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Keeping current in wellness, in and out of the water
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My 19th great grandfather was born in current day Switzerland and married well:
Albert I of HabsburgKing of Germany
(formally King of the Romans)Reign27 July 1298 – 1 May 1308CoronationUncrownedGermanAlbrecht I, römisch-deutscher König, Herzog von Österreich und der Steiermark, Markgraf von MeißenTitlesDuke of Austria
Duke of Styria
Margrave of MeißenBornJuly , 1255
Rheinfelden, Free Imperial CityDiedMay 1, 1308 (aged 52)
Königsfelden, Breisgau, Further AustriaPredecessorAdolf of NassauSuccessorHenry VII, Count of LuxembourgConsortElisabeth of Gorizia-TyrolOffspringRudolph I, King of Bohemia
Frederick the Fair, King of the Romans
Leopold I, Duke of Austria
Albert II, Duke of Austria
Anna, Duchess of Brieg
Agnes, Queen of Hungary
Elisabeth, Duchess of Lorraine
Catherine, Duchess of Calabria and three others Royal HouseHouse of HabsburgFatherRudolph I, King of the RomansMotherGertrude of Hohenburg
Albert I of Habsburg (German: Albrecht I) (July 1255 – May 1, 1308) was King of the Romans, Duke of Austria, and eldest son of German King Rudolph I of Habsburg and Gertrude of Hohenburg.
He was the founder of the great house of Habsburg invested with the duchies of Austria and Styria, together with his brother Rudolph II, in 1282. In 1283 his father entrusted him with their sole government, and he appears to have ruled them with conspicuous success. Rudolph I was unable to secure the succession to the German throne for his son, and on his death in 1291, the princes, fearing Albert’s power, chose Adolf of Nassau-Weilburg as king. A rising among his Swabian dependents compelled Albert to recognize the sovereignty of his rival, and to confine himself for a time to the government of the Habsburg territories.
He did not abandon his hopes of the throne, however, which were eventually realised. In 1298, he was chosen German king by some of the princes, who were dissatisfied with Adolf. The armies of the rival kings met at the Battle of Göllheim near Worms, where Adolf was defeated and slain. Submitting to a new election but securing the support of several influential princes by making extensive promises, he was chosen at Frankfurt on July 27, 1298, and crowned at Aachen on August 24.
Albert married Elisabeth, daughter of Meinhard II, count of Gorizia and Tyrol, who was a descendant of the Babenberg margraves of Austria who predated the Habsburgs’ rule. The baptismal name Leopold, patron saint margrave of Austria, was given to one of their sons. Elisabeth was in fact better connected to mighty German rulers than her husband: a descendant of earlier kings, for example Emperor Henry IV, she was also a niece of dukes of Bavaria, Austria’s important neighbors.
Although a hard, stern man, Albert had a keen sense of justice when his own interests were not involved, and few of the German kings possessed so practical an intelligence. He encouraged the cities, and not content with issuing proclamations against private war, formed alliances with the princes in order to enforce his decrees. The serfs, whose wrongs seldom attracted notice in an age indifferent to the claims of common humanity, found a friend in this severe monarch, and he protected even the despised and persecuted Jews. Stories of his cruelty and oppression in the Swiss cantons did not appear until the 16th century, and are now regarded as legendary.
Albert sought to play an important part in European affairs. He seemed at first inclined to press a quarrel with France over the Burgundian frontier, but the refusal of Pope Boniface VIII to recognize his election led him to change his policy, and, in 1299, he made a treaty with Philip IV of France, by which his son Rudolph was to marry Blanche, a daughter of the French king. He afterwards became estranged from Philip, but in 1303, Boniface recognized him as German king and future emperor; in return, Albert recognized the authority of the pope alone to bestow the imperial crown, and promised that none of his sons should be elected German king without papal consent.
Albert had failed in his attempt to seize Holland and Zeeland, as vacant fiefs of the Empire, on the death of Count John I in 1299, but in 1306 he secured the crown of Bohemia for his son Rudolph on the death of King Wenceslaus III. He also renewed the claim made by his predecessor, Adolf, on Thuringia, and interfered in a quarrel over the succession to the Hungarian throne. His attack on Thuringia ended in his defeat at Lucka in 1307 and, in the same year, the death of his son Rudolph weakened his position in eastern Europe. His action in abolishing all tolls established on the Rhine since 1250, led the Rhenish archbishops and the count palatine of the Rhine to form a league against him. Aided by the towns, however, he soon crushed the rising.
