rising successively in after years to the office of Lieutenant, Captain and Major. Sometime in 1649 he was made a member of the Town Council, and served frequently as Moderator of town meetings, even into old age.
In 1655, John became a freeman, and a commissioner from 1660-61. On August 24, 1676, he was a member of the court martial held at Newport for the trial of certain Indians. (From the Genealogical Dictionary of Rhode Island) He is an ancestor of Gilbert Stuart (painter of George Washington).
John Albro (1617 – 1712)
is my 9th great grandfather
Elizabeth Albro (1646 – 1720)
daughter of John Albro
Benjamin Congdon (1676 – 1756)
son of Elizabeth Albro
William Congdon (1711 – 1755)
son of Benjamin Congdon
Frances Congdon (1738 – 1755)
daughter of William Congdon
Thomas Sweet (1765 – 1844)
son of Frances Congdon
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Major John Albro was one of the most active and influential settlers of Portsmouth, RI. He came from Ipswich, Eng., in the ship Francis, sailing from Ipswich Apr 30, 1634. He was born in England in 1617. He came under the care of William Freeborn and was only seventeen years of age. They landed at Boston and four years later (1638) came to Portsmouth RI. John then being 21 yrs. of age. His fellow townsmen soon began to give him much to do with the affairs of the community. In 1649 he was a member of the town council and he often served as moderator of the town meetings. even into old age. In 1686 King James appointed him as a member of Sir Edmund Andros’ Council for New Eng. and he attended the first meeting of this council in Boston, Dec. 30th of that year. He served as one of the commissioners of the Colony to lay out the W/Eastern? line of the Colony in 1678. During King Phillip’s War he was one of the commissioners to order, watch and ward the the island. He died at Portsmouth, Dec. 14, 1712, and in the 95th years of his age. The Friends’ Records, in recording the death of this useful man state that he “was buried in his own orchard”.
It is time for the Food Conspiracy Coop’s eat local challenge. The concept is key to saving the planet in my opinion. I do some gardening and shop at farmers’ markets, but I can’t say I eat 100% locally grown or produced food. When I turn my attention to this challenge, as I have in the past years, I notice how much I still buy in jars and bottles. By shipping my food around in heavy glass containers I add to the cost, but not really to the value, of my selections. I make an effort to use less and less from jars, and I very rarely buy any product in a can. If I can start form scratch I prefer it. Some condiments and ethnic delicacies are beyond my abilities to create at home, so I take pleasure in selecting tasty treats from foreign lands that are either a new sensation, or a serious favorite from the past. Truth be told some of those exotic pricey packaged products are sold at the coop along with locally sourced groceries. That is why the 1-14 of July is an extra special time to head down to Food Conspiracy.
First Fridays are always a day of 10% discounts throughout the store. This month in addition to that discount, all local foods will be on sale for 10% off for two weeks, 1-14 July. This is a chance to kick start the local eating habit with some helpful discounts. A contest will also be held on instagram. Using the hashtag #TucsonEatsLocal, and tagging @foodconspiracy contestants can enter shots of gardens, markets, and dishes prepared with local ingredients to win prizes. The t shirts and $50 gift certificate to the store are cool prizes, but the real prize is the satisfaction of starting a habit that is good for everyone. If this concept caught on in a big way factory farming would become obsolete. Processed foods would give way to fresh and organic because the costs in the long run are lower. By participating in the eat local challenge we bring our attention to how easy it is to do. Have you ever tired to be a locavore, gentle reader? Some places it is much easier than others. I still have citrus vodka I made from our fruits last winter..waste not want not.
Earlier in the year I made a plan to provide a spa vacation to myself without leaving town this summer. My dog needs me frequently, and the heat is now upon us, so the stay in town has evolved into stay home in the air-conditioning most of the time. I am happy I had started with a plan because the dog care giving could be a depressing situation without it. She is resting most of the time without any apparent pain. I spoke to my cousin this week who is dealing with the end of life issues of her dad. This conversation reminded me how, although the loss is sad and similar, the parent care is a lot more complicated than pet care. I am lucky to have the time and means to be able to stay home with my dog to make her comfortable. I have made some changes to my original plan:
What has been working well at my stay at home spa is the fun with food prep and the use of helpful apps that track my movement and pace. I started using Endomondo while I was still walking outside each morning. It uses GPS to measure distance and speed. I find that my speed dancing a mile is the same as walking outside for a mile. The fitbit has been very helpful to increase my sleep at night, even though I get up for the dog many times. I now use honey to deepen my sleep. By trying the honey method I have increased the average time I sleep each night. This is a very important aspect of keeping my mood positive. With enough movement and enough sleep I can withstand all kinds of stress.
