mermaidcamp
Keeping current in wellness, in and out of the water
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“Little do ye know your own blessedness; for to travel hopefully is a better thing than to arrive.”
Robert Louis Stevenson
“El Dorado” (essay)
Thanksgiving is a celebration of the travel, arrival, and survival of the Pilgrims. The Mayflower voyage in 1620 set the precedent for many more European travelers to venture across the Atlantic to the New World. Desire and curiosity are the two eyes, Robert Louis Stevenson says in this essay, of human nature. It took a great deal of both to decide to sail to America to practice religion. They had aspirations to convert the locals to their way of worship in the same way the Crusaders thought they needed to conquer the Holy Land. They were invaders who, like the Spanish Conquistadores, saw themselves as saviors rather than brutal destroyers of culture. The believed in the superiority of their own orthopraxy, and set about building a hierarchy to enforce religious orthodoxy as they saw fit.
All of us have built rigid obstacles into our lives without intending to do so. For many people nationalism contains beliefs that our own superior country is infallible. This creates national enemies of whom we know little, but are encouraged to conquer for the good of mankind. These beliefs enflame emotions and distract us from contentment. They also overshadow our own mortality and our individual mission and talent. We must follow our desire and curiosity to develop our skills while we are alive because our time as humans is limited. Our journey is individual because each of us creates our own version of El Dorado, the mythical place of great abundance. We also actively create our own hellish conditions, both real and imaginary. If you have traveled or had visitors from out of town during the holiday week you joined in a mutual vision of never-ending abundance. Some of you endured hardship on the journey, perhaps not like the Mayflower Pilgrims, but unpleasant nonetheless.
“There is only one wish realisable on the earth; only one thing that can be perfectly attained: Death. And from a variety of circumstances we have no one to tell us whether it be worth attaining.” Mr Stevenson concludes in his essay praising the pursuit of ultimate land of plenty.
A wishlist for travelers:
Bon Voyage, gentle readers. May your trip be merry and bright.
Mayflower passengers John Howland and Elizabeth Tilley were married in 1623/4. John was about thirty-one and Elizabeth was about sixteen. They spent their entire lives in Plymouth, and between them participated in every aspect of the Pilgrim experience from its beginning in Leiden up to the merger of the Bay and Plymouth colonies. This article is a retrospective summary of their lives and their contribution to Plymouth.
John was born about 1592 to Henry and Margaret Howland of Fenstanton, nine miles northeast of Cambridge, England. Elizabeth Tilley was the youngest of several children born to John and Joan (Hurst) Tilley. She was baptized in 1607 in Henlow, Huntingdonshire, England. John Tilley and his family, and the family of his brother Edward Tilley and wife Ann (Cooper), were members of John Robinson’s congregation in Leiden.
John Howland, John and Joan and Elizabeth Tilley, and Edward and Ann Tilley were passengers on the Mayflower. John Howland had at least five siblings. Arthur (d. 1675), his older brother, arrived in Plymouth after 1627 while Henry (d. 1671), his younger brother, arrived as early as 1633. Arthur Howland soon moved to Marshfield where he became a major landholder. Henry Howland was one of the original settlers of Duxbury and was chosen constable in 1635.
At age twenty-eight John Howland was recruited in England by John Carver to join his household and be his assistant in moving the Leiden congregation to America. Also included in Carver’s household were a servant-girl Desire Minter (age fifteen), a servant-lad, William Lantham, and several other servants. During a storm in the crossing, John Howland was pitched overboard, but luckily was able to catch hold of a halliard and was hauled back aboard the Mayflower. John was the thirteenth signer of the Mayflower Compact. While in Cape Cod Harbor, John Howland, John and Edward Tilley and others explored the New England coast for several days and chose Plymouth to begin a settlement.
Elizabeth Tilley’s parents and aunt and uncle died in the winter of 1621. John Carver took Elizabeth in as one of his household. After John and Katherine Carver died in the spring of 1621, John Howland became the head of the household containing Elizabeth Tilley, Desire Minter, and William Lantham. The living arrangements for this household are unknown. After John married Elizabeth, he received four acres of land as the head of household in the 1623 Division of Land.
Desire Minter was the daughter of William and Sarah Minter, members of the Leiden congregation. Desire’s father died in 1618, and she joined John Carver’s family. Her mother remarried in 1622, and her new parents established an endowment that Desire would inherit at the age of twenty-one. After a few years in Plymouth, Desire returned to England to assume her inheritance. John and Elizabeth Howland were very fond of Desire and named their first child Desire in her honor. They had ten children: Desire, John, Hope, Elizabeth, Lydia, Hannah, Joseph, Jabez, Ruth and Isaac.
In 1625 John Howland accompanied Edward Winslow on an expedition of the Kennebec River in Maine to explore trading opportunities with the Indians. In 1626 John was asked to be one of the “Undertakers” to buy out the colony’s debt to the “Merchant Adventurers” who had invested in the venture to establish Plymouth Colony.
