mermaidcamp
Keeping current in wellness, in and out of the water
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My 9th great-grandmother was born in New Hampshire and died in Massachusetts. My 9th great-grandfather died young, and Lydia remarried.
Lydia Peabody Howlett: Birth: Aug. 30, 1640 Hampton Rockingham County New Hampshire, USA Death: Apr. 30, 1715 Boxford Essex County Massachusetts, USA d/o Francis Peabody / Lydia Perkins bapt Hampton, Rockingham Co., NH A member of the church at Rowley and by a letter of dismission was admitted to the Boxford church 21 Feb 1702/03 – by her father’s will she received five pounds besides what she had already had. m [1] 1662 Essex Co., MA Thomas Howlett [Jr.] They had 2 children – Mary m Lt. Thomas Hazen, Lydia m
[2] 8 Jul 1667 Essex Co., MA Thomas Perley They had 6 known children – Thomas m Sarah Osgood; Lt. Jacob m 3X; Lydia; Hepzibah [Hephzibah] b/d 1694/1695 Boxford ; Mary; Sarah ca1675 – 1769 ref: MA Boxford VR Topsfield Historical Society Lydia died 30 Apr 1715 Boxford, Essex Co., MA – The Peabody Gen. by Selim Hobart Peabody 1909; Essex Probate Court Record; New England Marriages Prior to 1700 C.A. Torrey Family links: Parents: Lydia Perkins Peabody (1617 – 1649) Spouses: Thomas Howlett (1637 – 1667) Thomas Perley (1641 – 1709) Sibling: Lydia Peabody Perley (1640 – 1715) Isaac Peabody (1648 – 1727) Burial: Mount Vernon Cemetery Boxford Essex County Massachusetts, USA Created by: BluMoKitty Record added: Sep 04, 2013 Find A Grave Memorial# 116523513
Lydia Peabody (1640 – 1715)
is my 9th great grandmother
Mary Howlett (1664 – 1727)
daughter of Lydia Peabody
John Hazen (1687 – 1772)
son of Mary Howlett
Caleb Hazen (1720 – 1777)
son of John Hazen
Mercy Hazen (1747 – 1819)
daughter of Caleb Hazen
Martha Mead (1784 – 1860)
daughter of Mercy Hazen
Abner Morse (1808 – 1838)
son of Martha Mead
Daniel Rowland Morse (1838 – 1910)
son of Abner Morse
Jason A Morse (1862 – 1932)
son of Daniel Rowland Morse
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Goody Cole was a local “character” in Hampton who ran afoul Francis’ wife Lydia and another neighbor, Sarah Perkin. She was later apparently tried for witchcraft though she was not convicted.
Nov 4 1645: in the oldest book of records of Ipswich court, entry reads “Eunice Cole to sit in the stocks at Hampton and to make acknowledgement of her slanderous speeches concerning Susan Parkings and Lidia Pebodye and to pay to the witness Isaac perkins 7d and the feas of the court.” [Ref: PeabodySH PEABODY p8] 1645: Eunice Cole publicly acknowledges her slanderous speeches against Susan Perkins and Lydia Peabody. That these two were connected seems possible [Ref: Noyes PEABODY Francis] Mar 4 1649/50: Seating at the Meeting House, assigned Second seat on east end of the south side, as “Goody Pebody” [Ref: Noyes PEABODY Francis] Her surname appears as PERKINS in various Internet sources (most noteably the LDS Ancestral File), daughter of Isaac PERKINS who was their neighbor in Hampton, but no confirmation found
The stock trading game Empire Avenue is a daily activity for me. I enjoy meeting people from around the world and connecting for all kinds of reasons. I have friends on the Avenue that represent many different viewpoints, ethnicities, nationalities, and philosophies. I may have met them as investments, but now I appreciate their support and camaraderie in the social networks. For me, Empire Avenue can be a clearing house for new contacts. I buy a few shares, check out the profiles and content the individual promotes, and often find friendship and mutual interests. I don’t look at the game as a platform to promote my business interests, but I support many players who do. The mission system is a great way to meet, promote, and discover new players and content.