He was on the way to suppress a revolt in Swabia when he was murdered on May 1, 1308, at Windisch on the Reuss River, by his nephew John of Swabia, afterwards called “the Parricide” or “John Parricida”, whom he had deprived of his inheritance.
Titles
Albert, by the grace of God king of the Romans, duke of Austria and Styria, lord of Carniola, over the Wendish Mark and of Port Naon, count of Habsburg and Kyburg, landgrave of Alsace
Family
Albert and his wife Elizabeth had twelve children:
Rudolph III (ca. 1282 – 4 July 1307, Horažďovice), Married but line extinct and predeceased his father.
Frederick I (1289 – 13 January 1330, Gutenstein). Married but line extinct.
Leopold I (4 August 1290 – 28 February 1326, Strassburg). Married, had issue.
Albert II (12 December 1298, Vienna – 20 July 1358, Vienna).
Heinrich (1299 – 3 February 1327, Bruck an der Mur). Married but line extinct.
Meinhard, 1300 died young.
Otto (23 July 1301, Vienna – 26 February 1339, Vienna). Married but line extinct.
Anna 1280?, Vienna – 19 March 1327, Breslau), married:
in Graz ca. 1295 to Herman, Margrave of Brandenburg-Salzwedel;
in Breslau 1310 to Duke Henry VI the Good.
Agnes (18 May 1281 – 10 June 1364, Königsfelden), married in Vienna 13 February 1296 King Andrew III of Hungary.
Elisabeth (d. 19 May 1353), married 1304 Frederick IV, Duke of Lorraine.
Catherine (1295 – 18 January 1323, Naples), married Charles, Duke of Calabria in 1316.
Jutta (d. 1329), married Ludwig V, Count of Öttingen in Baden, 26 March 1319.
Ancestry
Ancestors of Albert I of Germany 16. Albert III, Count of Habsburg 8. Rudolph II, Count of Habsburg 17. Ida von Pfullendorf 4. Albert IV, Count of Habsburg 18. Gottfried von Staufen 9. Agnes of Staufen 2. Rudolph I of Germany 20. Hartmann III, Count of Kiburg and Dillingen 10. Ulrich, Count of Kiburg and Dillingen 21. Richenza von Lenzburg 5. Heilwig of Kiburg 22. Berthold IV, Duke of Zähringen 11. Anna von Zähringen 23. Heilwig of Frohburg 1. Albert I of Germany 24. Burckhard III, Count of Hohenburg 12. Burckhard IV, Count of Hohenburg 6. Burckhard V, Count of Hohenburg 3. Gertrude of Hohenburg 28. Rudolph I, Count Palatine of Tübingen 14. Rudolph II, Count Palatine of Tübingen 29. Mechtild of Gleiberg, Countess of Giessen 7. Mechtild of Tübingen 30. Henry, Margrave of Ronsberg 15. unnamed 31. Udilhild of Gammertingen [edit] References and external linksWikimedia Commons has media related to: Albert I of Habsburg
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed (1911). Encyclopædia Britannica (Eleventh ed.). Cambridge University Press.