In the 1627 division of Cattle agreement, John Howland acquired twenty acres for each member of his household. In addition, the colonists were organized in “companies” of thirteen members each. The livestock of the colony was divided equally among the companies. Listed in John’s “company” were John and Elizabeth and their two children, John and Priscilla Alden and their two children, and five unattached men.
Isaac Allerton (1586-1658/9) negotiated a patent that granted Plymouth the exclusive right to trade with the Indians and to establish a trading station on the Kennebec River. In 1627 Governor Bradford placed John Howland in charge. In 1628 a trading station was built at Cushnoc (now called Augusta) on the east side of the Kennebec River. A year later, a permanent log-house was built, and Howland, then Assistant Governor, was asked to manage the trading station. For approximately seven years John Howland was in charge of the station. It is not known if Elizabeth and their family of three children lived at the station permanently or for short periods of time. During the time that John operated the station Elizabeth gave birth to three more children, but it is not known whether she gave birth while she was living at the trading station or in Plymouth.
The trading station in Cushnoc was very successful. The Pilgrims traded corn and manufactured goods with the Indians for beaver, otter and other furs. The proceeds of this trade enabled the Undertakers to settle their debts with the Merchant Adventurers. In 1643 a colony in Piscataqua at the mouth of the Kennebec River under the control of London investors attempted to trade with Indians on the Kennebec River. Howland and men from Plymouth told the Piscataqua men under the command of John Hocking to leave since they were trespassing and the patent granted Plymouth exclusive trading rights. The Piscataqua men refused to pull up anchor and leave, and John Hocking shot and killed one of Howland’s men. One of Howland’s men returned fire and killed John Hocking. A meeting called by the General Courts of Plymouth and Bay Colony established that the Piscataqua men were trespassers and that Hocking’s killing was justified. Following this, the two colonies agreed to honor each other’s patents and to curtail the activities of settlements poaching on these patents. It was feared that if the issue was not resolved satisfactorily, Parliament might appoint a single governor of all New England, which none of the colonies wanted.
In 1633 John (age forty-one) was admitted a freeman in Plymouth. John and Elizabeth acquired land and in time became major landholders in Plymouth and the surrounding towns. For nearly forty years, John Howland was actively involved in the governance of Plymouth through elected or appointed positions, viz. one of the seven Plymouth Assistant Governors—1632-35, 1638-39; one of the four Plymouth Deputies to the General Court for nearly thirty years—1641, 1645, 1647-56, 1658, 1659, 1661-68, 1670; one of the five selectmen of Plymouth—1665-66; one of the Plymouth Assessors—1641, 1644, 1647-51; committee on fur trading—1659; surveyor of highways—1650.
In 1637 John received forty acres of land, and in 1639 he was given a choice of additional land for himself or his heirs around Yarmouth, Dartmouth and Rehoboth. Part of the land he chose was in Yarmouth, which he gave to his son John and daughters Desire and hope and their respective families. In 1639 John purchased land and a house in Rocky Nook, where he spent the rest of his life. Also living in Rocky Nook were Thomas and Mary (Allerton) Cushman and their family.
Quaker missionaries arrived in Plymouth between 1655 and 1662 and attracted a considerable number of converts. Quakers opposed Puritan authority and religious beliefs and practices. They refused to attend church services, would not recognize ministers and magistrates or fidelity oaths, and would not support the church financially. They criticized Puritan beliefs and practices publicly and in such scathing terms as to anger the General Court. Governor Bradford had died in 1657 and was succeeded by Thomas Prence (1600-73), who would not tolerate Quaker criticism and took unusually strong measures to suppress Quaker activities, through fines, whipping, excommunication and expulsion from the colony. In the Bay Colony punishment was more severe, and included hangings.
Quakers wished to separate themselves from the prevailing religious beliefs and practices, just as the Pilgrims had done some fifty years earlier in England. Thus, the Quakers were to Plymouth what the Separatists were to England, except that now the Pilgrims were on the receiving end. Governor Prence and the General Court punished Plymouth residents who attended Quaker services or gave them support and protection.
The families of John Howland’s brothers, Arthur and Henry, were two Plymouth families most identified as practicing Quakers. The families ceased attending Plymouth religious services and allowed their homes for the conduct of Quaker meetings. Arthur, Henry and Henry’s son Zoeth were called before the General Court in 1657 and fined for using their homes for Quaker meetings. In 1660 Henry was again fined. In 1659 Arthur Jr.’s freeman status was revoked and in 1684 he was imprisoned in Plymouth. Throughout his life, John Howland remained faithful to Separatist belief and practice, but his compassion for Quakers is not known.
John and Elizabeth were highly respected citizens of Plymouth. In 1657 and again in 1664, serious issues concerning members of John Howland’s family came before the Court of Governor’s Assistants that resulted in judicial sanctions. John Howland was only a deputy for Plymouth to the General Court, and while he did not have to act on these cases personally, there is not way his standing in Plymouth could avoid being affected.