What is a mission on Empire Avenue? It is a contract between players. An offer of EAVs (the funny money that fuels the Empire stock market) is made in return for a visit to a website, tweet, blog, or any other digital destination. By accepting the mission and the payment a player indicates an interest in the subject, but there is no requirement to endorse, retweet, like, or comment on a mission. In other words, the mission completion is an honor system. Like all systems of this kind, some take advantage by running off with the fake bucks without visiting the content. In the game we can see when other players do this. It can be a mistake, but if a player rips off missions frequently everyone becomes aware of it. It is permitted to block a player in the game if such behavior is discovered. I have not blocked any players, but I have sold my shares in a few.
If you are active in social media, have an interest in international concerns, and like to make new contacts, Empire Avenue might be fun for you. There is no fee for playing. Your imaginary wealth from the EAVs grows with daily dividends from your portfolio of players. The value of the contacts, the content, and the sharing is something that each individual must judge for themselves. The time I spend both creating and completing missions on Empire Avenue is well rewarded. If you decide to play, gentle reader, let me know and I will buy your shares and run a mission to help you get started.
Blue laws in Plymouth Colony were created to keep Sabbath exactly the way the Puritans wanted it to be kept. The Puritans had no tolerance for other religious views, or for slacker Puritans. The criminal justice system was used to fine and persecute those found guilty of profaning the Lord’s day. It did not take much to arouse the ire of these founding fathers. The laws evolved very slowly over time, but still represent a will to control what happens on Sunday. In Plymouth you would be fined for walking anywhere but to church from Saturday at sundown until Sunday at sundown. This was a no laughing/no smiling kind of religious day and they were serious about preserving it. The Pilgrims of the Mayflower would freak right out about the televised football games, a tradition many associate with Thanksgiving.
My 10th great-grandfather was an early settler of Watertown, Massachusetts. His father died and he was declared bankrupt in England before he emigrated. William brought part of his family to America to settle before sending for his wife and younger children. By April 1634 they had all arrived in the colony. He frequently was fined for religious infractions and may have been a secret Quaker.
William Hammond
Birth: 1575, Lavenham, Suffolk, England.
Baptized: 30 Oct 1575, Lavenham, Suffolk, England.
Death: 8 Oct 1662, Watertown, Massachusetts. “Aged about ninety-four.
Father: Thomas Hammond, born and died in England.
Mother: Rose Trippe, born and died in Lavenham, Suffolk, England.
1629: On 26 Feb 1629/30, William Hammond was declared bankrupt in England.
1629: On “the 20th of November after that date, he departe[d] the land and fleeth into New England. Information from a 1656 law suit against William Hammond, citing this occurance. This would place him on the “Lyon” which sailed from Bristol on 1 Dec 1630/1631, and arriving in New England the following February.
Emigration: 1631. See above.
The Hammond family came to New England in at least three stages. In late 1630 or early 1631, John Winthrop Jr. noted receipt of £7 5s. from “Goody Hammond to send her husband.” This supports the conclusion that William Hammond was a passenger on the “Lyon” when it sailed from Bristol in late 1631.
On 26 Sept 1633, Governor John Winthrop, wrote to Sir Simonds D’Ewes, informing him that “Yours by young Hamond I received,” indicating that William Hammond Jr. probably sailed for New England in one of the ships that arrived in the fall of 1633. His sister Anne and brother Thomas may also have come at this time, because they are not included, a year later, in the passenger list of the “Francis”, which sailed from Ipswich, in the spring of 1634, with Elizabeth Hammond, (aged 47); Elizabeth Hammond, (aged 15); Sarah Hammond, (aged 10); and John Hammond, (aged 7) on board.
First Residence: William’s first residence was Watertown, Massachusetts.
