mermaidcamp
Keeping current in wellness, in and out of the water
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We have so much negligence that it is necessary to break it down into its various categories:
Negligence per Se is obvious disregard for regulation that harms society. Criminal negligence is a gross deviation from the risk assessment skills of an average person. Gross negligence is failure to act with the slightest degree of care. Concurrant negligence is a group acting without the slightest degree of care. Obstruction of justice is acting to impede the law enforcement system. Seems a bit blurry, but we all know negligence when we see it.
The Latin root word in question here is about discernment and understanding. Intelligence is the ability to discern clearly, and negligence is sloth, injury and injustice. We do not have so many legal categories for intelligence because it is rare. There are laws, and there is the spirit of the law. Intelligent citizens will make the bureaucracy responsible for negligence of every kind. We pay for this negligence, and I think it is a raw deal. Good management practices eliminate negligence and waste of resources. The status quo looks to me a lot like concurrant negligence.
I am deeply enamored of the Zappos core values because they distinctly resonate with my own. On my visit to the Henderson office I fell even deeper under the spell of Zap-happiness. The very professional Culture Clown guided our lucky group of only three visitors around the facility. The happiness is palpable, and the systems only function to amplify existing joy.
While I could use work and practice in all these areas, I have consciously embraced these same core values for my entire business life. I learned that most products that are marketed by Zappos are studied carefully for potential compatibility, as one might expect. I also learned from Culture Clown, my guide to Zap=systems, that most companies hand in spreadsheets to be considered. I have no spreadsheets for multiple reasons, the most obvious of which is that I have not yet made a profit. I will be pleading my case by using core values 1-10 and explaining how believe I can deliver happiness to/at/with/and for Zappos. It is a worthy exercise no matter the outcome, so I plan to zap on.
My story in business since I returned to commerce now seems like Goldilocks and the Three Bears to me. While learning inbound marketing and social media I attempted to find the right marketing partner. I understand how this works because for years I was the marketing partner for all travel providers (travel agent) , and fancy spas sold my services as a teacher ( employee). Commission is something I have always paid happily, even back when I was young production potter paying a gallery to sell my pots. It is fair, and it keeps overhead where it belongs.
My first guess about the perfect partner was focused on Watsu. I decided that the Watsu people maintain pools which are not fully booked, therefore Floatli would give them something else to sell in their pools. I wandered around from hot spring to hot spring looking for the right one, but this combo was not going to happen, for whatever reason.
Next, I decided that mermaids naturally combined with Floatli and were trending. I learned about the people who are into mermaids, and organized a weekend at a hot spring for mermaids to meet water fitness enthusiasts. This was not the match I had imagined either. I did not suffer terribly through these experiences, mind you. I simply found no appropriate fit for a marketing vehicle.
My digital wanderings had exposed me to Chris Brogan and Anthony Innarino who taught a workshop on sales last year. The well presented course provided the piece that had been missing in my technique. They carefully explained the process of qualifying customers. I had clearly demonstrated that deciding myself that the customer needs my product was the wrong initial step to take. Then they gave me the secret to reverse all errors made in the mama bear’s bed and the papa bear’s bed. To qualify a potential customer you first ask if they want to have a conversation with you about whatever you are pitching. Proceeding without taking this step is the number one way salespeople turn others off forever. The interest as well as the ability to execute has to be there, or you are wasting time. Thanks, Chris and Anthony, that information arrived none too soon.
My target now is Zappos, which fits perfectly because Floatli is the exact opposite of shoes, and Zappos is very sporty. This time, however, I will proceed armed with my new information, and ask the Zapsters if they want to have a conversation about marketing Floatli. That is why I will send this post to them in hopes of a positive response. I believe I can show how we belong together in business, for the benefit of all sentient beings. Gravity meets weightlessness, outside the box (but inside a Zappos box). Please say yes, Zapsters.
There are many records of my 10th Great Grandfather who ran away as soon as he got to America:
Gabriel Wheldon and brothers deserted ship at Plymouth. To escape punishment and being sent back to England in chains, they went inland to Massasoit’s village at Po ko net, and took to wife a daughter of a brother of Massasoit, although he had a wife in England. After children were born through the good offices of Massasoit and the English at Plymouth not wishing to offend him, consented to try Gaberial and his brothers at the Plymouth court.He was sentenced to dwell at Mattachees on land that was ceded by HighYannough at the request of Massasoit in lieu of certain annual tribute paid Massasoit by the Cape Tribes. One of Gabriel’s brothers went back to England and Gaberial and the other brother stayed in the Colonies. It was many years before Gaberial was made a freeman, and he had to go outside the jurisdiction to become one.
