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mermaidcamp

Keeping current in wellness, in and out of the water

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Being Authentic

August 16, 2016 8 Comments

I am hearing the same message from all the books and posts I read these days. In a world that conforms all too easily it is essential to be particularly true to one’s self. My teacher Chris Brogan just hit me this morning with some excellent thoughts on what is lost when one fits in with the crowd these days.  Popularity and authenticity are not the same thing, and sometimes are completely opposed to each other.  Our politics reflect a chaos and lack of discipline that runs through society.  Mob mentality seems to be taking over our thinking in America.

I wonder if we can step back and take individual action to change the crazy status quo in our country.  I wonder if we can stand up for law and order and for justice at the same time.  We have reached a tipping point that demands we be awake and aware of the reality we are creating.  What do you think, gentle reader?  Obviously vote. What else can we do?

David Thomas, Ninth Great-Grandfather

August 15, 2016 1 Comment

Thomas Coat of Arms

Thomas Coat of Arms

David Thomas is thought to have been born in Wales about 1620, David probably arrived in America about 1640-1 on the ship “Sampson”. It certainly is a fact that a session of the Quarterly Courts at Salem on 8th July 1645 “David Thomas” is a witness in a suit for defamation of character brought by John Bartoll against Alice, wife of John Peach, Jr, for having said that the plaintiffs wife, Parnell Bartoll, had “committed adultery with the Boatswain of the ship “Sampson” in the cabin of Parnell about four years ago.” This is the first record that we know of for David Thomas in America.

David lived in that part of Salem which is about to become the town of Marblehead. David left Marblehead probably early 1661, and removed to the part of Salem which later became Beverly. Two known maps showed the location of the Salem property of David Thomas agree that David owns Lot 16, which seems to have had no dwellings on it while David owned it.

It is significant that his wife Joanna executed her consent to the sale of the Beverly property by an instrument dated at Plymouth 14th July 1669. (Essex County Deeds book 3, pages 57 and 189). It seems this must have been the year David and Joanna Thomas moved to Middleborough. The birth of his son Edward Thomas on 6th February 1669 is the first entry in the Town Records of Middleborough, even though that entry may have been made at a later date, since the Town Records are said to have been destroyed by the Indians during King Philip’s War of 1675.

David is a Farmer at “Middlebury” and his family is one of the 16 families that constituted this Town in 1675. During this year when Indians attacked “Middlebury’s” new white inhabitants, forcing these settlers back into the Old Plymouth Colony Village. After this war ended these early settlers returned and 28th June 1677 those who had owned lands there, numbering 68 persons, met and agreed to re-settle “Middlebury” presently what is now called Middleborough.

David Thomas’s house at Middleborough (not standing anymore) is a little distance southeast of the town proper at the end of what is now Thomas Street at the area that became well known as “Thomastown”.

David Thomas (1620 – 1689)
9th great-grandfather
Mary Thomas (1664 – 1754)
daughter of David Thomas
Ann Northup (1696 – 1772)
daughter of Mary Thomas
Ann Gifford (1715 – 1795)
daughter of Ann Northup
Frances Congdon (1738 – 1755)
daughter of Ann Gifford
Samuel Thomas Sweet (1765 – 1844)
son of Frances Congdon
Valentine Sweet (1791 – 1858)
son of Samuel Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

David Thomas and his wife came from Salem to Middleboro soon after 1668, the of he selling his land in Salem. They settled in Thomastown, where their descedants are still living. He bought into the Twenty-six Men’s purchase.
He had sveral children, David, Joanna, William, Jeremiah, and Edward, the last born February 6 1669, the first birth in the early records of the town.

Source: History of the Town of Middleboro.

John Atwood, Tenth Great-Grandfather

August 12, 2016 8 Comments

Atwood Coat of Arms

Atwood Coat of Arms

John Wood, the oldest immigrant ancestor of the Wood family, came to Massachusetts in 1635 aboard the ship Matthew. Most of his adult children followed him to America soon after.

John Wood is also known as John Atwood in some records; his baptismal name is “Johanem Wood” according to E. F. Atwood; however, I have yet to locate that record, so it may be a mistake. In the Sanderstead parish birth records his name is recorded as “Johannes” (not Johanem) with a date of 4 Feb 1582. Johannes is the Latinized version of John, often used in official records. He was a twin to Dericke who died in infancy. His baptism was recorded in both Sanderstead and Gatton parishes. It is not known why his birth was recorded at Gatton (a parish that is also located in Surrey, about three miles from Reigate), but it leads me to speculate that John’s mother may have originally come from that parish.

From the Sanderstead Parish Register of baptism records:

1582 Feb 4, Johannes t Dericke Woode gemille Nicholaj Woode

translation: 1582 Feb 4, John and twin Derick Wood born to twin bearing (father) Nicholas Wood

Since John Wood was baptised in Sanderstead, Surrey, England on 4 February 1582, it is likely that he was born about that time because it was customary to baptise infant children. He was probably born in Sanderstead since that is where his father, Nicholas and mother Olive (Harman) had a home. The Wood family had been associated with Sanderstead since about 1400 and had constructed a manor house there known as “Sanderstead Court.” The title to the lands in Sanderstead are somewhat confusing at this point in time and it is not entirely clear whether the family was actually living at Sanderstead Court or in one of the other houses in the parish.