Governor Prence’s actions toward Quakers took an ironic twist that can be appreciated by parents today. In 1657 Arthur Howland Jr., an ardent Quaker, was brought before the court. Thomas Prince’s daughter and Arthur Howland Jr., fell in love. The relationship blossomed and matrimony seemed inevitable. However, it was illegal and punishable by court sanction for couples to marry without parental consent. Thomas Prence urged Elizabeth to break off the relationship, but to no avail. He then used powers available to him as Governor. Arthur Howland, Jr., was brought before the General Court and fined five pounds for “inveigling of Mistris Elizabeth Prence and making motion of marriage to her, and prosecuting the same contrary to her parents likeing, and without theire mind and will…[and] in speciall that hee desist from the use of any meanes to obtaine or retaine her affections as aforesaid.” On July 2, 1667 Arthur Howland, Jr., was brought before the General Court again where he “did sollemly and seriously engage before the Court, that he will wholly desist and never apply himself for the future as formerly he hath done, to Mistris Elizabeth Prence in reference unto marriage.” Guess what happened! They were married on December 9, 1667 and in time had a daughter and four sons. Thus a reluctant Thomas Prence acquired a Quaker son-in-law, Quaker grandchildren and innumerable Quaker in-laws of Henry Howland.
The second case involving John Howland’s family occurred in 1664 when Ruth Howland (b. 1646), his youngest daughter, was the subject of a morals case brought before the Court of Governor’s Assistants. Sexual mores, including chastity before marriage, were issues about which were strict codes of conduct. Ruth Howland fell in love with Thomas Cushman, Jr. (1637-1726), the first son of Plymouth’s Ruling Elder Thomas Cushman (1607-91), and Mary (Allerton) Cushman (1616-1699), a Mayflower passenger. In 1664/5 Thomas Jr. was fined five ponds by the Court for carnal behavior “before marriage, but after contract.” Once again John Howland was Deputy to the General Court for Plymouth and not involved personally in sentencing. Twenty-five years earlier punishment could have been severe, e.g. excommunication, fines, stocks for women and whipping for men. However, in 1664 harsh physical sentencing had been relaxed, and the social meeting of the parties became a factor in sentencing. In 1664 Thomas Jr. and Ruth were married. In addition to John Howland’s embarrassment, Thomas Cushman, Jr. squandered the opportunity to be considered to succeed his father as Ruling Elder. In 1694, Thomas’ younger brother Isaac was chosen to succeed his father as Ruling Elder. Thomas Jr. and Ruth remained in Plymouth. Ruth died as a young woman sometime after 1672, and Thomas Jr. married Abigail Fuller in 1679.
John Howland died either in his home at Rocky Nook or at his son Jabez’ house on February 23, 1672/3 at the age of eighty. He was buried in an unmarked grave in Burial Hill. In 1897, a headstone was erected on Burial Hill by the Howland Society. Elizabeth Howland spent her declining years and died on December 21, 1687 at the age of eighty in the home of her daughter Lydia Brown, in Swansea. Elizabeth is buried in East Providence, Rhode Island, with a memorial marker.
While not political leaders of Plymouth, John and Elizabeth were pillars of the community and played a major part in the colony’s governance and development. They lived through every aspect of the Pilgrim experience beginning in Leiden—the Mayflower, the harsh first winter, the Undertakers, the trading station in Maine, the Quakers, King Philip’s War—up to the merger of the Bay and Plymouth colonies. Descendants of John, Henry and Arthur Howland multiplied in number and influence to become one of New England’s famous pioneer families.–by Robert Jennings Heinsohn, PhD
John Howland (1601 – 1673)
is my 10th great grandfather
Joseph Howland (1640 – 1703)
son of John Howland
Elizabeth Howland (1673 – 1724)
daughter of Joseph Howland
Eleazer Hamblin (1699 – 1771)
son of Elizabeth Howland
Sarah Hamblin (1721 – 1814)
daughter of Eleazer Hamblin
Mercy Hazen (1747 – 1819)
daughter of Sarah Hamblin
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Because John and Elizabeth were so well known they are also well documented. We have a copy of his last will and testament:
Last Will & Testament of John Howland, 1672
The Last Will and Testament of mr John howland of Plymouth late Deceased, exhibited to the Court held att Plymouth the fift Day of March Anno Dom 1672 on the oathes of mr Samuell ffuller and mr William Crow as followeth
Know all men to whom these prsents shall Come That I John howland senir of the Towne of New Plymouth in the Collonie of New Plymouth in New England in America, this twenty ninth Day of May one thousand six hundred seaventy and two being of whole mind, and in Good and prfect memory and Remembrance praised be God; being now Grown aged; haveing many Infeirmities of body upon mee; and not Knowing how soon God will call mee out of this world, Doe make and ordaine these prsents to be my Testament Containing herein my last Will in manor and forme following;
Imp I Will and bequeath my body to the Dust and my soule to God that Gave it in hopes of a Joyfull Resurrection unto Glory; and as Concerning my temporall estate, I Dispose thereof as followeth;