Albert I of Germany
House of Habsburg
Born: 1255 Died: 1308German royaltyRegnal titlesPreceded by
AdolfKing of Germany(formally King of the Romans)
1298–1308Succeeded by
Henry VIIMargrave of Meißen
1298–1307
With: Dietrich II (1291–1307)Friedrich I (1291–1323)Succeeded by
Friedrich IIPreceded by
King Rudolph IDuke of Austria and Styria
1282–1308
With: Rudolph II (1282–83)Rudolph III (1298–1307)Succeeded by
Frederick III the Fairand Leopold I
Albert I King of Germany Habsburg (1248 – 1308)
is my 19th great grandfather
Albrecht Albert II ‘The Wise’ Duke of Austria Habsburg (1298 – 1358)
son of Albert I King of Germany Habsburg
Leopold III “Duke of Austria” Habsburg (1351 – 1386)
son of Albrecht Albert II ‘The Wise’ Duke of Austria Habsburg
Ernst I “Ironside” Archduke of Austria Habsburg (1377 – 1424)
son of Leopold III “Duke of Austria” Habsburg
Katharina Archduchess Austria Von Habsburg (1420 – 1493)
daughter of Ernst I “Ironside” Archduke of Austria Habsburg
Christof I VanBaden (1453 – 1527)
son of Katharina Archduchess Austria Von Habsburg
Beatrix Zahringen (1492 – 1535)
daughter of Christof I VanBaden
Sabine Grafin VonSimmern (1528 – 1578)
daughter of Beatrix Zahringen
Marie L Egmond (1564 – 1584)
daughter of Sabine Grafin VonSimmern
Richard Sears (1590 – 1676)
son of Marie L Egmond
Silas Sears (1638 – 1697)
son of Richard Sears
Silas Sears (1661 – 1732)
son of Silas Sears
Sarah Sears (1697 – 1785)
daughter of Silas Sears
Sarah Hamblin (1721 – 1814)
daughter of Sarah Sears
Mercy Hazen (1747 – 1819)
daughter of Sarah Hamblin
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
I was trained by Austrian Tourism as an expert in Austria. The training included classroom study for two full days and extensive travel around the country. In the classroom we learned about the Habsburgs who married all the most eligible monarchs in Europe to expand their holdings. I did not suspect at the time that these were my people. However, I specifically noticed that Austrian over-the-top castles and music halls thrilled me, whereas French over-the-top design always made me think of them as wasteful. I did have a certain strong feeling for the architecture, especially in Vienna and Salzburg.
Monarchs of the House of Habsburg
A word about the coats of arms: the Habsburg Empire was never composed of a single unified and unitary state as Bourbon France, Hohenzollern Germany, or Great Britain was. It was made up of an accretion of territories that owed their historic loyalty to the head of the house of Habsburg as hereditary lord. The Habsburgs had mostly married the heiresses of these territories, most famously of Spain and the Netherlands. They used their arms then as a statement of their right to rule all these territories. As there were many territories, so their arms were complex and reflected the waxing and waning position of the Habsburgs within European power politics. It was not until the 19th century (see below Arms of Dominion of the Austro-Hungarian Empire) that the arms began to take on their own life as symbols of a state which may have an existence outside of the Habsburg dynasty.
Leopold III “Duke of Austria” Habsburg (1351 – 1386)
is my 17th great grandfather
Ernst I “Ironside” Archduke of Austria Habsburg (1377 – 1424)
son of Leopold III “Duke of Austria” Habsburg
Katharina Archduchess Austria Von Habsburg (1420 – 1493)
daughter of Ernst I “Ironside” Archduke of Austria Habsburg
Christof I VanBaden (1453 – 1527)
son of Katharina Archduchess Austria Von Habsburg
Beatrix Zahringen (1492 – 1535)
daughter of Christof I VanBaden
Sabine Grafin VonSimmern (1528 – 1578)
daughter of Beatrix Zahringen
Marie L Egmond (1564 – 1584)
daughter of Sabine Grafin VonSimmern
Richard Sears (1590 – 1676)
son of Marie L Egmond
Silas Sears (1638 – 1697)
son of Richard Sears
Silas Sears (1661 – 1732)
son of Silas Sears
Sarah Sears (1697 – 1785)
daughter of Silas Sears
Sarah Hamblin (1721 – 1814)
daughter of Sarah Sears
Mercy Hazen (1747 – 1819)
daughter of Sarah Hamblin
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Duke Leopold III of Austria (November 1, 1351 – July 9, 1386) from the Habsburg family, was Duke of Austria from 1365 to 1379, and Duke of Styria and Carinthia (Inner Austria) in 1365–1386.
Life
Born in Vienna, Leopold was a younger son of Duke Albert the Wise, and younger brother of the Dukes Rudolf the Founder and Albert the Pigtail. His mother, Joanna of Pfirt, was 51 when she gave birth to him and died shortly after. He was firstly the administrator of Tyrol, and was jointly charged with the rule of the Habsburg lands with Albert after Rudolf’s death. However, by the Treaty of Neuberg of September 9, 1379, he became the exclusive ruler of Styria (including Wiener Neustadt), Carinthia, Carniola, the Windic March, Gorizia, the Habsburgs’ possessions in Friuli, Tyrol and Further Austria. In 1368 he acquired Freiburg im Breisgau, in 1375 Feldkirch and in 1382 Trieste.
However, his attempts to expand his position in Switzerland and Swabia failed, when he died in the Battle of Sempach in 1386.