John Wood married Joan Coleson of Saint Martin’s Parish, London in the summer of 1612. They had at least seven children, all born in England, five were sons and two were daughters. Johanna and Agnes are questionable children; they are included here until their ancestry is confirmed fully. Philip is sometimes included as a child of John and Joan, however, this is not the case. Most of the other children were baptised at St. Martins in the Fields church in London. E. F. Atwood believes that after the birth of his second son, John (in 1613), he and his family moved to Chancery Lane in London. He does not provide documentation for this assertion, however.

John was a “leather seller” in England. A notation in The Gentleman’s Magazine in 1848 indicates that John Atwood was a member of the Leatherseller’s Company on 22 January 1628; he sponsored a man with a highly unusual name to membership in the guild–Praysgod Barbone. Leather sellers were involved in selling, whiting, sorting and staking leather, and they belonged to a guild in London that regulated the trade; their guild hall was a large and elaborate building and they derived both social and financial benefits from belonging to the guild. Leather craftsmen making leather goods and parchment could also belong to this guild. Leather was an essential product with many uses during this time.

When John’s father, Nicholas, died in 1586, he left his estate to his youngest son Richard. Normally the oldest son would inherit his father’s estate, so this was an unusual bequest. Richard died 17 years later in about 1603 and his estate was inherited by the oldest brother in the family, Harman. According to court documents summarized by E. F. Atwood in Ancestry of Harman Atwood, John sued his older brother on 1 Feb 1631 saying he should be the heir of the estate, not Harman:

“Harman Atwood doth confess that he hath a copy of a Court role, dated 37 Henry 8 (1546-47) which proves that Nicholas Wood was the heir, that Thomas Wood, a young son, had certain manor lands settled on him by his father, John Wood, and that on the death of said Thomas, Nicholas Wod was possessed of said lands, according to the custom of said manor.”

Atwood maintains that this proceeding was used to simply sort out ownership of various Wood/Atwood lands, and that it was not filed in anger over John’s perceived disinheritence. King Henry had taken some lands belonging to the Wood/Atwood family some years before when he dissolved the monastaries in England. The land the Wood/Atwood family owned had previously belonged to the monastary, and it may well have been a legal maneuver by the Wood/Atwood family to clarify their rightful ownership of lands in Sanderstead parish and elsewhere. It is probably from this incident that E. F. Atwood says that some of John’s descendants claim he left for America after being disinherited.

I believe that Atwood is probably correct because if John was unhappy with his brother Harman after Richard’s death it seems unlikely that he would have named his own son “Harman” in 1612. E. F. Atwood’s conclusion is that this suit was merely a legal technicality to sort out ownership rights of Sanderstead. This conclusion would indicate that John did not leave England because of dissatisfaction with his inheritance, but for other reasons–possibly religious, possibly financial, or possibly for adventure.

It is not known what prompted John to leave England for the new colonies in America in 1635, but we can make a few guesses based on John’s personal circumstances as well as the political and religious climate in England at the time. James I, the English King (1566 – 1625), faced opposition on many fronts. James did not trust the growing Puritan movement in England, and viewed it as a threat to his royal control of the church. Tensions continued to increase after James was succeeded by his son, Charles I, and finally reached a breaking point with the English Civil Wars.

Many Puritans, who became known as Dissenters, faced discrimination and persecution in England. They sought to “purify” the Church of England and objected to many of its ceremonies such as exchanging rings during marriage, inviting “evil doers” to share in communion, using the sign of the cross in baptism, etc. Many of the Dissenters’ preachers were driven to ruin by the King through excessive taxation. This persecution lead to the first of several exoduses of Puritans, the first of which was to Leyden, Netherlands in about 1605. Most Puritans only stayed in the Netherlands for 10-15 years, however, and many eventually moved to America. The first group of Puritans arrived on the Mayflower in 1620 and founded the Plymouth Colony.

John may have well have been prompted by religious convictions to leave his English homeland and settle in the predominatly Puritan Plymouth Colony. We know that three of his sons married into staunch Puritan families after arriving in America. At least one leather seller in London was persecuted by the King for his beliefs and burned at the stake while John lived in London.

John may have also been motivated by financial considerations. As a younger son, John had been forced to fend for himself financially. It seems that his older brother, also named John (born 1576) had knowledge of the Plymouth Colony for he was recognized by the Treasurer of the stock company that funded the colony as a “special friend.” John’s brother’s relationship to the Plymouth Colony may have had an impact on John. It is also possible that since he had not been successful in his law suit against his brother Harman for a share in his father’s estate, John may have felt that the New World offered more oppotunity than London.
It is believed that John left England on 21 May 1635 aboard the Matthew. John’s name appears in the ship’s register in London, with 131 others; they were first transported to Saint Christopher’s Island (now known as St. Lucia), an island in the Leeward chain in the Caribbean. Richard Goodladd, owner and master of the Matthew per a warrant from the Earl of Carlisle. Before they were allowed to leave England they were compelled to take an oath of allegiance that they would be loyal to their King and their mother country.

Shortly after arriving in Plymouth, he was admitted as a freeman on 3 Jan 1636 which meant that he took an oath of allegiance to the Colony and could vote in elections and participate in the governemntal life of the colony:
“Mr. John Atwood, John Jenkin, John Weekes, Josiah Cooke, Willm Paddy, Robte Lee, Nathaniell Morton, Edward Forster, Georg Lewes, and Barnard Lumbard were made free this Court and sworn accordingly.” (The Wood family relationship with the Morton family would continue for many years.)