Item I Doe give and bequeath unto John howland my eldest sonne besides what lands I have alreddy given him, all my Right and Interest To that one hundred acres of land graunted mee by the Court lying on the eastern side of Tauton River; between Teticutt and Taunton bounds and all the appurtenances and privilidges Therunto belonging, T belonge to him and his heirs and assignes for ever; and if that Tract should faile, then to have all my Right title and Interest by and in that Last Court graunt to mee in any other place, To belonge to him his heires and assignes for ever;
Item I give and bequeath unto my son Jabez howland all those my upland and Meadow That I now posesse at Satuckett and Paomett, and places adjacent, with all the appurtenances and privilidges, belonging therunto, and all my right title and Interest therin, To belonge to him his heires and assignes for ever,
Item I Give and bequeath unto my son Jabez howland all that my one peece of land that I have lying on the southsyde of the Mill brooke, in the Towne of Plymouth aforsaid; be it more or lesse; and is on the Northsyde of a feild that is now Gyles Rickards senir To belonge to the said Jabez his heirs and assignes for ever;
Item I give and bequeath unto Isacke howland my youngest sonne all those my uplands and meddows Devided and undivided with all the appurtenances and priviliges unto them belonging, lying and being in the Towne of Middlebery, and in a tract of Land Called the Majors Purchase near Namassakett Ponds; which I have bought and purchased of William White of Marshfeild in the Collonie of New Plymouth; which may or shall appeer by any Deed or writinges Together with the aformentioned prticulares To belonge to the said Isacke his heirs and assignes for ever;
Item I give and bequeath unto my said son Isacke howland the one halfe of my twelve acree lott of Meddow That I now have att Winnatucsett River within the Towne of Plymouth aforsaid To belonge to him and said Isacke howland his heires and assignes for ever,
Item I Will and bequeath unto my Deare and loveing wife Elizabeth howland the use and benifitt of my now Dwelling house in Rockey nooke in the Township of Plymouth aforsaid, with the outhousing lands, That is uplands uplands [sic] and meddow lands and all appurtenances and privilidges therunto belonging in the Towne of Plymouth and all other Lands housing and meddowes that I have in the said Towne of Plymouth excepting what meddow and upland I have before given To my sonnes Jabez and Isacke howland During her naturall life to Injoy make use of and Improve for her benifitt and Comfort;
Item I give and bequeath unto my son Joseph howland after the Decease of my loveing wife Elizabeth howland my aforsaid Dwelling house att Rockey nooke together with all the outhousing uplands and Medowes appurtenances and privilidges belonging therunto; and all other housing uplands and meddowes appurtenances and privilidges That I have within the aforsaid Towne of New Plymouth excepting what lands and meadowes I have before Given To my two sonnes Jabez and Isacke; To belong to him the said Joseph howland To him and his heires and assignes for ever;
Item I give and bequeath unto my Daughter Desire Gorum twenty shillings
Item I give and bequeath To my Daughter hope Chipman twenty shillings
Item I give and bequeath unto my Daughter Elizabeth Dickenson twenty shillings
Item I give and bequeath unto my Daughter Lydia Browne twenty shillings
Item I give & bequeath to my Daughter hannah Bosworth twenty shillings
Item I give and bequeath unto my Daughter Ruth Cushman twenty shillings
Item I give to my Grandchild Elizabeth howland The Daughter of my son John howland twenty shillings
Item my will is That these legacyes Given to my Daughters, be payed by my exequitrix in such species as shee thinketh meet;
Item I will and bequeath unto my loveing wife Elizabeth howland, my Debts and legacyes being first payed my whole estate: vis: lands houses goods Chattles; or any thing else that belongeth or appertaineth unto mee, undisposed of be it either in Plymouth Duxburrow or Middlbery or any other place whatsoever; I Doe freely and absolutly give and bequeath it all to my Deare and loveing wife Elizabeth howland whom I Doe by these prsents, make ordaine and Constitute to be the sole exequitrix of this my Last will and Testament to see the same truely and faithfully prformed according to the tenour therof; In witness whereof I the said John howland senir have heerunto sett my hand and seale the aforsaid twenty ninth Day of May, one thousand six hundred seaventy and two 1672
Signed and sealed in the
prsence of Samuel ffuller John Howland
William Crow And a seale
John Howland survived falling off the Mayflower, and all the perils of colonial life to be the last of the Mayflower Pilgrim fathers to die. His headstone in Plymouth reads:
“Here was a godly man and an ancient professor in the ways of Christ. Hee was one of the first comers into this land and was the last man that was left of those that came over in the Shipp called the Mayflower that lived in Plymouth.”
Richard Warren, among 10 passengers in the landing party, when the Mayflower arrived at Cape Cod, November 11, 1620
On November 21, 1620, Richard Warren cosigned the Mayflower Compact, covenant of equal laws for the Colony
Richard Warren (c. 1580 – 1628) a passenger on the Mayflower (old “May Floure”) in 1620, settled in Plymouth Colony and was among ten passengers of the Mayflower landing party with Myles Standish at Cape Cod on November 11, 1620. Warren co-signed the Mayflower Compact and was one of nineteen (among forty-one) signers who survived the first winter.