Family and children
He was married, on 23 February 1365, to Viridis Visconti (1352–1414), second daughter of Barnabò Visconti, Lord of Milan, and Beatrice Regina della Scala, and had the following children:
William the Courteous
Leopold the Fat
Ernest the Iron
Frederick of the Empty Pockets
Elisabeth (1378–1392)
Catherine (1385–?), Abbess of St. Klara in Vienna
He was succeeded by his eldest son William. Other sons included Leopold, future Duke of Further Austria, Ernest the Iron, future Duke of Inner Austria, and Frederick, future Duke of Further Austria.
My 16th great-grandfather was from Baden-Baden, Germany. I have been to Baden by Vienna and Baden by Zurich, both fabulous historical hot springs. I have not visited the fancy German double Baden, but have always wanted to go. Now I have all the more reason:
Jacob I of Baden (15 March 1407, Hachberg–13 October 1453, Mühlburg), was Margrave of Baden-Baden from 1431 to 1453.
He was the elder son of Bernard I, Margrave of Baden-Baden and Anna von Oettingen. Jacob I was a man of deep religious beliefs, well-known as a founder of churches. He founded the monastery at Fremersberg and was a major benefactor of the Stiftskirche at Baden-Baden.
According his father’s precepts, only two of his sons were to be considered heirs of the margravate. Therefore only Karl and Bernhard received a secular education; the other children had a strict religious upbringing. Georg, after making a religious profession in his youth, returned briefly to the world, but in 1454 reverted to holy orders and later became Bishop of Metz.
Jacob I was the opposite of his father; Enea Silvio de Piccolomini (Pope Pius II) characterized him as famous among the Germans for his justice and intelligence.
In his early years he was ruler of the family possessions in Hohenberg, until at the age of 24 he succeeded to the government of Baden. He was described as a pugnacious knight and a frugal father of the state and was popular among the princes as a mediator. Both Emperor Sigismund and Emperor Frederick III, under whom he served, thought highly of him.
When as the result of a miscarriage his sister Agnes fled in the middle of a conflict about inheritance, the Margrave lost his claim to the Duchy of Schleswig. He was so angry that he confined Agnes for the rest of her life in the castle of Alt-Eberstein. (The incident is remembered as the “Double Disaster of Gottorf”).
When in 1427 the Treaty of Sponheim came into force, he gained possessions on the Moselle. In 1442 he bought for 30,000 guilders from the descendants of Walter von Geroldseck half the lordship of Lahr and Mahlberg.
Family and children
He married 25 July 1422 Catherine of Lorraine, daughter of Charles II, Duke of Lorraine and Margaret of the Palatinate. They had the following children:
Charles I, Margrave of Baden-Baden (d. 24 February 1475, Pforzheim).
Bernard II, Margrave of Baden-Baden (later beatified) (1428–12 July 1458, Moncalieri).
Johann (1430–9 February 1503, Ehrenbreitstein), Archbishop of Trier.
George (1433–11 February 1484, Moyen), Bishop of Metz.
Markus (1434–1 September 1478), abbot in Liège.
Margarete (1431–24 October 1457, Ansbach), married 1446 to Albert III, Margrave of Brandenburg.
Matilde (d. 1485), Abbess of Trier.
He also had an illegitimate son, Rudolf of Baden.
Jakob I Von Baden (1407 – 1453)
is my 16th great grandfather
Karl I Von Baden (1424 – 1475)
son of Jakob I Von Baden
Christof I VanBaden (1453 – 1527)
son of Karl I Von Baden
Beatrix Zahringen (1492 – 1535)
daughter of Christof I VanBaden
Sabine Grafin VonSimmern (1528 – 1578)
daughter of Beatrix Zahringen
Marie L Egmond (1564 – 1584)
daughter of Sabine Grafin VonSimmern
Richard Sears (1590 – 1676)
son of Marie L Egmond
Silas Sears (1638 – 1697)
son of Richard Sears
Silas Sears (1661 – 1732)
son of Silas Sears
Sarah Sears (1697 – 1785)
daughter of Silas Sears
Sarah Hamblin (1721 – 1814)
daughter of Sarah Sears
Mercy Hazen (1747 – 1819)
daughter of Sarah Hamblin
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
The coolest monk on earth has opened an instagram account. His Holiness the Dalai Lama of Tibet is now updating his travels with photos. This is so much more exciting that Pope Francis’ twitter streams, although I do applaud @Pontifex for multi-lingual tweeting to anyone who wants to stay in touch with him. If you have been in the presence of His Holiness (I have had the very good fortune of doing so in 3 different teachings) you never forget the way he laughs and smiles. He is infectious and inspires this adoration instantly by giggling. I have seen him teach in Tibetan, and even in the middle of serious rituals he jokes and giggles with his students. By the time we had our translations in our earbuds the Tibetans were laughing at his jokes. He connects on all levels with all people. Those who understand and practice the fine points of Buddhism learn deeply and some probably glimpse enlightenment in his presence. Those of us who come in relative ignorance to his teachings may come away with less refined ideas, but we are also subject to instant enlightenment in his presence. The ancient texts he uses for study require lifetimes of study and meditation to do them justice. When he flashes a smile from that cute baby monk face he touches everyone in exactly the same way. Now we can all follow his smile around the world as he keeps us updated.