The first known Whelden in the line in America was Gabriel Whelden of Plymouth. He is believed to have been born in England, but the date and place are not proven. It is commonly stated that Gabriel Whelden originated in Nottinghamshire, but no records have been found to substantiate it. The author Pope reports he found a record of a land sale in Middlesex county files where Gabriel in 1653 sold land he owned in Nottingham to William Cross. The head archivist of these records, Elizabeth Bouvier has been unable to find any such record.
The Wheeldon/Wheelton family, which has not yet been connected to Gabriel Wheldon, finds the earliest spelling located to-date is Whyldon (christenings of sons of William Whyldon at Astbury, Cheshire: Matthew, 14 Dec 1574; John 14 Mar 1584; per LDS IGI ). In “Homes of Family Names in Great Britain”, Baltimore, MD: Genealogical Publishing Company, 1968) H. B. Guppy noted that the surname Wheelton as “peculiar” or “confined mostly to this county [Cheshire].” He indicated it was more specifically associated with Macclesfield. The surname is concentrated in the ancient Parish of Prestbury, which originally included Macclesfield. Additionally, “pockets” of Wheeldon ~ Wheelton individuals settled in the Cheshire / Derbyshire / Staffordshire border area known as “The Potteries.”
Was Margaret (Oguina) a Wampanoag?
Gabriel married Margaret Diguina (or Oguina), who may have been Gabriel’s second wife. Some say that Margaret was a Wampanoag Indian, although it is hotly disputed by many genealogists. Accordig to the Wampanoag theory Oguina was a child of 6 years in 1608 when a British fishing vessel picked her up along with other Wampanoags along a beach on Cape Cod. She was taken to England where she baptized and given the English name Margaret. She eventually married Gabriel Whelden.
Oguina was a daughter of Quadequina who in turn was a son of WAasaneginN. These geenrations were of the Algonkian nation of Massachusoi and tribe of Wampanoag.
Oguina’s descent is as follows:
1- WASANEGIN, born by 1554 begot 2-QUADEQUINA, born 1576. This year is determined from the fact that he was born in the year when the “Great Light” went out. European astronomers noted in 1576 that there was a Solar Eclipse. He, QUADEQUINA begot 3-OGUINA, born 1602 @ Wampanoag village in what is today Rhode Island.
Gabriel Whelden and Margaret (Oguina) had the following children:
Gabriel died January 1653/1654 in Malden, Massachusetts. Following is his Last Will and Testament:
In the name of God, and in obedience to his comand (according to my bounden duty) I, Gabriell Whelding, of the Towne and Church of Maulden, being weake and sicke in body, do make my last will. My body to be layd asleepe in the bed of the grave, in the Common buriing lace for the Inhabitants of this Towne. I give 10s as a Small testimony of my true Love to the Church of Maulden, to be payd into the hands of the Deacons within a month after my decease. i give all my estate in Maulden, consisting of house, Frame Lands, cattle, and corne, (together [with] what money is due unto me from William Croffts, of Linne, to Margaret Whelding, my wife, who I appoynt my sole executrix.
In the presence of: Nathaniell Vphame, James Larnard, Michaiah Mathews, with others.
The part that seems far fetched to me is that Margaret was taken to England as kidnapped child. However, a recent piece of good luck on this very blog has introduced me to a fellow descendant, Ron Turner, who has more information about the story. The clues are many, and my interest could not be higher.
Water is the element that is designed to soothe emotional ailments. Hot springs have been regarded as healing and medicine power centers by many different cultures. The belief that sacred rivers and springs can act as oracles, healers, and powerful symbolic medicine is widespread. Ponce de Leon and his crew were seeking that ultimate liquid cure in Florida when they discovered Miami Beach. Water, and the flow of water, is the essence of life.
When water on earth is redirected by man sometimes disaster follows. Levees break and floods devastate. The body can only tolerate so much redirection or misuse of the water element before debilitating consequences occur. We were not created to drink only beer and diet soda, just as the Colorado River was not created to irrigate all of the southwestern US. The result is about the same in the body as in the CAP aqueduct that evaporates the Colorado River water in an open trough while it travels all the way across Arizona to Tucson. Once the kidneys have been compromised in the human body, and the adrenals shot to hell by stress, years of chronic dehydration cannot be reversed. Confusion rules.
