mermaidcamp
Keeping current in wellness, in and out of the water
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My 9th great grandmother was the first woman poet to be published in America:
Anne Bradstreet (1612-1672) is one of the most important figures in the history of American Literature. She is considered by many to be the first American poet, and her first collection of poems, “The Tenth Muse Lately Sprung Up in America, By a Gentlewoman of Those Parts”, doesn’t contain any of her best known poems, it was the first book written by a woman to be published in the United States. Mrs. Bradstreet’s work also serves as a document of the struggles of a Puritan wife against the hardships of New England colonial life, and in some way is a testament to plight of the women of the age. Anne’s life was a constant struggle, from her difficult adaptation to the rigors of the new land, to her constant battle with illness.
It is clear to see that Anne’s faith was exemplary, and so was her love for children and her husband, Governor Simon Bradstreet. Anne’s poems were written mainly during the long periods of loneliness while Simon was away on political errands. Anne, who was a well educated woman, also spent much time with her children, reading to them and teaching them as her father had taught her when she was young. While it is rather easy for us to view Puritan ideology in a bad light because of it’s attitude towards women and strict moral code, her indifference to material wealth, her humility and her spirituality, regardless of religion, made her into a positive, inspirational role model for any of us.
Another one of Anne’s most important qualities was her strong intuition, although only subtly hinted at in her work, probably for fear of reprisal from the deeply religious Puritan community, one cannot help but feel her constant fascination with the human mind, and spirit, and inner guidance.
Her style is deceptively simple, yet speaks of a woman of high intelligence and ideals who was very much in love, and had unconditional faith. While it was difficult for women to air their views in the 17th Century, Anne Bradstreet did so with ease, as her rich vocabulary and polyvalent knowledge brought a lyrical, yet logical quality to her work which made it pleasant for anyone to read.
Anne Dudley Bradstreet was protected by her father and husband at a time when women were not supposed to think, let alone write poetry. She wrote history as she lived it as an Englishwoman in New England. I visited the University of Arizona Poetry Center this week to see the word shrine for the dead. I was very happy to also find a big blue book by Anne Bradstreet on the shelves. I enjoyed the wonderful space and visited with my ancestor by reading her works for about an hour. I had seen some of the work before, but since I was thinking of ancestry I really enjoyed the note she wrote to her son Simon (brother of my own ancestor). There is a copy preserved in her own hand, which I love to see. It gives me some intuition into her soul’s journey. Being a Pilgrim was not easy, but if your father and husband were governors you had some obvious advantages.
It is a wonderment of synchronicity to find my ancestor’s work preserved at the Poetry Center very near my home where I can go visit and read her any time.
Selena bears good tidings at the full moon. She rides through the sky in a silver chariot reflecting all that is true and eternal. She was a Titan goddess, predating the Olympians. Selena bathed during the day and rode around the heavens at night. Her love affair with a handsome mortal resulted in 50 daughters. She has the power to control time, mask reality, and expose the truth. She had her lover put to sleep eternally so she could visit him in a cave forever. She is distant, cold, and yet kind.
The full moon is associated with mania and extreme states of mind. The time between the last new moon and the full moon tonight was characterized by the loony government shutdown and all it entailed. When the old men in the Senate had nothing, the women organized to end the stalemate. They shed light on a ridiculous situation. I am reminded of a saying attributed to the Buddha:
“There are three things that will not long stay hidden, the sun, the moon, and the truth.”
The human condition known as revenge is ancient and well documented. The Greek goddess Nemesis represents retribution. She lives in the underworld with Hecate. She feels no remorse and hesitates at nothing to deal out vengeance when it is required. She is a neutral spirit with a balanced approach. She has the task of taking happiness from the undeserving while bringing more joy to those who earn it. She is pictured with a balance scale, doing calculations. She is concerned with issues of money. Her name is related to the word number, and the word economy. She is not vengeful, but is an accountant from the underworld.
The collective as well as your personal consciousness about wealth, money and right livelihood are the province of Nemesis. She keeps the accounts in balance. Abundance and prosperity follow the laws of nature. Knowledge as well as belief influence the outcome of all your earthly investments. Spiritual integrity in work and business ethics are measured against one’s degree of avarice and destructive behavior. Can you find ways that your beliefs about receiving limit you now? Can you think of ways to budget a more secure financial future for yourself through awareness? Some Americans call her “Death and Taxes”, to say she is hard to avoid. She is impossible to avoid, and she is counting all the time. She will deliver what is due from the wheel of karma because that is her job.