I am also taking advantage of this time to be creative in my own kitchen. I am making new recipes and trying new techniques I have learned from the food preppers. I made refrigerator pickles for the first time. This could be a really fun little hobby as well as a tasty way to keep food from spoiling. I am also working my way through all the chilled soups that look good to me. I have time to write, read, to work on my family history, or do whatever feels good at the time. This too shall pass, but for now I am making it work and reminding myself of the comedy and creativity available to us in life.
Most Auspicious
Venus passes close to Jupiter in the western evening sky during late June and early July in a dazzling celestial display. The image above shows the planets in 2012 when they passed within about 3 degrees of each other. During the 2015 conjunction, the planets appear 9 times closer. This article outlines the circumstances of conjunctions between Venus and Jupiter, the events of this conjunction, and concludes with a list of future Venus-Jupiter conjunctions.
See this article for more as Venus as an Evening Star.
Conjunctions of the bright planets occur when they appear to move past each other in the sky. Sometimes they seem to nearly meet, although they are millions of miles apart. A Venus-Jupiter conjunction occurs between 34 days and 449 days, depending on the relative positions of the three planets (including Earth). Venus revolves around the sun once in about 225 days…
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I like to use as much fresh produce as possible in all my meals. This summer I have become fascinated with cold soups. I have been a fan of gazpacho forever, and have tried small variations on that theme. Today, thanks to the ever informative index of everything, Pinterest, I am finding new ways to innovate this dish. I was inspired initially by a large haul of fresh plum tomatoes and some bell peppers. They were ripe and needed to be enjoyed. I found a great article in the New York Times by Mark Bittman, one of my favorite food writers. He inspired me to start the summer soup adventure with Romesco style red gazpacho, but also broadened my horizons. Green and red gazpacho can be made more interesting by adding other fruits, herbs, and nuts. Using hazelnut rather than almond in my Romesco recipe gave me the rich taste I love in the classic Spanish sauce of the same name. This is a perfect place to improvise and shape the basic taste profiles to suit you and your garden.
The texture is matter of taste. Some people blend everything until smooth, others prefer some smooth, and some chunks. I am a fan of the smooth with good looking garnishes. Salmorejo is a variation, also popular in Spain in the summer, known as salmorejo. The ingredients are similar, and no cooking is involved. The classic garnish used in Cordoba, the place of this yummy concoction’s origin, is hard boiled egg slices, and sometimes ham. This beautiful vegetarian version uses smokey flavored oil to achieve the Spanish ham effect. I will be happy with bacos, one of my processed food thrills. The grapes and almonds do look appetizing, but chives, parsley, or any herb in the garden would work well too.
Both gazpacho and salmorejo can be made with beets, which is a riff on the tasty borscht from Europe. There is a cold beet soup from Poland call ed Chlodnik involving horseradish cream. The beet goes on.
I am on a roll with new ideas and delicious results. I have cucumbers and tomatoes to use this week. I have already grilled some peppers, chiles, and plum tomatoes. I am trying the strawberry tomato basil gazpacho this afternoon. Sounds intriguing, since I like those things independently. Do you have a favorite chilled soup recipe, gentle reader? I am very interested in collecting more variations on this theme because in Tucson this is the perfect summer diet.