John’s wife, Joan, also came to America, but it appears that she did not sail with him on the Matthew since her name is not listed on the ship’s manifest. She came over on a later voyage, however, it is not clear which ship brought her.

From records of land transactions we know that John purchased land in Plymouth next to John Dunham shortly after his arrival. The land was granted to John Wood on 7 November 1636:

“had divers porcons allowed them, 3 acres in breadth & two in length, next to the land of John Dunham the elder…” The others were John Dunham Jr., John Wood, Samuell Eedy, Web Addy, Josiah Cooke, Thomas Atkinson, and Joshua Pratt, “All wch psons haue or are to build in the towne of Plym., and these lands to belong to their dwelling howses there, & not to be sold fro their howses.”

Citation: 7 Nov 1636 Plymouth Colony Records, Vol. 1:46

The following summer, in 1638, William Bradford describes an interesting incident that undoubtedly would have made an impression on John:

“This year, aboute the 1. or 2 or June, was a great and fearfull earthquake; it was in this place heard before it was felte. it came with a rumbling noyse, or low murmure, like unto remoate thunder; it came from the norward, and passed southward. As the noyse aproached nerer, they earth began to shake, and came at lenght with that violence as caused platters, dishes, and such like things a stoode upon shelves to clatter an d fall downe; yea, persons were afraid of the houses themselves. It so fell oute that at the same time diverse of the cheefe of this towne were mett together at one house, conferring withsome of their friends that wre upon their removall from the place, (as if the Lord would herby shew the signes of his displeasure, in their shaking a peeces and removalls one from an other.) How ever it was very terrible for the time, and as the men were set talking in the house, some women and others were without the dores, and the earth shooke with that vilence as they could not stand without catching hould of the posts and pails that stood next them; but the vilence lasted not long. And about halfe an hower, or less, came an other noyse and shaking, but nether so loud nor strong as the former, but quickly passed over; and so it ceased. it was not only on the sea coast, but the Indeans felt it with in land; and some ships that wre upon the coast were shaken by it. So powerfull is the mighty hand of the Lord, as to make both the earth and sea to shake, and the mountaines to tremble before him, when he pleases; and who can stay his hand?”

Citation: Bradford, Of Plymouth Plantation

Four of John’s adult sons also came to America after him:

Stephen went to Eastham, Mass. in about 1648-50

John to Plymouth, Mass. in about 1636

Henry to Middleborough, Mass. in about 1641

Harman to Boston, Mass. in about 1642

It is possible that his other son, William, also came to Charlestown, Mass. (this is based on speculation by E. F. Atwood in Ye Atte Wode Annals).

Three of John’s sons married into prominent Puritan families:

John Wood married Sarah Masterson in 1642 in Plymouth. She was the daughter of Richard Masterson who had been a Deacon at Leyden, Holland, the first home of the Puritans.

Henry married Abigail Jenney in 1644 in Plymouth. She was the daughter of Capt. John Jenney and Sarah Carey who had first gone to Leyden, Holland before coming to America.

Stephen married Abigail Dunham in 1644 in Plymouth. She was the daughter of John Dunham and Abigail Barlow who had originally gone to Leiden, Holland and married there on 22 Oct 1622.

John only lived eleven years in his new American homeland. He died on 27 Feb 1644 in the Plymouth Colony. His will is dated 20 Oct 1643, and was proved on 5 Jun 1644.

E. F. Atwood in Ye Atte Wode Annals (1930) has provided a copy of the suit John filed against Harman in London in 1631. In this suit he is identified as the son of Nicholas and is also identified as a “leather seller:”

Chrles iw. 15-33. Wood Alias Atwood Vs. Atwood. Feb 1, 1631.

Humbly comlayning, your orator, John Wood, alias Attwood, of the City of London, leather seller, that whereas Nicholas Wood, alias Attwood, late of Sanderstead cum Longhurst, County Surrey, deceased father to your orator, was siezed of lands, etc., in Sanderstead, and did, about 28 Elizabeth [1586], convey on parcel of lands called Mancocke and another parcel lying by Parkland, in the bottom towards Comes Wood Head, and a parcel lying by Mitheley, Great Burye, called Opeley, and one close lying at Ledowne, and one parcel abutting upon the house of Henrie Best, all which lands, the said Nicholas Wood alias Atwood, did convey for the use of Oliphe, his wife, for her life, and for the use of Ritchard Wood alias Attwood, his youngest sonne, and after the death of the said Nicholas and Ritchard, the said Oliphe, about 1603, also died; after whose death, the lands descended unto your orator, as youngest sonne of the said Nicholas. But now Harman Wood, alias Attwood, being the eldest son of your orator’s father, and lord of the said manor of Sanderstead cum Longhurst, hath entered the said premises and pretends to disenherit your orator of the same.

ANSWER of Harman Atwood, Gent., Says bill of complaint it devised by the complainant without just cause and denies that he combined with Thomas Collett, the steward of said manor, concerning any controversy and says the complainant has no right or title to said premises. he doth confess that he hath a copy of a Court Role, dated 37 Henry 8 (1546-7) which proves that Nicholas Wood was the heir, that Thomas Wood, a younger son, had certain manor lands settled on him by this father, John Wood, and that on the death of said Thomas, Nicholas Wood was possessed of said lands, according to the custom of said manor.