Last week in San Francisco my friends and I attended Blind Cafe, an enlightening evening in the dark. This is a show that travels around the country, gathering local volunteers and donations in each city in order to put on the production. None of us knew what to expect, other than a blind tasting and some music. It turned out to be amazing on many levels. Happy hour was in dim light with the guests drinking wine and meeting each other as well as the visiting puppies in training and their guardian/trainers. The two darling golden retriever mix pups were loving and enthusiastic about partying with everyone. Our tickets were arranged in tables with seating numbers so when the time came for us to go into the darkness we lined up with a hand on the shoulder in front of us to be guided to our places. Our group of three briefly met some of our table mates while we were in line.
The room was pitch black and very loud. It seems that when we have no sight we begin to turn up the volume in order to stay in touch. The plate of delicious vegetarian food was set in front of each chair, but the table also was full of other items in the center that could only be discovered by feeling. We were given plastic forks, but they did not last very long for most of us. I was happy to find water bottles in the center, and friends passed me some exquisite bites from other places in the table. Most of the talk was about the food and how to find it, but somehow the person across the table from me started talking about his ultra special diet. Before you could say gluten intolerant I was involved in a heated argument with this stranger in the dark. We were already in an organic vegetarian situation, so I did not want to hear that eating one of the goat cheese roll ups would cause him to become bipolar. Quickly I determined that he took bipolar drugs as well as LSD and copious amounts of alcohol, but that was not enough. He explained that he had a masters’ degree in interpersonal shamanism and was therefore totally aware of the incongruities he presented. He said he agreed that LSD might make him think he is bipolar/bisexual. My friend seated next to me asked me why I was freaking out at this man, and I asked myself the same question. Luckily it was time for us to all do active listening during the comedy and music entertainment, so we had to end the fight. I have wondered why this bipolar/bisexual LSD person was there for me, and what archetypes we both represented in the food fight. I maintained that orthorexia is damaging, and he maintained that goat cheese can potentially cause in his life temporary states of mental breakdown. I will not know his name, and I was careful when we left not to look to see his face. He is a mystery shadow that completely engaged my shadow, but in the dark!!! Who was that????
If you go I doubt that you will encounter any transpersonal analysis sitting across the dinner table from you. This had to be some special San Francisco thing that could not happen again. The food and the fun were beyond compare; Who knew it came with an archetypal lesson?
Just when I thought the Federal government had no redeeming qualities I was proven wrong. My friends and I had the privilege of touring one of the classiest buildings the US taxpayer owns, the US Court of Appeals of the 9th Circuit in San Francisco. We were invited by my friend, appellate commissioner Peter Shaw , who has worked in the building for many years. We knew we would see one of the oldest buildings in the city, but none of us was prepared for how cool it actually is. When it was built it also served as the main post office, so some of the teller windows and details that belonged to the post office era have been included in the design today. We met very gracious people who were distinguished and personable to us. The courtrooms are ornate and full of fine stone carving, wooden furniture, and mosaics. The metal throughout the building is beautifully formed. Many of the lighting fixtures are brass, shined to perfection. We truly loved the feeling of being treated to the luxury of the surroundings without being involved in a court case. The big thrill of the day was dressing in Peter’s robe and sitting for photos on the bench, flanked by the babes of justice. He had done this before so he knew how popular this would be. We felt like the luckiest taxpayers in the country. The commissioner is more than an esteemed member of the court. He has a pride and sense of history that he was able to convey to us as we examined the evidence he presented. We all felt much better about our government, if only for an afternoon. I will always remember this opportunity to peek into the distinguished and artful world of jurisprudence.
Your health is like a bank account. You deposit and withdraw from your inherited constitution. If you need a loan, there is no place to apply. Your account, like the number of days you will live, is subject to your habits and practices. Diminishing returns are built into the model. Some of us are genetically lucky, while many start life with disadvantages. Accidents and disasters cause permanent damage, mental and physical. There is no way to know how much one will need to withdraw due to illness.