Although most sources agree that his wife’s name was Elizabeth, there is some dispute as to what her maiden surname was. One reference indicates her maiden name was Elizabeth Walker, and that she was baptised 1583 in Baldock, Hertfordshire, England, died October 2, 1673. She and his first five children, all daughters, came to America in the ship Anne in 1623. Once in America, they then had two sons before Richard’s untimely death in 1628.
Although the details are limited, Richard Warren and wife, Elizabeth, and children were mentioned in official records or books of the time period. All seven of their children survived and had families, with thousands of descendants, including: President Ulysses S. Grant, President Franklin D. Roosevelt, astronaut Alan Shepard, author Laura Ingalls Wilder (Little House on the Prairie series), actor Richard Gere, and the Wright brothers
His life
Warren is among the less documented of the Mayflower pioneers. Clearly a man of rank, Warren was accorded by Governor William Bradford the prefix “Mr.”, pronounced Master, used in those times to distinguish someone because of birth or achievement. From his widow’s subsequent land transactions, we can assume that he was among the wealthier of the original Plymouth Settlers.” And yet, Bradford did not mention him in his History of the Plimouth Plantation except in the List of Passengers.
In Mourt’s Relation, published in 1622, we learn that Warren was chosen, when the Mayflower stopped at Cape Cod before reaching Plymouth, to be a member of the exploring party among 10 passengers (and 8 crew), and he was described as being “of London” among 3 men. Charles Edward Banks, in Ancestry and Homes of the Pilgrim Fathers writes: “Richard Warren came from London and was called a merchand of that city (by Mourt) Extensive research in every available source of information — registers, chancery, and probate, in the London courts, proved fruitless in an attempt to identify him.”
He was not of the Leiden, Holland, Pilgrims, but joined them in Southampton, England to sail on the Mayflower.
Richard Warren received his acres in the Division of Land in 1623. In the 1627 Division of Lands and Cattle, in May of 1627, “RICHARD WARREN of the Mayflower” was given “one of the black heifers, 2 she-goats, and a grant of 400 acres (1.6 km2) of land” at the Eel River (Plymouth, Massachusetts). The Warren house built in that year (1627) stood at the same location as the present house; it was re-built about 1700, at the head of Clifford Road, with its back to the sea, and later owned by Charles Strickland (in 1976).
Warren died a year after the division, in 1628, the only record of his death being found as a brief note in Nathaniel Morton’s 1669 book New England’s Memorial, in which Morton writes:
“This year [1628] died Mr. Richard Warren, who hath been mentioned before in this book, and was a useful instrument; and during his life bore a deep share in the difficulties and troubles of the first settlement of the plantation of New Plimouth.” -Nathaniel Morton, New England’s Memorial (Boston : John Usher, 1669)
Research into the life of Richard Warren is still ongoing.
Descendants
Elizabeth and Richard Warren’s seven children, with their spouses, were:
Mary (c1610- 27 March 1683) married Robert Bartlett;
Anna (c1612- aft 19 February 1676) married Thomas Little;
Sarah (c1613- 15 July 1696) married John Cooke, who, along with his father, Francis Cooke were Mayflower passengers;
Elizabeth (c1616- 9 March 1670) married Richard Church;
Abigail (c1618- 3 January 1693) married Anthony Snow;
Nathaniel (c1625-1667) married Sarah Walker; and
Joseph (1627 – 4 May 1689) married Priscilla Faunce (1634- 15 May 1707).[4]
All of Richard Warren’s children survived to adulthood, married, and also had large families. It is claimed that Warren has the largest posterity of any pilgrim, numbering 14 million, the Mayflower passenger with more descendants than any other passenger.
Among his descendants are: Civil War general and U.S. President Ulysses S. Grant, President Franklin D. Roosevelt, astronaut Alan Shepard, author Laura Ingalls Wilder, actor Richard Gere, actress Joanne Woodward, writers Henry David Thoreau and Henry Wadsworth Longfellow, Lavinia Warren (the wife of “General Tom Thumb”), aviator Amelia Earhart, actor Orson Welles, United States Secretary of State William Jennings Bryan, the Wright Brothers, Tonight Show host Johnny Carson, chef Julia Child, Irish President Erskine Hamilton Childers, inventor Lee DeForest, and many more.
Ancestral Summary
More information has been published about Richard Warren than any other Mayflower passenger, probably because he has so many descendants (note that all seven of his children grew up and married). Warren’s ancestry is unknown, despite some published sources suggesting that he was a descendant of royalty. There is also dispute over his wife’s maiden surname, but in 2002, Edward Davies located the will of Augustine Walker, who seems likely to have been her father.
Relatively little has been uncovered about Richard Warren’s life in America. He came alone on the Mayflower in 1620, leaving behind his wife and five daughters. His family travelled on the ship “Anne” to join him in 1623, and Richard and Elizabeth subsequently had two sons, Nathaniel and Joseph, at Plymouth.