Water also has the effect of reversing gravity, which may be the strongest reason it is emotional medicine. Floating is highly underrated. When the world has you down, notice it is just gravity, and the remedy is at hand…….cool clear water. Drink some, immerse yourself in some, even if only in a bath. Hydrate your emotional life and your dreams with pure clean water. Santé!
My neighborhood in Tucson contains one of my favorite museums of all time. I have been to a specialty miniature museum in Basel Switzerland several times that is elaborate. To have a high quality specialty museum with changing exhibits near my home is priceless to me. A visit to the Mini Time Machine is a blast for all ages. The detail and concentration involved in creating these tiny items will blow anyone’s mind. The more you look the more you see. All the exhibits are completely childproof, and the museum provide stools that kids can carry that will lift them up to eye level at the displays. I have been there for a museum fund raising party which was incredibly fun. They do make arrangements for private parties as well.
“Divide and rule, a sound motto. Unite and lead, a better one.”
Johann Wolfgang von Goethe-German dramatist, novelist, poet, & scientist (1749 – 1832)
Capitalism does not require, nor naturally create great a disparity in wealth between the highest and lowest standards of living in a society. To create free markets we do not need to throw regulation out the window to favor a few insiders. We need to harmonize. We need to focus on lifting the entire society out of the sociological and economic gutter. The black plague in Europe sparked the Enlightenment after the Dark Ages. When people saw the oppressive and powerful upper class die at the same rate as all other classes, a great Wizard of Oz moment occurred. The belief in the old order was shattered, and a search for new knowledge was launched. Tyrants are all the same, dividing to conquer. Harmony requires, above all, keen listening skills. Can we use this moment, in which our government is in shambles, to abandon the old order for the good of all mankind? Can we retire the importance of ostensibly winning and loosing for long enough to seek a better way? Could this be the end of the American Empire as we know it?
My 9th great grandfather Richard Taylor, the tailor, of Plymouth Colony was described by an unknown source:
Richard was born in Europe and was three times the age of his wife, Ruth Wheldon. Ruth was ½ blood Wampanoag Indian, born at Yarmouth, daughter of Gaberial Wheldon and his wife Margaret, a full blood Wampanoag Indian. Margaret was the daughter of a Wampanoag Sagamore, a younger brother of Massasoit.
Richard TAYLOR (abt. 1620-1673), “tailor” Early settler of Yarmouth, Plymouth Colony. Not to be confused with his (possibly slightly younger) contemporary, also of Yarmouth: Richard Taylor (abt 1625-1703), farmer or husbandman of “The Rock”. Both were supposedly married to women by the name of Ruth. Vital statistics
Sex: Male
Born: about 1620 at England
Died: about 13 December 1673 at Yarmouth, Plymouth Colony, age at death unknown.
Interment: Probably at Yarmouth, Plymouth Colony
Richard Taylor’s origins and emigration are unknown. (But see below.)
Several histories and genealogies claim that Richard Taylor, tailor, married Ruth Whelden (abt 1625-1673), daughter of Gabriel Whelden, and that she was the “wife of Richard Taylor”, whose body was found in a boat, drowned, off Duxbury, MA about 3 December 1673. HOWEVER, the inquest records concerning the drowning do not provide her given name at all. They simply identify the body as “the wife of Richard Taylor, sometimes of Yarmouth.” This researcher (Jillaine 16:14, 28 July 2007 (UTC)) believes it’s just as likely that Ruth Whelden was married to Richard Taylor of the “Rock”– and that it is just as likely that the “Ruth, wife of Richard Taylor” who died in 1693 was the daughter of Gabriel Whelden. Older genealogies say that Richard “the Rock” Taylor was likely married to Ruth Burgess, but this has never been proven. So we have no proof of the name of Richard Taylor, tailor’s wife; but we do know that Richard Taylor, the “Rock” did have a wife Ruth who died in 1693.
Offspring
Ruth Taylor, b. July 29, 1647; buried in 1648.
Ann Taylor, b. Dec. 2, 1648; buried March 29, 1650, aged about 1-1/2 years.
Mary Taylor (1649-??), m. [Abijah Merchant (1651-?)]].