Prehabilitation is more cost effective than rehabilitation because once a system is depleted it may never fully recover. There are ways to make deposits over time that will earn interest. These reserves affect your immune system and your ability to remain calm under pressure. Health is your only real wealth, in the words of Dr. Bronner. Changing lifestyle habits results in changing wellbeing. We need not aim for perfection, since that in itself is cause for stress. Logical, simple additions can be made to daily routine that add up to better health in the long run.
Investments made today will accrue interest as long as you live.
The Avenger character is a masked marvel. Crusades for righteousness and fairness are the territory of this archetype. Comic book characters and super heroes use the avenger character to tell stories about balancing the scales of justice . The obvious shadow attribute the avenger can possess is the willingness to use violence to defend a cause. Frequently we see the misguided avenger on the loose; That is called the loose cannon because the lack of control is too obvious. They may be warriors or politicians, but their primary motive is to represent causes for the sake of others. They are aggressive.
Religious zealots in history have often convinced others to seek revenge or fight a holy war. Terrorism and family feuds are examples of avengers gone bad. When nations or political factions square off to avenge some perceived wrong this is the archetype in control. When the Republicans and the Democrats cut off all their noses to spite all their faces they are doing it because they believe they are finding vengeance. They tell the taxpayers they are fighting for us, but they are isolated in their own cartoon, unaware of the roles they play in our big drama. They fight because they feel entitled, and because we have allowed them to become so extreme. Their capes and masks must be recalled.
Jeffrey Horney was a Quaker born in Maryland. His father was a planter who left his estate to his children in 1738. Jeffrey inherited “Cottingham”:
Horney, Jeffery, planter,Talbot Co.,11th Jan., 1737;
27th Mch., 1738.
To son William and hrs., “Dixon’s Gift,” Queen Anne’s Co.; and personalty.
To son Jeffery and hrs., “Cottingham,” sd. son dying without issue sd. tract to son Philip and hrs.; and personalty.
To sons Philip, James and daus. Jane and Prissillia, personalty, some of which des. as bou. of John Carslake. Residue of personal estate to 4 sons and 4 daus. divided equally.
Son Jeffery, ex., to have care of sons Philip and James until they come to age of 18.
Test: Robert Harwood, John Regester, Edward Perkins. 21. 861. MARYLAND CALENDAR OF WILLS: Volume 7
Since I have ancestors born in Maryland named Nichols, I was very interested to learn about the Nicholite movement, also known as New Quakers. The Nichols in my tree marry into the family about 100 years later in Pennsylvania.
Jeffrey Horney (1723 – 1779)
is my 8th great grandfather
Mary Horney (1741 – 1775)
daughter of Jeffrey Horney
Esther Harris (1764 – 1838)
daughter of Mary Horney
John H Wright (1803 – 1850)
son of Esther Harris
Mary Wright (1816 – 1873)
daughter of John H Wright
Emiline P Nicholls (1837 – )
daughter of Mary Wright
Harriet Peterson (1856 – 1933)
daughter of Emiline P Nicholls
Sarah Helena Byrne (1878 – 1962)
daughter of Harriet Peterson
Olga Fern Scott (1897 – 1968)
daughter of Sarah Helena Byrne
Richard Arden Morse (1920 – 2004)
son of Olga Fern Scott
Pamela Morse
I am the daughter of Richard Arden Morse
Jeffrey Horney [III] was born before 1720 in Talbot County, Maryland. He married Deborah Baynard outside of the Quaker faith without the consent of the Friends. Their marriage license was dated October 6, 1739 in Talbot County, Maryland. Eight years later in 1747, Jeffrey and Deborah Horney would sell their land in Talbot County and move to Dorchester [now Caroline] County. On the 27th of October 1747, Jeoffery and Deborah Horney sold fifty acres of Cottingham in Talbot County to William Thomas, Gentleman. Less than one month later, on the 12th of November 1747, Jeffrey Horney of Talbot County purchased Piersons Chance [Pearsons Chance] from John Pierson of Dorchester County, formerly laid out for Thomas Pierson. The property was in two parts; one part contained 100 acres and the other part contained 50 acres. The land was located on Watts Creek, off of the Choptank riverjust south of Denton in what is now Caroline County, Maryland. As the crow flies, Piersons Chance was less than 15 miles northeast of Cottingham and was about 5 miles from the Delaware line of Kent County, Delaware.