Richard Warren (1580 – 1628)
is my 13th great grandfather
Nathaniel Warren (1624 – 1667)
son of Richard Warren
Sarah Warren (1649 – 1692)
daughter of Nathaniel Warren
Elizabeth Blackwell (1662 – 1691)
daughter of Sarah Warren
Thomas Baynard (1678 – 1732)
son of Elizabeth Blackwell
Deborah Baynard (1720 – 1791)
daughter of Thomas Baynard
Mary Horney (1741 – 1775)
daughter of Deborah Baynard
Esther Harris (1764 – 1838)
daughter of Mary Horney
John H Wright (1803 – 1850)
son of Esther Harris
Mary Wright (1816 – 1873)
daughter of John H Wright
Emiline P Nicholls (1837 – )
daughter of Mary Wright
Harriet Peterson (1856 – 1933)
daughter of Emiline P Nicholls
Sarah Helena Byrne (1878 – 1962)
daughter of Harriet Peterson
Olga Fern Scott (1897 – 1968)
daughter of Sarah Helena Byrne
Richard Arden Morse (1920 – 2004)
son of Olga Fern Scott
Pamela Morse
I am the daughter of Richard Arden Morse
His house in Plymouth was very near other ancestors’ homes, Stephen Hopkins and John Howland. I have a high concentration of first Thanksgiving ancestors. I am thankful I can find information about them and their lives. I am also very thankful they survived the first winter in the colony in order to become my ancestors. I give thanks to all my relations, on both sides of that feast table, for the contributions they made to me and to the history of the nation.
Party for the gods at the hot springs in Japan
America has major authority issues. If we look at law enforcement as a human body with a single anatomy we see ailing, weak systems. Eric Holder is the lame duck head of the brain of the body. He will leave office without prosecuting bankers who drove the country over the financial edge with gambling and mendacity. The next US Attorney General will serve for a couple of years and then we presume another will be appointed by the next president. The brain function at a national level seems fuzzy if not corrupt. Balance is impaired as a result. The core strength seems very weak and lacking integrity. The voice is breaking as it speaks. We do not trust people in authority to tell the truth or follow a code of ethics. We rely on the institutions of law enforcement and justice, but do not believe they are functional. This is a highly unsustainable situation. I live in the state of Arizona, famous for making our own immigration laws. We are also famous for Joe Arpaio, the Maricopa County Sheriff who loves to defy the Feds. The Tucson sector of the US border, named for my home city, is responsible for a high volume of traffic in smuggling of drugs and people. This has been true traditionally for many reasons. The geography here favors the smuggler, and Mexico does not lack tunnel engineers or builders. Cartel power trumps Mexican law enforcement to the point that it is dangerous to expose or oppose the profitable business of smuggling on the other side. It would be crazy to believe that there is not some corruption in the US that smoothes the way for contraband to flow through Arizona. This is a very complex economy that existed long before the border wall or the concept known as “Homeland Security”. Economic security in Arizona had long depended on a whole lot of unreported income and undocumented workers to stay afloat. To reverse this trend is a very difficult task. How can we restore trust and build integrity within our law enforcement institutions now? I do not accept the idea that crime and injustice must continue to blight the nation. I believe all of us, in and out of authority positions, have been complacent and apathetic. If we view the crisis in law enforcement as a Missouri thing, with no impact on our daily lives, we will perpetuate our current problems. I am not optimistic about change, but feel strongly that we must attempt it. Do you trust the police where you live, gentle reader? Do you feel protected by the courts? Does America feel like the land of the free and the home of the brave to you?
I just learned about an app called City Connect that creates two way communication between citizens and cities. Our neighbors have been using Nextdoor, an app which connects neighbors for private secure communication. Our police department in Tucson joined Nextdoor in September, and has been using it to update the public on crime and safety issues. Nextdoor keeps private the neighbors’ interaction unless it is in response to an officer’s post. This system is excellent for building community and better communication between neighbors. It allows the police to give us vital information if an emergency should occur, and update us about crime trends and how to avoid being victims of those trends.
Nextdoor discussions range from yard sales to lost turkeys. I think our greatest achievement to date was the safe return of Lurkey the Turkey who escaped from his own yard, was spotted running up the street, captured, and lived to tell the story. Lurkey would have been a goner in this hood full of coyotes if neighborhood spirit had not saved his feathered tail to gobble another day. We have more members all the time, and the ability to communicate does enhance our safety and quality of life. I look forward to the growth and strengthening of Nextdoor in Tucson. We have just begun to use this fun and powerful digital tool.
We learned through an officer’s post on Nextdoor that City Connect offers a full menu of information about the TPD, everything you ever wanted to know. The one stop shop for information about the police and what they are doing includes:
Your city has to be a participant and have loaded up their profiles, etc. for you to be able to use this system. I am very pleased that our police department has taken this step to make communication smoother and easier. I think it will grow in popularity because it aggregates information in one place, and makes participation quick and painless. The same company has created another app called Citizens Connect, to enhance communication about civic matters. That sounds good too. Do any of the gentle readers have experience with either one of these apps? I think they are brilliant.