He enjoys a hobby in horology, and since his youth has taken watches apart to rebuild them. I believe he is a geeky monk who appreciates technology and wants to understand and use it to the max. What ever his reason may be, I am following him, and suggest that the gentle readers might want to check out his account. He is changing the world with his smile.
I did not start studying genealogy with the expectation of spending years involved with my family tree. I did not expect to find much data, and thought I would be finished in a couple of weeks. In my sixth year of tracing my family back in time I could not imagine life without this research. I have now relearned history by tracing my own DNA through it. Believe me it becomes more interesting when you picture your own ancestors in events. The timeline is an important tool in life to assess progress and enlightenment. The same can be said of a much longer timeline, such as human history. I am starting to understand the mass migrations caused by religions that have shaped the political world. My people were motivated to take great risks and leave their known environments to follow religious convictions. They crossed the Atlantic in rickety boats with nothing but beer to drink. They froze and starved in the early American colonies. They adventured way out west to Ohio and beyond after the Revolutionary War. They fought on both sides of every British and American war, which is most revealing.
Ancestry.com is run by humans and therefore human error is part of it. The site has gathered and continues to gather public records to share as well as trees published by members who make them public. Often an unsubstantiated piece of data will be shared and repeated in the public tree arena. Fortunately there are also wizards who find some errors, and advise the owners of bogus trees to double check the data. I have twice needed to erase several generations of mistaken identity when I was given more information by a fellow family member. Bittersweet, erasing..I had become fond of the ancestors who were not really my own. It was a horrible blow to be wrong about them, but this study is about verification and facts, not just being up in your tree.
I have been asked which are my favorite ancestors, to which I generally reply I like them all for surviving so I could be here now. There are a few that I might love more than the others:
They are either well known or unknown, but all important to me and my existence. If you take the two week trial I bet you will find something remarkable in your own family history.
I had a magical experience that changed my life last year. During the government shut down my friends and I were treated to a tour of a working monument to justice in San Francisco. The very special building, which is owned by the taxpayers, was still open for business while the irresponsible part of the federal government was having an irrational fit at the taxpayers’ expense. We each had a chance to put on a robe and pose with the babes of justice, as my friend who works with them calls them. We all felt very special and talked later about being so lucky and having so much fun that day. Sometimes events take on more meaning as time reveals a larger meaning. I was being baptized on that bench and accepting a big mission that I recognize now. We were joking and laughing, really being free and happy, but a vow to liberate others through justice was happening at the same time. Let me explain:
My first teacher of Buddhism was Claude D’Estree, a monk who hangs tight with the Dalai Lama of Tibet. When we were lucky enough to receive teachings from his holiness in September of 1993 Claude flew down from Denver once a month for a year before his arrival to initiate us to Tibetan Buddhist teachings in preparation. We had classes at St Phil’s in the Hills Episcopal Church, and held retreats on that beautiful campus to learn about the three jewels. The subject was new to me, but Claude is an excellent teacher. From the dedication of merit to dependent arising, he covered the material in such a way that very complex concepts became clearer. I will never forget an example he used to explain compassion, using his own personal life experience.