Occupation: Husbandman.
Religion: Admitted to Watertown Church prior to 25 May 1636, (implied by freemanship.)
1636: Admitted as a Freeman, 25 May 1636.
1636: In his record of admissions to Scituate Church, Rev. John Lathrop, entered on 14 Apr 1636, “Elizabeth Hammon, my sister, having a dismission from the church at Watertown.”
1636: On 25 Jul 1636, William Hammond was granted forty acres in the Great Dividend.
1637: Granted eight acres in the Remote Meadows, 26 Jun 1637.
1641: Granted a farm of one hundred fifty-five acres, 10 May 1642.
1645: In the “year 1645 Rose his mother dyeth … but now in the year 1647 his son Thomas come from New England to be admitted to the land.”
1647: On 22 Nov 1647, “W[illia]m Hamond granted a letter of attorney unto Thomas Hamond, his son, to ask demand of the lord of the manor the possession of certain lands in Lavenham, in Suffolk which were the possession of Rose Steward, his mother.”
1647: William was a Watertown Selectman, 8 Nov 1647.
1656: Along with Isaac Stearns, William was an arbiter in a dispute between John Wincoll and Benjamin Crisp.
1656: “Old Goodman Hammond” was appointed to a committee to assign seats in the meeting house, 17 Nov 1656.
1660: On 6 Non 1660, Watertown Selectmen sent the constables to “Old Hamond to let him know, that contrary to order of town, he had entertained into his family such a person as is likely to prove chargeable, do therefore desire him to rid the town of such an encumbrance or otherwise to bear the burden thereof himself.”
In William’s will, dated 1 Jul 1662 and proved 16 Dec 1662:
“William Hammond of Watertowne … now about ninety years of age” bequeathed to “my loving dear wife Elizabeth Hammond my whole estate” for life;
and after her death, to “my son John Hammond all my houses, lands;”
to “Thomas Hammond son of my son Thomas Hammond, deceased,” £40 when twenty-one, but if he dies before that then “the £40 to be equally divided between the children of my daughter House, daughter Barnes, [i.e., Barron’s], children”; to “daughter Barnes” £30;
to “the four children of my daughter Elizabeth House deceased” £5 apiece; to “Adam Smith son of my daughter Sarah … one mare colt”
and to “my daughter Sarah Smith” £5.
The inventory of the estate of William Hammond totalled £467 16s. 9d., including £318 in real estate:
one dwelling house, an orchard £24;
23 acres of pasture land, £69;
11 acres of broken-up land, £48;
15 acres of meadow, £90;
8 acres of meadow remote, £15;
18 acres of land in lieu of township, £6;
1 Great Dividend, 40 acres, £40;
1 farm, 160 acres, £20; and
a part of a barn, £6.
His inventory also included “one great Bible and 3 other books” valued at 13s.
Married: Elizabeth Paine, baptized in Lavenham 22 Sep 1586. She was the daughter of William and Agnes Neves Paine. Elizabeth arrived in New England in 1634 on the “Francis” with her three youngest children. Elizabeth died 27 Sep 1670, in Watertown, Massachusetts, “aged about ninety years .”
Marriage: 9 Jun 1605, in Lavenham, Suffolk, England.
Children of William Hammond and Elizabeth Paine Hammond:
William Hammond (1575 – 1662)
is my 10th great grandfather
Elizabeth Hammond (1620 – 1703)
daughter of William Hammond
Elishua Crowell (1643 – 1708)
daughter of Elizabeth Hammond
Yelverton Gifford (1676 – 1772)
son of Elishua Crowell
Ann Gifford (1715 – 1795)
daughter of Yelverton Gifford
Frances Congdon (1738 – 1755)
daughter of Ann Gifford
Thomas Sweet (1765 – 1844)
son of Frances Congdon
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
WILLIAM HAMMOND – ELIZABETH PAINE
(1575-1662) (1586-1676)
William, the emigrant ancestor of this branch of the family in America, was born in Lavenham, County of Suffolk, England, where he was baptized October 30, 1575. He was the only surviving son of Thomas Hammond and Rose Trippe, his younger brother, Thomas, having died in infancy. He was left an orphan by the death of his father in 1589. He married Elizabeth there June 9, 1605 and their children were all born in Lavenham. Elizabeth was born 1586, also in Lavenham, daughter of William Paine.