Nov 12, 1747 John Pierson of Dor Co, planter, to Jeofrey Horney of Talb co, planter: two parts of a tract formerly laid out for Thomas Pierson called “Piersons Chance,” conveyed by said Thomas to said John by separate deeds, on Watts Creek, one part containing 100 a. and the other part containing 50 a. more or less. Wit: T. Waite, Jno. Caile, Hall Caile. Ackn by John Pierson and Elizabeth his wife before Thos. Foster abd Benj Keene, Justices. (See receipt, Dorchester County Land Records 14 Old 169).
For the first seven years of their marriage, Jeffrey and Deborah Horney lived at Cottingham, and any of their children born within the first seven years between 1740 and 1747 were born at Cottingham in Talbot County. After November 1747 when Jeffrey and Deborah purchasedPiersons Chance in Dorchester County, any subsequent children they may have had were born in Dorchester County, Maryland. This land now lies in Caroline County Maryland which was not established until 1773 from parts of Dorchester and Queen Anne’s Counties. This explains why Jeffrey and Deborah Horney and their children are subsequently found in Caroline County records. The land on which they were living from November 1747 onward,Pierson’s Chance, was once in Dorchester County in an area that became Caroline County in 1773. At least three of their children, John, Philip and William Horney, left Maryland between the 1780s and 1790’s when they may have followed the Nicholite movement into the Deep River section of Guilford County, North Carolina. Some lines would remain in North Carolina while others would move onto Ohio, Illinois and beyond.
There is a local legend surrounding the area on Watts Creek where Jeffrey and Deborah settled. It was believed that in the 1600s and early 1700s notorious pirates and privateers, such as Captain William Kidd and Edward Teach [Thatch, Thach, Thache], otherwise known asBlackbeard, may have hid or buried treasure along the shores of Watts Creek. A local legend began to circulate (or re-circulate) in 1916 when Swepson Earle wrote Manor houses on the Eastern Shore. He claimed that “Tradition says [Watts Creek, south of Denton] once provided refuge for Captain Kidd, whose ‘buried treasure’ has been sought on its banks.” Later, in the 1940s when Hulbert Footner wrote his book, Rivers of the Eastern Shore, he related that“There is such a hole near the mouth of Watts Creek that is ninety feet deep. It is called Jake’s Hole. Its exact depth is known because it’s been sounded often enough, and I’ll tell you why. There was aplenty pirates round here in the old time. The one that mostly cruised in these waters was Blackbeard; Edward Teach was his right name. Well, Blackbeard picked Jake’s Hole for one of his caches, and dropped an oaken chest bound round with copper bands in there. It’s still there. God knows what’s inside it!”However, according to Donald Shomette who more recently wrote Pirates of the Chesapeake, neither Blackbeard or Captain Kidd ever sailed into the Bay, but their legends did.
Whether or not the legends of Watts Creek spun by the old-timers were fact or fiction, there were pirates and privateers who sailed in and around the Chesapeake Bay. Among them, Roger Makeele, was found in Maryland records in 1685 when he and his band of pirates lured the crews of tobacco sloops to their camp on Watts Island. They would seize the crew and confiscate their sloops before leaving the men in the Marshes of Dorchester County. Makeele sailed the Choptank river which separated Dorchester County from Talbot County where the early Horney’s lived. Incidentally, that same year Jeffrey Honey [Horney] was testator to the will of Emanuel Jenkinson of Talbot County Maryland. It is likely the early Horney men, as well as other settlers in the area, heard of these pirates and were in peril of loosing their tobacco crops and their sloops to the pirates of the Chesapeake.