This year No Kid Hungry is prepared to provide 100 holiday meals for every $49 donated. They use volume and organization to be very cost efficient, but they are also supported by large food companies. This nationwide effort is a system to end childhood hunger, which is much more common than most Americans might believe. If we start to consider the amount of waste and overindulgence set to transpire this week ( and last for some time) we might carve out $49 from our budget to feed children who do not have much security in their lives. I don’t know how much you can afford, but I know all of us are on one side or another of a great divide. The disparity of wages, privilege, civil rights, and dare I say, justice, is a major freak out. The symbol of children going hungry while some spend with lavish abandon is an embarrassment in the United States. It represents the worst of what we have allowed to happen to our society.
We can freak out all we want, but that is an unhelpful response to our crisis of inequality. Unless you are yourself in need of assistance (and sometimes even if you are) there is something you can do to be of service to others on earth. You can bring the gift of a smile if that is all you have to give. You can volunteer or quietly help someone you know is in need. An easy way to participate in the big feast of Thanksgiving is to be sure hungry kids have a seat at some table and something to eat. Bon appetite, gentle readers. Pass the equality, please.
My 15th great-grandfather was a big adventurer in the New World. He sailed to Jamestown in 1609, and was on the ill fated voyage to Bermuda that inspired William Shakespeare to write the Tempest. His wife died while he was in Virginia, so he returned to England to care for his three children. He brought his family to Plymouth on the Mayflower. As an experienced colonist he was an important part of the Pilgrim’s diplomatic mission to the Wampanoag tribe. He fell from grace when he opened a shop selling alcohol. He went down a slippery slope from allowing drinking and shuffleboard playing on Sunday to selling beer for twice what it was worth. He managed to stay in town, but did some jail time for defying the court. I am thankful to you, Grandpa Stephen, for attempting so many grand adventures and defying your odds of survival.
Stephen Hopkins was from Hampshire, England. He married his first wife, Mary, and in the parish of Hursley, Hampshire; he and wife Mary had their children Elizabeth, Constance, and Giles all baptized there. It has long been claimed that the Hopkins family was from Wortley, Gloucester, but this was disproven in 1998. Stephen Hopkins went with the ship Sea Venture on a voyage to Jamestown, Virginia in 1609 as a minister’s clerk, but the ship wrecked in the “Isle of Devils” in the Bermudas. Stranded on an island for ten months, the passengers and crew survived on turtles, birds, and wild pigs. Six months into the castaway, Stephen Hopkins and several others organized a mutiny against the current governor. The mutiny was discovered and Stephen was sentenced to death. However, he pleaded with sorrow and tears. “So penitent he was, and made so much moan, alleging the ruin of his wife and children in this his trespass, as it wrought in the hearts of all the better sorts of the company”. He managed to get his sentence commuted. Eventually the castaways built a small ship and sailed themselves to Jamestown. How long Stephen remained in Jamestown is not known. However, while he was gone, his wife Mary died. She was buried in Hursley on 9 May 1613, and left behind a probate estate which mentions her children Elizabeth, Constance and Giles. Stephen was back in England by 1617, when he married Elizabeth Fisher, but apparently had every intention of bringing his family back to Virginia. Their first child, Damaris, was born about 1618. In 1620, Stephen Hopkins brought his wife, and children Constance, Giles, and Damaris on the Mayflower (child Elizabeth apparently had died). Stephen was a fairly active member of the Pilgrims shortly after arrival, perhaps a result of his being one of the few individuals who had been to Virginia previously. He was a part of all the early exploring missions, and was used almost as an “expert” on Native Americans for the first few contacts. While out exploring, Stephen recognized and identified an Indian deer trap. And when Samoset walked into Plymouth and welcomed the English, he was housed in Stephen Hopkins’ house for the night. Stephen was also sent on several of the ambassadorial missions to meet with the various Indian groups in the region. Stephen was an assistant to the governor through 1636, and volunteered for the Pequot War of 1637 but was never called to serve. By the late 1630s, however, Stephen began to occasionally run afoul of the Plymouth authorities, as he apparently opened up a shop and served alcohol. In 1636 he got into a fight with John Tisdale and seriously wounded him. In 1637, he was fined for allowing drinking and shuffleboard playing on Sunday. Early the next year he was fined for allowing people to drink excessively in his house: guest William Reynolds was fined, but the others were acquitted. In 1638 he was twice fined for selling beer at twice the actual value, and in 1639 he was fined for selling a looking glass for twice what it would cost if bought in the Bay Colony. Also in 1638, Stephen Hopkins’ maidservant got pregnant from Arthur Peach, who was subsequently executed for murdering an Indian. The Plymouth Court ruled he was financially responsible for her and her child for the next two years (the amount remaining on her term of service). Stephen, in contempt of court, threw Dorothy out of his household and refused to provide for her, so the court committed him to custody. John Holmes stepped in and purchased Dorothy’s remaining two years of service from him: agreeing to support her and child. Stephen died in 1644, and made out a will, asking to be buried near his wife, and naming his surviving children.