Note [by E. F. Atwood]: “The above is merely an abstract made for genealogical purposes, hence does not always conform to exact wording of the original. It seems clear that the leather seller was never meant by Nicholas to inherit these lands, but thence comes our traditions of disinheritance, etc. As (Sanderstead manor was confiscated a few years earlier, yet John and Nicholas were left undisturbed in possession of lands bought by Peter in 1346, a Court Roll was necessary to avoid confusion as to titles of the two lands called Sanderstead Manor, one owned by the Greshams and one by the Wood-Atwoods.”

Born John Attwood, John was was the last in his direct line to have a coat of arms. He was descended from knights of the shire, bodyguards of English kings and members of parliament. He was a younger son of his father, Nicolas Atwood. Therefore, he did not expect to inherit an estate. John chose to seek his fortune in the American colony of Plymouth. When John learned that his older brothers had died without eligible issue for his father’s title, he sailed to England to claim it. But his youngest brother, who had remained in England, had secured it from the courts before John was able to to gain his rightful title and estate. John returned to Plymouth, and his name was changed to Wood. Some of his American relatives kept the the name Atwood. He, his son Henry Wood, and grandson John Wood were sometimes called Atwood and confused with people

John Atwood (1582 – 1644)
10th great-grandfather
John Thomas Wood (1614 – 1675)
son of John Atwood
Margaret Wood (1635 – 1693)
daughter of John Thomas Wood
Elizabeth Manchester (1667 – 1727)
daughter of Margaret Wood
Dr. James Sweet (1686 – 1751)
son of Elizabeth Manchester
Thomas Sweet (1732 – 1813)
son of Dr. James Sweet
Samuel Thomas Sweet (1765 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Samuel Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

My tenth great-grandfather immigrated to American in 1635 in the Pilgrim ship the “Mathew”.

John Wood, imigrant ancestor, 1635, arrived at Plymouth Colony; married Joan Coleson of Saint Martin’ England, who did not come with her husband, but later ship. John’s name appears in the register in London, with others; they were first transported to Saint Christophers, in the ship, Mathew, Richard Goodladd, owner and master, 21st May 1635. Before they were allowed to leave England they were compelled to take the oath of allegiance that they would be true to their mother country– “ye oath of allegiance supreme”. During the reign of Queen Elizabeth the Puritans fared badly in England, many men and women being arrested and thrown into prison because they sought to retain their own religious beliefs which were deemed contrary to the teachings of the Church of England. Many of them fled to Holland. On the death of Queen Elizabeth, she was succeeded by King James who was more lenient with the Puritans and freely allowed them to emigrate to America, the first settlement etablished in Virginia being called Jamestown. Later (1620) the Puritans came to Plymouth. Still later, many settled in Boston and Boston became the capital of Massachusetts Bay Colony.
John Wood landed first at Boston, but soon removed to Plymouth. The record of his baptism in England gives the date 24th December 1614. He became “propr.” of Plymouth Massachusetts, 1635-36; he owned land, was constable and on the grand jury. March 25th was recognized as New Year in England and her colonies. His wife Joan Coleson dying soon thereafter he removed to another section of Plymouth which later became the town of Plympton. While there the son John Wood married Sarah Masterson, daughter of Richard Masterson, who had been a deacon at Leyden, Holland, and whose wife was Mary Goodsell of Lancaster (married 26th November 1619). John Wood later moved to Portsmouth on the Island of New Port which was then a part of Massachusetts. Children of John and Sarah (Masterson) were: Thomas, Henry, Walter, William, John, Elizabeth. The records most frequently mention the sons Thomas and John. The father died in 1643-44, The son John Wood, died about 1675.

Pandora, What is in That Box?

August 11, 2016 1 Comment

Pandora and box

Pandora and box

The myth of Pandora is a Greek creation story.  Zeus ordered Hephaestus (blacksmith of the gods) to make the first woman.  He did this using water and earth.  Her name means all gifted because various gods gifted her with talents.  She was married to Epimethius as a major prank.  She was designed to punish disobedient  humans.  She was irresistible.   She arrived with a box which was not to be opened.  We know the part of the story in which she does open the box and evil and suffering escapes.  In fact, evil runs rampant on earth as a result of Pandora’s weakness of curiosity.  She has something in common with Eve, the first woman who just had to try the forbidden fruit in the garden.

When Pandora sees that she has released illness and evil on the earth she attempts to close the box quickly.  In the original story she came with a jar (pithos).  Later translations from the Greek changed the jar to a box.  Either way, she managed to close the container with hope trapped inside.  I feel this myth is pertinent to our world situation today.  The evil, the misery, the illness has been released into our atmosphere. It is swirling all around us everywhere.  Hope is often obscured, as if it is enclosed in some secret vessel.

Pandora and box

Pandora and box

The Fine Line Between Culture and Cult

August 10, 2016 2 Comments

 

Originals by Adam Grant

Originals by Adam Grant

I am listening to the book Originals by Adam Grant.  This audio book is the second of my free treats in the 3 month Audible subscription I have initiated.  I am employing Alexa in the Echo to read the book to me at home.  When I go to the gym I switch to the iPod or iPad for a workout.  The system knows how to bookmark my last page and start in that spot without a hitch.  This is fun for now, but I don’t see myself keeping the membership for the extra $15 a month.  You still have to purchase the audio books beyond that basic dues payment.  I like it as a temporary novelty, but I still have some of my favorite books on audio CD, which is the only way I can listen in my car.