White House
The United States is reeling from yet another mass shooting. The prayer group interrupted by violence is etched into the soul of the country, no matter where we live, no matter what our own religious affiliations. The idea that sanctuaries are not safe is a chilling reminder. While the world watched the church showed the meaning of Christianity and compassion. The city of Charleston displayed solidarity and strength in the face of the tragedy in one of the most significant structures in town. This flow of forgiveness and faith witnessed from the victims’ friends and families has been powerful in its simplicity. They managed to overcome the natural feelings of betrayal and loss by practicing what they preach. They defer judgement to God and pray for peace that surpasses all understanding. I am overwhelmed with gratitude to the congregation of Mother Emmanuel for teaching the country how to mourn, and how to move past sorrow into great compassion. We all need to heed this lesson. These people seem like saints, and indeed they may be. They have a powerful message of hope for us. Nothing is black and white. Nothing is really even under our control. Remember the first commandment when you think you might need to right some wrongs…this is clearly not your personal job.
Meanwhile, right before Gay Pride Weekend in many parts of the country, same sex marriage has become the law of the land. With rainbows flying and floating and projecting everywhere the party to celebrate these new civil rights began. The rainbows appeared early in the morning on Friday and by nightfall the projected rainbows fell on buildings and natural wonders of the world. Other countries celebrated with us by lighting structures to tweet with the hashtag #LoveWins. Twitter supplies a rainbow heart for each #LoveWins, adding to the colorful festive digital fiesta. I found the switch from our black and white racial and political divides to an all out rainbow nation to be refreshing. We need to have a reason to be proud, to embrace the happiness of others, and to actually celebrate equality. Rainbows signify our diversity and our harmony. Let us keep the faith that this nation still has the spirit and the will to make sure that #LoveWins in our future.
The month of June is designated as National Safety Month in the US. Attention to safe practices and awareness is geared toward making the country safer. During this year we are faced with graphic evidence that one threat to our safety can be the police. The teen pool party in McKinney, Texas that turned ugly can only be seen as inappropriate. An enraged cop tackled a teen girl smashing her face into the lawn, then drew his gun on bystanders. I feel the fear as I watch these proceedings. I imagine what my own feelings might be if I was taken down by an irrational armed cop. This reality does make me fear and loathe what police do in my country.
The Department of Justice and the White House sponsored a task force to make recommendations for 21st century policing. The report names 6 pillars on which to focus:
There is a wider gap each day between the cops and the communities paying for police protection. It is not an easy task to build trust when we observe this kind of event on a regular basis. Law enforcement officers are hired to prevent crime and keep the peace. When they look like the most criminal among us, we are right to question the authority we have given them. I don’t know how to reverse this trend, other than doing what you can to love your neighbor and treat him as you want to be treated. That includes all of us.
Symbols in dreams are personal. We dream only of faces we have seen before, even if we are barely familiar with the person. The character, or archetype played by the face depends completely on personal experience. Dream dictionaries and aids to interpret meaning found in dreams can only make references to universal archetypes. To grasp the personal message brought to the dreamer the images themselves must be savored and visited in waking time. Writing in a diary upon awaking before moving or engaging in the activities of the day is helpful. By keeping these notes on a regular basis you may discover themes that you can identify in a personal way.
Sometimes at crossroads in life a person will receive a vivid memorable message during sleep. The images and meaning of mythic dreams are significant beyond the every day way the unconscious communicates. The protagonists in the drama make a deep impression that lasts and speaks to the psyche for a long time. Carl Jung identified seven basic archetypes making appearances in dream time.
Loaded images and story lines float through our heads while we sleep. If we have a problem on the mind it is possible to solve it during a dream. Practice and meditation on our own dream images will make clearer the point of the communication. Our subconscious warns us, encourages us, and sometimes tells us we are foolish. It is never straightforward, but over time we can dig more deeply into the messages our dreams deliver on a nightly basis. Have you ever kept a dream diary, gentle reader? Have you ever had a mythic dream that changed your thinking?
In business clients have many choices. They can patronize establishments that consistently recognize them, treat them with respect and value their patronage. Some people like to know they are paying the lowest prices for everything they buy, without regard to quality. The service aspect is less important to these folks. Utilitarian objects are valuable if they last, require little care, and are simple to operate. Environments in which people spend time like stores, salons, restaurants, hotels, or spas, are delivering a designed experience beyond the consumer goods they offer for sale. They offer a feeling of being important and unique. I believe the difference between average service and stellar service is attention to the importance of the customer’s special preferences. This might sound basic, but think about times when you feel happy because everything is just the way you like it to be. When services are applied with a broad brush, one size fits all, the result is rarely satisfying to the recipient. Some minor as well as major attention must be paid to how the customer likes to proceed in order to create a service that customer will value highly.