During this time, local Indians lived in the area. Their ancestors arrived in the area long before the European settlers. When John Burnyeat appointed a general meetingfor all of the Friends in the province of Maryland. George Fox wrote about that meeting in his journal, (Two Years in America 1671-1673 Chapter XVIII) It was upon me from the Lord to send to the Indian emperor and his kings to come to that meeting. The emperor came and was at the meeting. His kings, lying further off, could not reach the place in time. Besides the Horneys who married into Quaker families, other religions would later play a part in their lives. Among the early churches and societies, early Horney families were or became Puritans, Anglicans and Episcopalians. In 1760, when Joseph Nichols of Kent County, Maryland and Delaware founded the Nicholites [New Quakers], at least one branch of Horney’s were found in Nicholite Petitions. [Most likely Jeffrey and Deborah Horney and/or their descendants.] The early Horney’s also became Methodist and Methodist-Episcopal. On June 17, 1703 John Wesley, the founder of Methodism, was born in Epworth, Lincolnshire, England. By 1771, John Wesley’s teachings reached the Eastern Shore of Maryland. When Francis Asbury came to Maryland to spread Wesley’s word, the Methodist religion took a strong hold in Maryland. More than a few Horney families converted to Methodism. However, Wesley’s Tory beliefs may not have sat well with the Horney’s who served [on the American side] in the Revolutionary War.
The rivers on Maryland’s Eastern Shore defined the early transportation routes of religion. During their lifetime, the settlers of the area, did much of their traveling on the rivers, tributaries, creeks and branches which crossed the Eastern Shore of Maryland, east of the Chesapeake Bay. They lived near and traveled many of these waterways including the Choptank, Wye, St. Michaels, (now Miles),Tred Avon (Third Haven), and Tuckahoe Rivers. The Tred Avon was and still is the location of Third Haven Meeting House near what is now Easton, Talbot County, Maryland. The St. Michaels, (now Miles) River was the location ofBetty’s Cove Meeting House.
To see photos of the Choptank and Tuckahoe river areas in Talbot and Caroline counties where the Horney families lived and traveled, select the pdf file from the Upper Choptank and Tuckahoe River Cultural Resources Inventory. Another helpful tool is the Choptank and Tuckahoe Rivers Sections Map. Take a two day canoe trip on the Choptank River Sojourn, a journey of Maryland’s Eastern Shore through areas where the earliest Horneys settled and the route that Jeffrey Horney III and his wife Deborah Baynard traveled and settled after 1747. Areas mentioned throughout this river journey are Choptank, Denton, Dover Bridge, Greensboro, Hillsboro, Tuckahoe and Watts Creek. All of these locations were found in 1600 – 1700 HORNEY records in Caroline, Talbot, and Dorchester Counties, Maryland. The journey described was a likely route traveled by Jeffrey Horney III and his wife, Deborah Baynard and their children as they left Talbot County, Maryland and settled in Dorchester [now Caroline] County, Maryland.
Each of us has a child archetype within our psyche. Carolyn Myss outlines six kinds of archetypal children. They are:
The eternal child has an attachment to youth and immaturity. The positive eternal child is the stuff that ads are made of, enthusiastic, fresh and free. The shadow eternal child has a resistance to responsibility and rejection of the aging process. The need to stay youthful may lead to extreme dependence on others for security. The puer aeternus is a man who never accepts responsibility. He is frequently a character in fiction, and sadly appears often in real life. Peter Pan is a modern eternal youth story with Tinkerbell playing the puella aeterna. Clinging to youth can prevent one from reaching the full range of emotions and insights. Youthful enthusiasm and a willingness to make fresh starts are the positive aspects of this child persona. Adults who are consistently unreliable or dependent on others reflect the worst aspects of the eternal child.
Peter PanChivalry is one of those double edged swords. Knights are loyal and honorable as an ideal; love and honor do not always triumph. The good knight is brave in service to a higher calling or just ruler. The shadow knight is romantically delusional and may serve a corrupt ruler. Self image is all important to the knight, since he needs to be seen as helpful and brave. He may find himself drawn into needless drama to save damsels and others who signal distress. This may become a pattern in life, endlessly saving others.
Today the knight may be spiritually correct, always defending worthy causes. His love of honor and his loyalty to cause or leader can be very confusing in this character. If the leader demands self sacrifice and self neglect, this archetype can feel self righteous about taking this shadowy path. Loyalty to destructive or greedy powers can be the undoing of the modern knight, just as it was in history. Romantic notions of service can be a cover for the absence of chivalry and honor. It is usually easy to spot the knight riding either a black horse or a white one that symbolizes intent. This archetype distinguishes itself from all the characters by being loyal as well as romantic. The knight displays his loyalty above all else, since it is the source of his identity. Do you know any knights in your life?