Martha (1650-1728), b. Dec. 18, 1650; m. Joseph Bearse of Barnstable Dec. 3, 1676; d. Jan. 27, 1727-8, aged 77, leaving issue.
John Taylor (1652-1721), m. 15 December 1674 Sarah Matthews, daughter of James Matthews.
Elizabeth Taylor (1655-1721), m. Dec. 20, 1680, Samuel Cobb (1651-?) of Barnstable; d. May 4, 1721, aged 66, leaving issue.
Hannah Taylor (1658-1743), m. as his 2d wife July 19, 1680, Deacon Job Crocker of Barnstable; d. May 14, 1743, in her 85th year, leaving issue.
Ann Taylor (1659-?), m. Josiah Davis, of Barnstable, June 25, 1679, and had issue.
Joseph Taylor (1660-?)
Sarah Taylor (?-1695); d. unmarried July 31, 1695. The inventory of Sarah Taylor of Barnstable was taken Aug. 16, 1695, and amount to £34 19s. Deacon Job Crocker and Samuel Cobb, brothers-in-law, were made administrators Sept. 23, 1695. The estate was, Sept. 13, 1695, ordered equally divided between the brothers and sisters of the deceased, given in the following order, to wit: John Taylor, Joseph Taylor, Mary Marchant, Martha Bearse, Elizbaeth Cobb, Hannah Crocker and Ann Davis. The inventory consisted of wearing apparel, five pounds of worsted yarn, a Bible, cattle, sheep and lambs, cash moneys due from Samuel Cobb and Joseph Bearse, &c.
Biography
The biographical information listed below could apply just as easily to Richard Taylor, the “Rock” with the exception of the 1674 will.
Early life and education Edit
There was a Richard Taylor, age 16, on the ship Truelove which departed Gravesend, England on 11 Jun 1635. Other Taylors on that ship were: James Taylor, 28; William Taylor, 17; Ann Taylor, 24.
Military service
1643 (August): He is first mentioned in the Colonial records as among those in Yarmouth between 16 and 60 years of age able to bear arms.
Career Edit
1648 (June 7): was a surveyor of highways for Yarmouth.
1651 (June 6): was sworn as a member of the grandjury.
1656 (May 30): with Edmond Hawes, Richard Taylor was witness to a deed of Samuel Mayo to John Phinney of Barnstable.
1656 (June 3): he was constable of Yarmouth.
1657 (June 3): he was one of the surveyors of highways there. That year he took the oath of fidelity.
Family life
1647 (Oct 28): Gabriel Whelden gave his assent for one Richard Taylor (many believe this one, but without documentation) to marry his daughter, Ruth Whelden.
1655 (May 28; July 27): Richard Taylor, tailor, among others suing widow Margaret Whelden, for a share of the estate left by Gabriel Whelden.
1673 (Dec 3): Richard’s wife, not named, was discovered drowned in a boat off Duxbury. Richard died within a couple of weeks.
Will of Richard Taylor Edit
(Source: James W. Hawes, “Richard Taylor, Tailor, and Some of His Descendants” in ‘Library of Cape Cod History & Genealogy’, No. 48, 1914.) (Transcribed with original spelling maintained.)
The Court (March) 4, 1673-4, made the following order:
“Mr. John Gorum and Mr. John Thacher are joyned with John Taylor ( for the disposing of the estate of Richard Tayler to his children, and for the paying and receiving of debts according to order of Court. Concerning the estate of Richard Tayler, late of Yarmouth, deceased, this Court doth order, first, that the eldest son of the said Tayler shall have his fathers housing, and two thirds of the land, both upland and marsh, and the rest of his portion out of what of the estate Mr. Gorum and Mr. John Thacher shall judge most suitable for him, hee being by order of Court to have a dubble portion. 2condly, it is ordered, that the hay, and what provisions was or is upon the invoice of the estate that is now spent, or shalbe judged convenient for the family to spend betweixt this and the first of the next August, shall not be accounted to the estate, as like-wise what woole and flaxe hath bing spon by the daughters sence theire parents death shalbe accompanted theirs that spon it. The rest of the estate to be devided betweixt the second son and the five daughters, everyone an equall proportion, to bee set out to them as maybe most suitable for them, by the discretion of their eldest brother, and Mr. John Gorum, and Mr. John Thacher. The second son to have the other third of his father’s land, besides his portion equall to his sisters. Lastly, that nothing that hat bin already given or betowed by the said Taylor on any of this children, shall not be considered in the devision, but everyone of to have an equall proportion, after the payment of debts due from the estate.”