He had worked as a federal prosecutor, who has the obvious job of defending justice and fighting evil. This job exposed him to egregious wrongdoing. As a monk he has the job of using compassion to save the world from pride, delusion, and anger by practicing patience. This seems like a paradox, and it is. He taught us that the most compassionate thing to do for people who are delusional, destructive and angry is to stop them. The trick about doing it as a prosecutor-monk, or monk-prosecuter is to do it without any attachments or aversions, in other words, without anger. Compassion turns anger into patience, an alchemical process that takes much dedication and study to achieve. He had to prosecute very serious criminals in the line of duty. He had also taken the Bodhisattva vow to return to earth until all beings are free and happy. He has undertaken this giant mission to meditate and cultivate diligence for those whose minds are slack and wondering ( a seemingly unending group). Since we all were given the rare opportunity to tread the path of buddhahood Claude was showing us how to meditate and turn our own merit into bliss for others who are suffering. I think of him and his teaching often when my patience is challenged.
The year of study and retreat was a deeply religious experience, but did not require the student to become a proclaimed Buddhist, or join any group or movement. The teachings were given to help us comprehend the even deeper experience of our time with his holiness. We were initiated to Green Tara and introduced to Shantideva. These are deep teachings that can take lifetimes to comprehend, but the Dalai Lama encouraged the women in the class by telling us that we have a better chance of spontaneous or instant enlightenment than the guys. We learned the mantra for Green Tara, who has the specialty of speed. She is the Mother of all Buddhas who saves us from our envy, wrong view and avarice.
For years I have been involved in an anger/patience/justice drama about my home. Now I am going to have to do some serious patience practice while I sue the flaming pants off the city of Tucson for violating federal revenue law and obstructing justice like crazy fire. I am calling on Green Tara to save me from attachment and doubt in order to liberate our neighborhood from evil. I have taken the vows too, and have a responsibility. Green Tara and I are now both babes of justice. Wish me luck as I walk through the valley of the shadow of anger.
My 9th Great Grandfather was probably the earliest Brit settler in Yarmouth, on Cape Cod. He was from Norfolk, England:
On the south side, West Yarmouth became populated with the descendants of the earliest settler Yelverton Crowe(ll). (Crowell remained the most prominent surname in the village well into the 20th century.) Although the Crowells were joined by other families, and married into many of the northside families, the village itself remained small and rural in nature. Homes with large acreage for subsistence farming dotted the county road (now Route 28) which ran from Parker’s River to Hyannis’ Main Street. A fulling mill in the village, established in the late 17th century, was the first known mill in Yarmouth. The Baxters, who operated the mill, also built a gristmill along the shores of Mill Creek in West Yarmouth — a mill which is still in working order and now an historic site owned by the town. Stores, however, were few and tradesmen were fewer. Many villagers transacted business in nearby Hyannis or in Yarmouth Port. Since the village remained rural and undeveloped throughout much of the 18th and 19th century, it presented a blank palette for developers who were to arrive with the turning of the twentieth century.
Yelverton Crowell (1621 – 1683)
is my 9th great grandfather
Elishua Crowell (1643 – 1708)
daughter of Yelverton Crowell
Yelverton Gifford (1676 – 1772)
son of Elishua Crowell
Ann Gifford (1715 – 1795)
daughter of Yelverton Gifford
Frances Congdon (1738 – 1755)
daughter of Ann Gifford
Thomas Sweet (1759 – 1844)
son of Frances Congdon
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
He fought in King Philip’s War against my Wampanoag ancestors:
According to the book “History of Cape Cod: Annals of Barnstable County, Vol 2 by author Frederick Freeman: Both John Crowell and Yelverton Crowell fought with Distinction in King Phillip’s war at the battle of Mount Hope in the year 1675. John Crowell is listed as having lost one horse.
In November I decided to go big and stay home with Amazon Prime. To make the most of the services one needs to own a Kindle for the lending library. I purchased the Kindle Fire and later the paperwhite. The Fire has an audio component with good sound. I enjoy the readers much more than I thought I might and new reasons are added all the time. Today as gift from Guy Kawasaki I received a free copy of APE, Author Publisher, Entrepreneur in my Kindle. Since the book was a gracious gift I added narration for an extra $1.99. I have not tried it yet, but it now gives me the option of reading or listening to the book. Since the paperwhite has no audio I will obviously use the Fire which so far I have used for cookbooks, instructional books, and poetry. This is such a cool transformer feature. I have always enjoyed audio books and frequently bought them after reading some book I liked. Now they are combined for one low price if you decide at the outset to purchase it. It bookmarks your place audio or reading. This is an upgrade. I am excited to try it.