William, along with his older children, came to America before his wife and younger children, though the exact year is not known. Elizabeth, aged 47 years, with children Elizabeth, aged 15, Sarah, aged 10 and John, aged 7 years embarked at Ipswich, England, in the ship, “Francis,” John Cutting, Master, in April, 1634, and joined her husband in New England.
William Hammond was admitted freeman in Watertown, May 25, 1636, and was grantee of seven lots and purchaser of three lots before 1644. His homestead of 40 acres was situated on the west of Common Street. It was bounded on the east and north by lands of his brother-in-law, Dr. Simon Eire, on the west by John Simson, Isaac Sterne and John Warren, and on the south by Thomas Boyden. Bond’s Hist. of Watertown (p. 1088) says, “It is probable that William Hammond settled first on the Cambridge Road, very near the Cambridge line. Whether this was a grant to him the records do not show. He sold it early and settled on his 40-acre homestall, situated east of Pequusset meadow. He also owned three small lots in Pequusset meadow, one of these granted to him and the other two purchased. This homestall passed to his son (grandson) Thomas.” March 10, 1642, in the division of lands, he was granted lot No. 76, in the 4th Division, containing 165 acres, and this, with his other holdings, made him one of the largest land owners in the town.
The records do not show that he was often an office holder in the town and this may have been due to his independence in religious matters, which may have made him unpopular with his more puritanical neighbors, although he does not appear to have been so unpopular as some of his most intimate friends. His near neighbor and most intimate friend appears to have been John Warren, who came from the same locality in Suffolk County, England, and between whose family and his own there appears to have been considerable intimacy for several generations prior to the settlement in America.
On occasion there were fines “for an offense against the laws concerning baptism,” and “for neglect of publick worship” 14 Sabbaths at 5 shillings each. Warnings were given “for not attending publick worship”.
May 27, 1661, the houses of “old Warren and goodman Hammond” were ordered to be searched for Quakers, for whom they were known to have considerable sympathy. Considerable independence in religious matters, great love of liberty and sympathy for all who are persecuted for conscience sake seem to have been inherent family traits for generations past. It is probable that William Hammond and his intimate friend, Warren, were both inclined toward the religious teaching of Roger Williams, but were too conservative to subject themselves to the persecution that his more radical followers were compelled to endure. This view is supported by the fact that many of their descendants were rigid adherents of the Baptist Church. The tendency, however, in this family has been toward great liberty of thought in religious matters and many of the descendants have been connected with the Unitarian and Universalist denominations, while many in the later generations have held membership in no church.
The will of William Hammond is on file at East Cambridge, Mass., (Middlesex Probate No. 7167), dated July 1662; proved Dec. 16, 1672. He leaves to wife Elizabeth his whole estate during her life. To son, John, all lands, & after her death. To Thomas Hamond, “sonne of my sonne, Thomas Hamond, deceased,” œ40 at the age of 21 years. “If said Thomas, or any for him, oppose this will,” then he is not have the œ40. “Unto daughter (Hannah) Barnes, œ30, the same to remain unto her children.” “In case she again become a widow” she to have wood from his lands during her widowhood. To four children of my daughter, Elizabeth House, deceased, various sums of money. “To Adam Smith, son of daughter, Sarah, if he behave obediently to my wife after my decease, one mare, colt and œ20.” To daughter, Sarah Smith, œ5. Appoints widow, Elizabeth and John executors.
Witnesses– Matthew Bridge and Thomas Longhorne.