I love the theory as well as the writing in this book.  The way originality develops and makes change possible in the world is a subject this author has studied from many perspectives.  His many concrete examples of entrepreneurs who both fail and succeed to execute meaningful change help the reader understand how power and status quo operate.  The common beliefs that great risk and speed are the keys to cultural change are disproven with real stories.  Procrastination may well be the innovator’s best friend.  By waiting for the first line to fail in various ways, the second line is an a much better position to correct mistakes while proving the need for the same innovations.  “A prophet is not without honor except in his hometown and among his own relatives, and in his own household.” Mark 6:4

Birth order and other lifestyle factors are studied as possible catalysts for becoming a meaningful leader.  Groupthink is the enemy of originality.  When non-conformists are able to use influence to create a change in culture, in business or in politics, it is because the original has learned to open a cultural mentality, destroying the myth of the cult.  Even in our fast-changing world with innovation running  copiously toward individualization status quo is still the strongest force.

Establishing Borders

August 9, 2016 3 Comments

“I encourage people to remember that “No” is a complete sentence.” ~ Gavin de Becker 1. Identify current boundary crossers The first step in setting healthy boundaries is identifying who it is that is the boundary crosser. How does this person make you feel? Most likely, telling this person how you feel will get you no […]

via How to Set Healthy Boundaries — MakeItUltra™

Hildegard von Bingen, Mystic of the Rhine

August 9, 2016 4 Comments

art by Hildegard von Bingen

art by Hildegard von Bingen

Hildegard von Bingen

Hildegard von Bingen

Hildegard von Bingen

Hildegard von Bingen

“Even in a world that’s being shipwrecked, remain brave and strong.”

Hildegard von Bingen, mystic, visionary, polymath

Hildegard was born in 1098 in Bermersheim vor der Höhe, County Palatine of the Rhine, Holy Roman Empire.  She died on17 September 1179 (aged 81) at Bingen am Rhein, County Palatine of the Rhine, Holy Roman Empire.  She is venerated in Roman Catholic Church (Order of St. Benedict), Anglican Communion, and Lutheranism.  She was canonized 10 May 2012 (equivalent canonization), Vatican City by Pope Benedict XVI.  Her major shrine is Eibingen Abbey in Germany.  Her parents gave her as an oblate to a Benedictine order when she was a child.  She had visions before being enclosed in in order on All Saint’s Day, 1112.

She learned to read and write, wrote three books of visionary theology, and preached throughout the Rhineland during her lifetime.  She was exceptional for her time, and her work still shines as poetry inspired by divine mysticism.  She wrote music, created a written language, and was the author of what might have been the first morality play.  Her place in history remains because of her prolific recorded work.  She left us 70 poems and 9 books.  She wrote music and was an accomplished artist.  She recorded medical and pharmaceutical texts that are consulted and studied today.  I know of pharmacies in Europe that offer her original formulas today.  She wrote letters to popes, bishops and nuns that survive.  We are lucky she learned to write, a rare privilege for a woman at that time.  Her profound teachings apply to us now more than ever.  The world needs mystics and visionaries to lift us out of this material rut in which we find ourselves.  We all need to learn to be feathers on the breath of God.  We are too dependent on the earth, and have forgotten to look up to the heavens for eternal blessings.  What did she say about this?

“Listen: there was once a king sitting on his throne. Around Him stood great and wonderfully beautiful columns ornamented with ivory, bearing the banners of the king with great honor. Then it pleased the king to raise a small feather from the ground, and he commanded it to fly. The feather flew, not because of anything in itself but because the air bore it along. Thus am I, a feather on the breath of God.”

Hildegard von Bingen

baby Hildegard von Bingen

baby Hildegard von Bingen

Eber Sherman, ,7th Great-Grandfather

August 8, 2016 2 Comments

 

Sherman Coat of Arms

Sherman Coat of Arms

My 7th great-grandfather was born in Massachusetts, but moved with his parents to Rhode Island as baby.  His father was a judge and prominent Quaker in Rhode Island after being driven out of Salem for religious differences.  The family quit the Puritan Church and joined the Quaker Church. We have a copy of his will.

EBER SHERMAN WAS THE SON OF THE HON. PHILIP SHERMAN AND SARAH ODDINGS OF PORTSMOUTH, RHODES ISLAND, USA. HE MARRIED HIS FIRST WIFE MARY WILCOX, THE DAUGHTER OF EDWARD AND SUSANNA THOMPSON, AND SOPHIA A. BROWN HIS SECOND WIFE. HE WAS ADMITTED FREEMAN, TUESDAY, JUNE 08, 1658, IN PORTSMOUTH, RHODES ISLAND, HE WAS ONE OF THE FIRST SETTLERS IN THE NARRAGANSETT COUNTY, “DECB’R 05, 1679 AN ACCO’T OF LANDS LAID OUT & ALLWED TO MR. SAM’LL WILBORE & COMPA. TO JARED BULL, AND SEVERAL OTHERS”, SHOWS 500 ACRES TO EBER SHERMAN. (FONES RECORD-1894. PP36-7) ” HE WAS A PROMINENT AND INFLUENTIAL MAN, AND HELD MANY OF THE LOCAL OFFICES”. F.D. SHERMAN LISTS ABIGAIL AS A DAUGHTER WITH A QUESTION MARK, F.D.S. 602; A LETTER, MRS. THOMAS O. TREHARNE, TROY NY. HE SETTLED ON THE WEST SIDE OF
NARRAGANSETT BAY AT NORTH KINGSTON. “GOING TO PALMYRA; SHERMAN DEEDS” BY MARGARET SHERMAN, LUTZVICK, 1977.