I like to know that my service providers of all kinds are professional. I can tell right off the bat because showing up on time is the first way to impress me that my business is center of attention. Manners matter. Punctuality, as well as finishing on target, are part of the customer service tool kit. I remember those providers who make me wait without a call or explanation of the tardiness. They do not get invited to return to my house. On the other hand once I find a professional, punctual, polite provider my loyalty is fierce. I don’t shop around for lower prices when I am pleased with the services I receive. I will happily pay a little extra to know that my job will be done with pride.
When I need to call on a warranty for a service or product I am always impressed if that repair or replacement is done quickly and well. I sent back a Bunn coffee maker three times while under warranty. I now have that third model for years, working perfectly. I was very pleased when they sent me new ones without hesitation along with a Fedex prepaid voucher to send the broken one back for investigation. I will probably be a Bunn customer for life both for the product quality and the customer relationship. I feel the same way about my health club, my contractor, mechanic, and massage therapists. As a consumer I am particular, but not hard to please. Once I have found a match that works well for me I stick with it. What kind of customer are you, gentle reader? Are you more loyal or adventurous?

Morse Monument This monument was erected to the memory of seven Puritans who emigrated from England to America in 1935-39. The front inscriptions are: John Mosse, Born 1604, settled at N. Haven, died 1707 at Wallingford Ct. Samuel Morse, born 1585, settled at Dedham 1636, died at Medfield 1654. Joseph Morse, settled at Ipswich where he died 1646. Anthony Morse, born at Marlborough Engl’d 1616, died at Newbury 1686. William Mors B. 1608, D. 1683 and Robert & Peter brothers, settled and d in N. J. Rear inscriptions: Elizth Morse wid. of Samuel D. June 26, 1654. Samuel Morse Col in Cromwell’s ARmy D. at the Eastward Sept. 24, 1688. John, D at Boston 1657. Daniel, D. at Sherborn JUne 5, 1688. Jeremiah, D in the Civil War in Eng. Joseph, D in Medfield 1653. Lt. Samuel who D. in Medf. Feb. 28, 1718, CPT. Joseph who D. in Sherboren Feb. 19, 1718 and Jeremiah who D. in Medf. February 19, 1716. Taken from The Morse Society Webmaster
Anthony Morse of Newbury, MA came from Marlborough, Wiltshire, England and settled in Newbury, Massachusetts in 1635. He and his brother, William Morse, registered as shoemakers. Anthony arrived in Boston with his brother William, on the “James” June 3, 1635 which sailed from Southampton on April 5, 1635. Anthony built a house about 1/2 mile south of the cemetery in what is now called Newbury old town. He was admitted as a Freeman May 25, 1636.