His inventory taken Dec. 13, 1673, and submitted to the Court under oath March 6, 1673-4, amounted to L199 4s 11d. The debts of the estate were L18 1s. 2d. Included in the inventory were 12 acres of upland, nine of meadow and three of marsh, which together with houses and some grain sown amounted to L60. The children named are John, Joseph, Martha and Mary. The inventory shows that he possessed a considerable many cattle, shep and hogs, one horse, corn, wheat, flax, provisions, 21 yards of cloth, lumber and household articles. There were due to him 38.5 barrels of tar, and John Blake of Boston owed him money. Some things had been given to the children in his life time.
Contributors:
Jillaine
Sources:
Richard Taylor, Tailor and Some of His Descendants, by James W. Hawes; C.W. Swift, publisher, Yarmouthport, Mass.: 1914.
Barnstable Probate Records
Plymouth Colony Records, Volume 5; pp. 122-123
Plymouth Colony Wills
NEHGS Register, Volume 3, 1849, p. 189 citing CR, Volume II, p. 18
NEHGS Register, Volume 4, 1850, p. 258.
NEHGS Register, volume 14, 1860, p. 354
The history of Cape Cod : annals of thirteen towns of Barnstable County, p. 182; p. 193.
History of Barnstable County, Massachusetts, edited by Simeon L. Deyo. 1890. New York: H. W. Blake & Co.; CHAPTER XVII, pages 453-506. Town of Yarmouth, by Hon. Charles F. Swift.
James Savage, Vol. IV, p. 263
Torrey, Clarence Alman, New England Marriages, Genealogical Publishing Co., 1985; p. 730
Court Files of Middlesex County, Mass., 1649-1675 (through NEHGS web site)
Middlesex Court Files Folio 11; HLS #409 and 411.
History of Yarmouth, 1884, p. 88
When a family member does something disgraceful or distasteful the general way it is handled is by denial. The person who commits suicide or bigamy or general black sheepery is dropped from the story. Three of my grandfathers, fall into this category. My paternal great-grandfather, Edward Ewing Scott, married another woman while he was married to my great-grandmother who had 4 young daughters at home. My other paternal great-grandfather , Jason A Morse, was referred to as a bum, had a wild Cherokee wife purported to be a witch (after his boy’s mother died), and was never mentioned favorably to me. I very recently have seen his picture which was sent to me by a cousin. My mother’s father, George H Taylor, killed himself at home leaving his 10 kids orphaned during the depression. I have never seen a picture of George H, and did not know about his suicide until I was a teenager. One of my first cousins had a very elaborate suicide downtown Houston in the 1960’s which brought the subject back to light. I remember thinking how weird it was that nobody had ever told me. His wife, my grandmother, had died at home as well, in childbirth. I knew about that, but not his suicide. This denial makes it very hard to find information about the black sheep and how they blackened themselves.
This is your shadow family. This is the information that has specifically not been given to you in an effort to protect you in some way. This is the nature that is hidden in an effort to improve the self-image of the family through spin. Everyone wants to believe that his or her family represents the best and most worthy genetic material. If you can remember your parents being imperfect, then you can extrapolate how imperfect your entire tree really may be. If you look closely you may be frightened that we all descend from loonies. If you look more closely you will see how this evens out over time. The concept of the family curse is as real as the family glory and royalty. We have all arrived at this point in history together because of a long line of imperfect beings who survived and tweaked the story along the way.
John Steinbeck wrote American novels that richly described in detail the place and time. His final book was about greed and ethics. The title, Winter of our Discontent, was taken from a line in William Shakespeare’s Richard III. When I look back in history by studying my ancestors I see a constant struggle, sometimes ignorant, sometimes violent, about greed and ethics. Our current crossroads and choices are similar to the ones found in history. “There may be better times, but this one is ours.” J P Sartre. We have to go with what we’ve got.
Since nobody has free time for an epic Greek drama, or even Shakespeare, our morality play has to be formatted for a smart phone and be shorter than 2 minutes to have impact. I admire Alan Simpson as an artist and a scholar. The essence of his distinguished career as a statesman and public servant could not possibly be summed up better than his dance with the can. The medium is the message. He knows how to communicate. Get down on it, Alan.