Eber Sherman (1634 – 1706)
7th great-grandfather
Mary Sherman (1688 – 1751)
daughter of Eber Sherman
Thomas Sweet (1732 – 1813)
son of Mary Sherman
Thomas Sweet (1765 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse

WILL OF EBER SHERMAN OF NORTH KINGSTON, RI.
GOD SO BLEST ME IN THIS LIFE I GIVE AND BEQUEATH THE SAME IN THE FOLLOWING MANNER AND FORM FIRST MY DEBTRS AND FUNERALL CHARGES BE PAID ( ) I GIVE TO MY BELOVED SON EBER SHERMAN ONE HUNDRED ACRES OF LAND JOYNING TO THE HOUSE WHICH JO ( ) TO BE TO HIM AND TO HIS HEIRES LAWFULLY BEGOTTEN OF HIS OWN BODY  ITEM; I GIVE TO MY BELOVED SON SAMUEL SHERMAN  ACRES OF LAND JOYNING AND BOUNDING UPON MY SON EBER SHERMANS LANDD THAT IS ABOVE MENTIONED TO BE TO HIM AND TO HIS HEIRES LAWFULLY BEGOTTEN OF HIS OWN BODY. ITEM I GIVE TO MY BELOVED SON STEPEN SHERMAN ONE HUNDRED ACRES OF LAND JOYNING AND BOUNDING UPON THE LAND GIVEN TO SAMUEL SHERMAN MY SONTHAT IS TO SAY TO HIM AND TO HIS HEIRES LAWFULLY BEGOTTEN OF HIS OWN BODY. I GIVE TO MY BELOVED SON ELISHA SHERMAN ONE HUNDRED ACRES OF LAND JOYNING AND BOUNDING UPON THE LAND GIVEN TO SON STEPEN SHERMAN BEFORE MENTIONED TO BE TO HIM AND HIS LAQFULLY GEGOTTEN OF HIS OWN BODY. ITEM I GIVE TO MY BELOVED SON WILLIAM SHERMAN ONE HUNDRED ACRES OF LAND ADJOYNING AND BOUNDING UPON THE LAND WHICH I HAVE GIVEN TO MY STO ELISHA SHERMAN TO BE TO HIM AND TO HIS HEIRES LAWFULLY BEGOTTEN OF HIS OWN BODY.ITEM. I GIVE TO MY BELOVED SON PELEG SHERMAN ONE HUNDRED AND EIGHTY & TWO ACRES OF LAND ( ) BOUNDED UPON JOHN SWEETS LAND NEAR ( ) TO BE TO HIM AND TO HIS HEIRES LAWFULLY BEGOTTEN OF HIS OWN BODY BUT IN CASE ANY OF THEM W ( ) ENTIONED SHAL DEPART THE ( ) I HEREBY UTTERLY DIALLOW AND REVOKE ALL OTHER TESTAMENTS AND WILLS BY ME FORERLY ANY WISE NAMED WRI( )ING AND CONFIRMING THIS & NOE OTHER TO MY LAST WILL AND TESTAMENT; IN WITNESS WHEREOF I HAVE HERE UNTO SETT MY HAND AND SEALE THE DAY AND YEAR ABOVE WRITEN  SIGNED SEALED PUBLISHED AND DECLARED TO BE THE LAST WILL AND TESTAMENT IN THE PRESENCE OF THE SUBSCRIBERS BY EBER SHERMAN. EBER ( HIS MARK) SHERMAN CAPTAIN JESSE ( HIS MARK) CHAMPLIN PELEG MUMFORD THEOPHILUS WHALE CAPT. JEFFERY CHAMPLIN AND PELED MUMFORD BOTH OF KINGSTOWNE IN THE COLONY OF RHOOD ISLAND AND PROVIDENCE PLANTATIONS DID BOTH APPEAR BEFORE THE COUNCIL OF KINGSTOWNE THE 14TH DAY OF ( ) DID DECLEAR THAT THEY DID SEE AND HEAR EBR SHERMAN OF KINSTOWNE (LATE DECEASED) SETT HIS MARK AND SEAL UPON THE ABOVE WRITEN INSTRUMENT AND DECLARED THE SAME TO ( ) HIS LAST WILL AND TESTAMENT AND THAT THEY SETT THEIR NAMES THERTO AS WITNESSES TO THE SAME. ENTERED UPON RECORD THE 13TH DAY NOVERMER 1706 SAMUEL FFONES CLARKE

INVENTORY OF EBER SHERMANS ESTATE LATE DECEASED BY US JUSTICE CHAMPLIN, JONATHAN SHERMA; OXEN FIVE COWS TWO THREE YEAR OLDS ONE CALF- – NORTH KINGSTOWN, R.I. PROBATE RECORDS V. 1-5, PP. 81-82 F.D.S. 603,604

THE ABOVE WILL CAN BE FOUND IN “SOME OF THE DESCENDANTS OF PHILIP SHERMAN, THE FIRST SECRETARY OF RHODE ISLAND” BY ROY V. SHERMAN, PP. 26-28—

Child of PHILIP SHERMAN and SARAH ODDING is:
5. i. EBER5 SHERMAN, b. December 1634, Roxbury, Suffolk Co., MA; d. 1706, North Kingstown, Washington Co., RI.