Anthony Morss (1606 – 1686)
is my 10th great grandfather
Robert Morse (1629 – 1677)
son of Anthony Morss
Joshua Morse (1669 – 1753)
son of Robert Morse
Joseph Morse (1692 – 1759)
son of Joshua Morse
Joseph Morse (1721 – 1776)
son of Joseph Morse
Joseph Morse III (1756 – 1835)
son of Joseph Morse
John Henry Morse (1775 – 1864)
son of Joseph Morse III
Abner Morse (1808 – 1838)
son of John Henry Morse
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Last Will and Testament of Anthony Morse of Newbury, Mass I anthony Morss of Newbury in the name of god amen i being sensible of my own frality and mortality being of parfit memory due make this as my last will and testament commanding my sole to god that gave it and my body to the dust in hope of a joyful resurixition and as for my wourly good I dispose of as foloieth. I give and bequeth to my son Joshua Morse making him my lawful eaire all my housing and lands both upland and meddow with my freehould and privilidge in all comon land both upland and meddow alweais provided that it the town of Newbury dou divide any part of the comon lands that then the on half part of that land which belongeth to me which cometh by vartu of my freehould shall be the lawful inheritance of my son benieman (Benjamin)morse all so I geve to my son Joshua morse all my cattell an horsis and sheep, swuine and all my toules for the shumaking trade as allso my carte wheles dung pot plow harrow youkes chains houses forkes shovel spad grin stone yt as allso on father bed which he lieth on with a bouister and pillo and a pair of blinkets and covrlitt and tou pair of shetes scillet and to platars and a paringer and a drinking pot and tou spoons and the water pails and barils and tobes all these about named I geve to my son Joshua and his eaires of his own body begotten lawfully than then all aboue geven to my son Joshua shall Return to the Rest of my children upon the peayment on good peay to my sons widow besides waht estate she att any time brought to her husband she the said widdow shall enjoy the houl estate on half year before she shall surrenter – also I geve to my son Robard (Robert) Morse Eighteen pounds or his children to my son Peter Morse or children L3, to my son Anthony Morse children I geve L3 to my son Joseph Morses children I geve L12 to my son Benieman Morse or children I geve L12 to my dafter Thorlo or children L12 to my dafter Skickney or children I geve L12 to my dafter Newman children I geve L12 to my dafter Smith or children I geve L12 to my grandson Richard Thorlo I geve an sheep, to my grandson Robard Homes I giev fiev pounds allso I geve the Remainder of my housall which is not in partikelar geven to my son Joshua in the former part of this my will to all my children equally to be devided between them and my grand children hous parents are dead, namely anthonys children, Josephs children hanahs children, allso I dou by this my last will allow and geve loberty to mu son Joshua morse hou is my Eaire to make said and dispose of that land by the pine swamp which I had of Nenieman lacon of that pece of land by John Akisons hous if he see Resan so to do. also I du by this my will apoynt my son Joshua morse to be my sole esecutor to peay all debts and legacies by this will geven and to Rceve all debtes allso I dou apoynt my loving and crisian frinds Cap danil Pears and Tristram Coffin and thomas noyes to be oversers of this my last will also I dou apoynt my Exicutor to peay my son Robard and son peter within one yeare after my death on the the other to be peaid within three years the plas of peayment to be newbury my will is tyhat my son benieman shall have the on half of all comon lands when devided as above said in witness thereof I anthony morse have hereunto Set my hand and seall this 28th Aprell, 1680. Sinid selid and onid in the presense of us James Coffin Mary Brown that whereas I anthong Morse in this my will abou said have geven on half of all common lands if devided to my sonn benieman mors; my meaning iss that my sons benieman shall haev the on half of my proportion of lands when devided, but my sonn Joshua to haev all my Rights in the lower comon this is my mind and will as witnes my seall this 20 of aprell 1680. Anthony Morse (Seal) Witness to this part of my will James Coffin Mary Brown Joshua Morse is allowed Exer to this will. from – The Morse Genealogy, 1903-05 – Will is on file at Salem, Essex County, Massachusetts. From History of Newbury – Newbury MA Web site: The settlers of Newbury were much like those of what is now northern Essex county. They were not religious enthusiasts or pilgrims who fled from religious persecution in England. The were substantial, law abiding, loyal English tradesmen of that staunch middle class that was the backbone of England. Those that settled Newbury came at different times and on different ships between the end of April 1634 and July 1635. In one of the first ships arriving in 1645, was Thomas Parker, a minister who came along with a small company of settlers. They were first at Agawan (Ipswich) and later along with their countrymen, who came from Wiltshire England to Newbury. The first settlers came by water from Ipswich through Plum Island Sound and up the Quascacunquen River, which was later renamed the Parker River. There had been a few fisherman occupying the banks of the Merrimac and Parker rivers before this, but they were not permanent settlers. These settlers came to New bury in May or June of 1635. Ships from England began to arrive almost immediately with cattle and more settlers. Governor Winthrop in his history of New England under the date of June 3, 1635, records the arrival of two