Pilgrim Stephen Hopkins (1581 – 1644)
is my 15th great grandfather
Constance HOPKINS (1600 – 1677)
daughter of Pilgrim Stephen Hopkins
Sarah Snow (1632 – 1704)
daughter of Constance HOPKINS
Sarah Walker (1622 – 1700)
daughter of Sarah Snow
Sarah Warren (1649 – 1692)
daughter of Sarah Walker
Elizabeth Blackwell (1662 – 1691)
daughter of Sarah Warren
Thomas Baynard (1678 – 1732)
son of Elizabeth Blackwell
Deborah Baynard (1720 – 1791)
daughter of Thomas Baynard
Mary Horney (1741 – 1775)
daughter of Deborah Baynard
Esther Harris (1764 – 1838)
daughter of Mary Horney
John H Wright (1803 – 1850)
son of Esther Harris
Mary Wright (1816 – 1873)
daughter of John H Wright
Emiline P Nicholls (1837 – )
daughter of Mary Wright
Harriet Peterson (1856 – 1933)
daughter of Emiline P Nicholls
Sarah Helena Byrne (1878 – 1962)
daughter of Harriet Peterson
Olga Fern Scott (1897 – 1968)
daughter of Sarah Helena Byrne
Richard Arden Morse (1920 – 2004)
son of Olga Fern Scott
Pamela Morse
I am the daughter of Richard Arden Morse
Richard and his second wife had a child born at sea on the Mayflower. They named her Oceanus.
Last week I attended a very special event at The Sonoran Glass School in Tucson. The auction and live art in the making was designed as a fundraiser for the non-profit school. By inviting artists and others to design a piece of glass art to be executed by the students and faculty of the school they added an extra layer of creativity to the pieces. Lupin Murillo, a local broadcaster, designed a high heeled shoe with fancy trimmings. The fun really heats up when they auction the piece off before it is finished. The shoe was well received and fetched a nice price in the auction. The next live creation was done by a well-known photographer in Tucson, Bill Lesch. I had an excellent seat to see the forming of Bill’s globe. It was blown and shaped by the glass artists, with manipulations and creative decisions made by Bill. The collaboration had 4 people involved full-time in the making of the piece. Non-stop action and careful choreography was a real thrill to watch. I was sitting so close that I had to remove a layer of my outfit because I was right in the hot seat near the fire. It was exciting and unlike any event I have attended in the past. I will go again if they hold it next year. The food was catered by Blu, and was out of this world good. The items for auction were diverse examples of the breadth of glass art. I enjoyed seeing all of the work and meeting some of the artists. I am now interested in joining and taking some classes. The school is a great asset to our community. Our next flaming glass art event will be the Flame Off at the Fox Theater, the high point of Gem Show. If you have not seen a live glass event, I urge you to try one.
The Thanksgiving story is told in November to commemorate the precarious situation in which the Pilgrims of Plymouth Colony found themselves. By the good graces of the local tribe these English people managed to survive very far from home. They were not ready for the harsh winter and new surroundings. They were able to negotiate a treaty for mutual protection with Massasoit, the leader in the area. The meal shared to celebrate the treaty has been told for centuries, but there are a few written words from the time documenting this meeting. Most of us have an image from our school days of happy well dressed Pilgrims entertaining Native Americans at an extensive potluck supper. There is some mention that the Wampanoags supplied all the vittles, but we tend to gloss that over while we celebrate our highly revised impression of history and the Pilgrims.
These Pilgrim heroes soon broke down into all kinds of crazy religious infighting and banished each other for infractions. My own ancestors were banished to Sandwich and other little settlements on Cape Cod. Some had to leave because they had been secret Quakers, and one was banished to Barnstable for marrying a Native woman. We imagine Plymouth as some pure attempt at religious freedom because we have not looked very closely at what happened. Many of my ancestors went to Rhode Island to look for religious freedom and fair dealings with the Native Americans. I had several ancestors who fought on both sides of King Philip’s War, which I am sure we did not study in school. We just move on quickly to Boston and tea party and America without stopping to think what became of those people who gave the Pilgrims dinner and protection.
The big news that has been edited is all about that treaty. The pact worked for a while, but as time passed the English population grew and the agreements became strained. The English proved to be less than honorable when it came to keeping their word. The Wampanoags who survived King Philip’s War were shown no mercy. I have extra interest in the Native version of this event because I went to Cape Cod expecting to find traces of my Wampanoag family tree. I found that records do not exist to trace it although my Mayflower ancestors are very well documented. Intermarriage was very common so I am not the only one with a mystery branch in my tree. There is a very small group of people who are members of the Wampanoag tribe today, and their last names came from England. Survival for them meant adapting. This year, for a change, imagine the entire Thanksgiving story from the perspective of the original people.