Generation No. 5

  1. EBER5 SHERMAN (PHILIP4, SAMUEL3, HENRY “THE ELDER”2, HENRY (SR.)1) was born December 1634 in Roxbury, Suffolk Co., MA4, and died 1706 in North Kingstown, Washington Co., RI4. He married SOPHIA A. BROWN4,5.

Notes for EBER SHERMAN:
Will of EBER SHERMAN of North Kingston, RI

(Margins destroyed by fire, Dec. 1870)
God so blest me in this life I give and bequeath the same in the following manner and form
first my debts and funerall charges be paid ( )
I give to my beloved Son Eber Sherman one hundred acres of land joyning to the house which jo ( )
to be to him and to his heires lawfully begotten of his own body ( )

Item: I give to my beloved son Samuel Sherman ( ) acres of land joyning and bounding upon my son Eber Shermans land that is above mentioned to be to him and to his heires lawfully begotten of his own body. Item I give to my beloved son Stephen Sherman one hundred acres of land joyning and bounding upon the land given to Samuel Sherman my son that is to say to him and to his heires lawfully begotten of his own body.

Item: I give to my beloved son Elisha Sherman one hundred acres of land joyning and bounding upon the land given to son Stephen Sherman before mentioned to be to him and his lawfully begotten of his own body. Item. I give to my beloved son William Sherman one hundred acres of land adjoyning and bounding upon the land which I have given to my son Elisha Sherman to be to him and to his heires lawfully begotten of his own body. Item. I give to my beloved son Peleg Sherman one hundred and eighty & two acres of land ( ) bounded upon John Sweets land near ( ) to be to him and to his heires lawfully begotten of his own body but in case any of them w( ) entioned shal depart th ( ) I hereby utterly disallow and revoke all other testaments and wills by me formerly any wise named wri( ) ing and confirming this & noe other to be my last will and testament; In witness whereof I have here unto sett my hand and seale the day and year above writen ( ) signed sealed published and declared to be the last will and testament in the presence of the subscribers by Eber Sherman.

Eber (his mark) Sherman
Captain Jesse ( his mark) Champlin
Peleg Mumford
Theophilus Whale
Capt. Jeffery Champlin and Peled Mumford both of Kingstowne in the colony of Rhood Island and Providence Plantations did both appear before the Council of Kingstowne the 14th day of ( ) did declear that they did see and hear Eber Sherman of Kingstowne (late deceased) sett his mark and seal upon the the above writen instrument and declared the same to ( ) his last will and testament and that they sett their names thereto as witnesses to the same.
Entered upon record the 13th day
November 1706

Samuel ffones Clerke


Inventory Follows
Kingstown October the 11th day 1706

Inventory of Eber Shermans Estate late deceased
By us Justice Champlin, Jonathan Sherman:

Oxen five cows two three year old
olds one calf–
North Kingstown, R.I. Probate Records V. 1-5, pp. 81-82
F.D.S. 603, 604

Eber was the son of the immigrant Philip Sherman and his wife, Sarah Odding. Secondary sources say Eber was born in Roxbury, Mass. December 1634; however, a “Heber Sherman” cosigned a deed in Portsmouth, RI on 1 March 1649 [/50?], and if that was this individual, then Eber would have been born no later than 1629. He d. N. Kingstown, RI 1706, and married late in life. c. 1677 Mary, b. c. 1650, living in Oct 1719 when named in the will of Eber’s brother, Peleg Sherman. Mary, in many sources, has been called the daughter of Edward Wilcox, but that Mary was born about 1639, and would be too old to be the mother of Eber’s younger children.

In his 1968 genealogy of the Sherman family, Roy V. Sherman asserts that Eber had another wife named Sophia Brown. If this is the case, then Sophia would have been a first wife, since Mary was the widow of Eber in 1719.

Though Eber grew up in Portsmouth, Rhode Island where his father settled, by 1670 he was living across the Narragansett Bay in Pettaquamscutt (now S. Kingstown), where he and four others were appointed to set a tax rate. In 1687 he was taxed in Kingstowne (which was spilt between North and South in 1722).

Eber’s will was proved in (North) Kingstown on 13 Nov 1706. Alden Beaman provided a good rendition of this family in his Rhode Island Genealogical Register, vol. 9, pages 1-12. However, I take exception to the son Stephen being placed as one of the older children, because he was the last of the children to marry. I have therefore re-arranged the children slightly from Beaman’s account. Children:

  • Eber, b. c. 1678, d. N. Kingstown 1758 (year his will was proved), and m. c. 1706 Martha REMINGTON, b. c. 1683, living in 1744 when named in her mother’s will, the daughter of John Remington and Abigail Richmond. On 13 Dec 1718, Eber and Martha sold land to Henry Gardiner (the second husband of Martha’s mother). Eber witnessed a will in S. Kingstown, RI 24 July 1725 (RIGR 6:83). Eber and Martha had seven known children born 1707 to 1724. Beer’s will, dated 1757, was proved in 1758, naming children John, Henry, William, and probably others whose names were lost. The burial location for Eber and Martha has not been determined, but they may be buried in the ancient Sherman Lot in N. Kingstown, Hist Cem #133. This is where Eber’s brother William is buried, and where the second wife of his brother Stephen is likely buried. Find-a-grave memorials have been created for Eber and Martha without a cemetery.
  • Samuel, b. c. 1680; administration of his estate was given to his brother Eber on 14 Sep 1742, so without wife or children he probably did not marry, or once had a wife but no surviving children.
  • Peleg, b. c. 1682, d. 1752, married c. 1714, and had five children born in N. Kingstown, but wife’s name was lost from burning of records. Peleg’s will was proved in Exeter, RI 6 May 1752. He had five children born 1715 to 1725.
  • Elisha, b. c. 1685, d. N.Kingstown 1750, and m. c. 1715 Mary SWEET, b. N. Kingstown 8 Dec 1696, d. there 1775, daughter of Benoni Sweet and Elizabeth Manchester. They had nine known children born 1716 to 1735.
  • Mary, b. 26 June 1688, m. c. 1714 James SWEET, b. 28 May 1687, d. 19 July 1751, son of Benoni Sweet and Elizabeth (Manchester?). They had nine children born 1715 to 1729.
  • William, b. c. 1690, living 20 Sep 1757 when he deeded land in N. Kingstown, m. c. 1716 Abigail PALMER, b. 1796, living in 1757 when she cosigned a deed with her husband, the daughter of Edward Palmer. Abigail was baptized, late in life, on 9 July 1752, in her 57th year at St. Paul’s Church of Narraganset, by immersion in Pettasquamscutt Pond. William and Abigail had eleven children born 1717 to 1737. William and Abigail are said to be buried in the Sherman Lot, Hist Cem NK #133, where several of their descendants are buried.
  • Stephen, b. c. 1693, d. 1773, m. (1) c. 1721 Sarah Freeman. b. say 1700, d. c. 1728; (2) at his home in N. Kingstown 18 Oct 1730 Margaret Hackstone, b. say 1695, d. 17 Nov 1748 and buried in Sherman Burial Yard on 18 Nov (per St. Paul’s Episcopal Church Records as abstracted in the Gen Dict RI, v. 10); (3) Exeter 15 July 1749 Giffie Sweet. b. c. 1705, living in 1772 when mentioned in her husband’s will. Stephen’s will, dated 29 Feb 1772, was proved at N. Kingstown 3 Sep 1773. Stephen had four children with his first wife, born 1722 to 1727 and five more with his second wife, born 1731 to c. 1739.
  • Abigail, b. c. 1695, named as one of the children by John Austin in his Genealogical Dictionary of Rhode Island, but I find no record of her.

What is a Paddleout?

August 6, 2016 2 Comments

Surf culture is unique and specific to the location.  Surfers know each other by hanging out on the same breaks.  Today I saw a circle of boards out beyond the break.  My friend told me this was a paddleout, a surfer funeral.  As we walked down the beach we saw many others people in attendance for the service.  There was health food catering, Hawaiian music, flowers, leis, and a special place of honor for the deceased guy’s grandmother.  I had never seen anything like this.  The people gathered with a reverence for nature as well as for their dead friend.  The ceremony involved gathering on the boards, perhaps setting a lei or some flowers out to sea.  They may have dropped his ashes.  Then the surfers spread out to catch waves in to the shore to join those on the beach.  It was beautiful.  This was a fitting tribute by his surfer friends, and a perfect way to honor his life.

Surfers are focused. They just don’t mind the hassles or the schlepping it takes to catch a wave. Some devote their lifestyle completely to the sport. Most need to make some money on the side so they can afford to surf the rest of the time. There is a strong sense of community that keeps them all afloat. I feel lucky to have witnessed this sweet and meaningful goodbye. It contrasts sharply with the typical funeral home event. I am considering learning to surf just so I can have one of these when I go.  This sublime symbolic gesture says more to me than any religious ceremony could offer.

Cardiff Beach

Cardiff Beach

surfer memorial

surfer memorial

tribute

tribute

Beach, Biker Bar, Bar Mitzvah, a Magical Trifecta

August 3, 2016 3 Comments

woodie

woodie

Yogananda's surfers

Yogananda’s surfers

Yogananda's koi

Yogananda’s koi

I am pumped, gentle readers. I am embarking on a road trip to one of my favorite destinations on earth. I love Cardiff-by- the-Sea, California. This suburb of Encinitas has everything I want in a destination…..beautiful beach, a classic biker dive bar with great rock and roll ( right across the street from the beach), and many good friends who live in the area of North County San Diego.

The Kraken

The Kraken

At home in Tucson I rarely go out and night and have not been out dancing for ages.  The music at the Kraken usually suits me to a T, and there is no need to choose a partner in order to dance.  It is not that kind of bar.  It is a bar for locals, bikers, and everyone who wants to preserve 1975 for eternity…..my kind of place.  I have found an Airbnb accommodation that has everything I every hoped for in an accommodation. I can park ( this is a very big deal in this neighborhood) and walk 5 blocks to the beach and/or the Kraken and walk right back up the hill to go home. I will have a balcony with an ocean view ( pretty excited about that aspect).

The big event of the weekend is a Bar Mitzvah celebration for my good friend’s son, Ben Levy. After the service we will go to a trampoline park in Vista for the party.  This will be the best Bar Mitzvah party I have attended…I know already.  I am really into trampolines, and not that into your typical after Bar Mitzvah party. I have attended my share, but never been offered a chance to trampoline.  Go Benny, what a great decision!!!!!!!  I will be very happy to share your special trope and tramp day with you and the family.  California, here I come!