ships with Dutch cattle along with the ship James from Southampton bringing more settlers. Newbury was therefore begun as a stock raising enterprise and the settlers came to engage in that business and to establish homes for themselves. In total 15 ships came in June and one each in August, November and December, bringing still more families to the settlement. There is no record of how many families arrived in the first year. Houses were erected on both sides of the Parker River. The principal settlement was around the meeting house on the lower green. The first church in Newbury could not have been formed before June as some of those recorded at its formation are not recorded as having arrived until June. In the division of land, the first settlers recognized the scripture rule “to him that hath shall be given” and the wealth of each grantee can be estimated by the number of acres given him. The reason for establishing Newbury, as stated above, was not from fleeing religious persecutions, but to utilize vacant lands and to establish a profitable business for the members of a stock-raising company. When they arrived in Massachusetts, the settlers found that the state had established the Congregational form of religion. Everyone was taxed to support the Congregational Society and was commanded to attend worship at the meeting house. The Reverend Thomas Parker was a member of the stock raising company and was also the minister of the settlers. The outlying settlers had a long journey to the meeting house. The congregations were in danger of attacks from Indians and wild beasts on their way to and from worship. There was a constant dread of attack during the time of services and all able bodied inhabitants were required to bring their weapons to church. Sentinels were posted at the doors. In spite of the hardship and danger, the population steadily increased in number and gradually improved its worldly condition. Being cramped for room, the settlers moved up to the upper or training green. This was in order to get tillable land and engage in commercial pursuits. This movement began in 1642. Each had been allotted half an acre for a building lot on the lower green. On the upper green each was to have four acres for a house lot. Also on the upper green a new pond was artificially formed for watering cattle. The new town gradually extended along the Merrimac River to the mouth of the Artichoke River. It appears that all desirable land in this region was apportioned among the freeholders by October 1646. The land beyond was ordered to lie perpetually common. This tract of common land was a part of Newbury and what is now West Newbury. The Indian threat had disappeared as most of the Indians in the region had been exterminated by an epidemic. The first record of an Indian living in Newbury is in January 1644, when a lot was granted to “John Indian”. In 1639 Edward Rawson began the manufacture of gun powder in what was probably America’s first powder mill. Newbury had a trial for witchcraft thirteen years before the trials in Salem. In 1679 Elizabeth Morse, sister-in-law to our ancestor, Anthony, was accused. She was condemned three times to die, but was reprieved and spent her last years in her home at what is now Market square in Newburyport. The first American born silversmith was Jeremiah Dummer of Newbury, who apprenticed to John Hull, an Englishman. He practiced his trade at what is now Newburyport. Jeremiah was the father of Governor William Dummer the founder of Gov. Dummer Academy. Jeremiah’s brother-in-law John Coney, engraved the plates for the first paper money made in America. In 1686, when the upper Commons (West Newbury) were divided among the freeholders of the town of Newbury, Pipestave Hill was covered with a dense forest of oak and birch. These trees were cut and used to make staves for wine casks and molasses hogsheads. For many years, this industry, the first of its kind in American, flourished and the place is still called Pipestave Hill. Limestone was discovered in Newbury in 1697. Previous to this all the lime used for building was obtained from oyster and clam shells. Mortar made from this lime was very durable and came in time, to be almost as hard as granite. This business prospered for many years until a superior quality of lime was discovered elsewhere. The first toll bridge and shipyard in America were also in Newbury. The latter giving rise to the ship building industry, which was to determine the prosperity of Newburyport in the coming centuries. In West Newbury, in 1759, Enoch Noyes began making horn buttons and coarse combs of various kinds. This was the beginning of the comb making business in Newbury and other places. This business continued and grew, moving to Newburyport inn its later years, closing in 1934. Lt Gov. William Dummer, in his will of 1761 directing that a school house be erected on the most convenient part of his farm. In 1762, the first schoolhouse was erected, a low one story building about twenty feet square commencing its sessions in 1783, this is the oldest boarding school in America. In 1764, that part of Newbury, which had become the commercial center was divided off and made Newburyport. This action relegated Newbury to a rural and fishing community. Today Newbury is a quiet New England town, rich in heritage, the birthplace of many things American, not the least of which is an abiding reverence for our past. The Landing at Parker River from Ould Newbury – Historical and Biographical Sketches by John L. Currier *196 – Damrell and Upham, Boston, Mass. debthomas660debthomas660 originally shared this to Thomas/Jones Family Tree22 Aug 2009