The paperwhite reading experience is easy on the eye and fits perfectly into the hand. When I read A Religion of One’s Own on it recently I particularly enjoyed the vocabulary feature. When you touch a word you access a dictionary and the word is automatically added to your Kindle’s vocabulary builder list. The word remains on the list until you remove it manually. This feature thrills me because I am a word and language lover, but not always a stop and get the dictionary person. Reading should expand the vocabulary and glossing over meanings that are vague can lead to misunderstanding the author. I thought maybe I had been silly in buying the Fire model, but now am pleased I have one that can use the added narration feature. I love both of my Kindles and the fun eternal lending library which is included in Amazon Prime membership. I still love all the paper and print books in my home, but I see myself carrying all my books on Kindle as I buy them in the future. The advantages of Kindle ownership are numerous:
If you don’t have Amazon Prime you can do a free trial for a month, but to take full advantage of all it offers you need to own a Kindle. I am extremely pleased with my decision to join and to buy my Kindles. Now I am going to enjoy reading/listening to my new book to learn how to publish a book on Amazon. It is all very fitting.
Sancha of Castile was daughter of Alfonso VII of León and Castile and his first wife Berenguela of Barcelona. She was a member of the Castilian House of Burgundy.Sancha was the fifth child of seven born to her parents, and sister of Sancho III of Castile, Ferdinand II of León, Constance, Queen of France, and half-sister of Sancha, Queen of Aragon and predecessor as queen consort, Urraca the Asturian .
In 1157, Sancha married Sancho VI of Navarre. His reign was full of clashes with Castile and Aragon. He was a monastic founder and many architectural accomplishments date to his reign. He is also responsible for bringing his kingdom into the political orbit of Europe.
Sancho and Sancha had six children:
Sancho VII of Navarre
Ferdinand
Ramiro, Bishop of Pamplona
Berengaria of Navarre (died 1230 or 1232), married Richard I of England
Constance
Blanca of Navarre, married Count Theobald III of Champagne, then acted as regent of Champagne, and finally as regent of NavarreSancha died in 1179, aged forty and she left her husband a widower, he never remarried.
A reformation of religion is happening before our very eyes. As the formal religions loose members and believers the souls are still out there wandering around seeking some meaning in life. This is an era of very lost souls grasping at self help, self hypnosis, and the usual self delusion. I am lucky my parents did not really introduce religion into my life. They attempted, obviously out of guilt, to send me to the Presbyterians when I was about 11, but they told me it was for punishment. Maybe they let it slip, but I had the big picture which was that I was bad and the people at the Presbyterian church could whip me into shape. That was my initiation into fake religion and it did have deep meaning in my formative years. I saw the lack of ethical standards, and besides, that church had a God awful choir. I had no positive reinforcement that would incline me to want to ever go to church. I felt perfectly righteous to rebel, and saw myself as something of a martyr whenever I had to go to any religious service. I have something like the opposite of Catholic guilt. However, I have studied religion and read more books on the subject that most people, I think.
Last night in Tempe at The Changing Hands Bookstore I heard Thomas Moore speak to a crowd about his new book, A Religion of One’s Own, which I read and think is a grand opus…not a long and dry one…a deeply profound work that will change minds and souls. Tom Moore is to religion what Andrew Weil is to medicine. He has the education and credentials that are needed to start a reformation. I was surprised to hear the word reformation in his speech last night, but he knows of what he speaks. He talked about changing the world in the same way Pope Francis does when he makes his own breakfast. Since he spent years as a monk his piety can’t be questioned. Since he has a doctorate in world religion his knowledge of scripture, doctrines, and history are impeccable. Perhaps most important in our current soul crisis is his experience as a Jungian therapist. His direct experience with the suffering of his patients has shown him the sad results of religion served up with a side of hypocrisy and shame.
He asks the readers not to take this book lightly. I can’t imagine the kind of person who would do that, but they surely exist. He is sharing insight and wisdom that can extricate tortured souls from their day to day pain. He suggests that laborare est orare applies to all of us. In other words, each moment on earth has big potential in a sacred context. Every act, chopping wood, carrying water, or washing dishes provides an opportunity to make life a joyous celebration. Bliss and mysticism are states to which we can aspire and attain. We are supposed to be happy, weird, and free. So…here we have it, permission to go be free, from a verified expert in academic knowledge. I hope we will all take him up on this offer, and predict the book will change the world in a very positive way. (Read it.)