Inventory by Hugh Mason and Thomas Hastings, Dec. 16, 1662; œ457-16-9. Contains the following list of real estate:
25 acres of fallow land, 15 acres of broken land, 15 acres of meadow, 60 acres of meadow, &c.,
16 acres of land in low of ye town right, 40 acres in great dividend, 160 acres in a farm. Total, 331 acres.
The Hindu goddess Saraswati represents creativity and artful expression. Her role as an educator in the arts is combined with her inspirational qualities. She once was a river in India, so her fluidity is natural. Art turns emotional states into keen statements. She is a guide to bring artfulness to all aspects of living. Her inventive spirit sheds new light on the creative process. She is popular in India today. I enjoy seeing all the ways she is depicted. She rides a swan and plays music. Her influence is uplifting and encouraging, helping you to locate your muse. You can invite her into your dreams and meditation in subtle ways. I like to use a visualization which is a combination of some of my favorite techniques rolled into one:
This exercise does not need to include Hindu deities if that disturbs your sensibilities. It may be too much for you to think of hanging out with a goddess riding a swan. This same sequence will work well if you go to the temple and choose any entity, alive or dead, to join you and give you a gift. In reality you are both yourself and the gift giver in this program. The insight comes when you grasp the meaning of the gift and are able to use it to be more inventive and artful.
There are conflicting versions of my 8th great-grandfather’s birth. Some believe he was born in Wales, and others think he was born in Rhode island. My research points to Wales, but I have not worked very hard on his parents. Each generation needs scrutiny to make sure there are no mistakes before proceeding backwards. I have made plenty of family tree errors in the past, and wish to avoid it in future. We are without proof, but I think young Benjamin sailed from Wales when he was very young, perhaps with his parents. He was in Rhode Island early enough to buy land from the native people:
The first notice found of Benjamin Congdon is in the Records of Portsmounth, R.I., under date of June 16th 1670, where he is proposed to become a freeman (or voter). He married Elizabeth Albro, the daughter of Major John Albro; she received as a bequest from her father 50 shillings in English money, 1 bolster case, 1 pair of sheets and 2 pewter platters. Benjamin Congdon bought land of the original proprietors (the Indians) at Potaquamscut, R.I., Sept. 22nd 1671. In his will whihc is dated July 2d, 1715, he mentions his wife, Elizabeth Congdon and his loving sons William, John, Benjamin and James. His daughters were Elizabeth Wells and Susannah Anthony.
Benjamin Congdon (1642 – 1718)
is my 8th great grandfather
Benjamin Congdon (1676 – 1756)
son of Benjamin Congdon
William Congdon (1711 – 1755)
son of Benjamin Congdon
Frances Congdon (1738 – 1755)
daughter of William Congdon
Thomas Sweet (1765 – 1844)
son of Frances Congdon
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
Benjamin Congdon appears to have first settled in Rhode Island, where, on the 20th day of Sepctember, 1671, he bought of William Brenton, Benedict Arnold, and others, 230 acres of land in Narragansett, but did not occupy it for several years after. He was a made freeman in 1677, being born about 1650. It is not ascertained who his parents were, or whether he was born in this country. In 1679 he received a deed of 200 acres of land in Narragansett, being part of 7,630 acres laid out by Samuel Wilber to Jirch Bull and 24 others. On the 20th day of October, 1683, he sold to John Sheldon the 230 acres he purchased of William Brenton and Benedict Arnold, for 7 pounds. in the deed he styled himself, “late of Porsmouth, planter.”
His signature was made to deeds, etc., by mark Z while his son Benjamin signed by mark O. His will was executed July 2, 1715, and proved in the Probate Court Dec. 10, 1718. His executors were his wife, Elizabeth, and son, John. To sons William, John, Benjamin, and James, 5s. each, they having had their portions. To daughter Elizabeth Wells and Sussanna Northup three cows each, and to granddaughter Elizabeth Wells, a co w at deceased of his wife. To his wife, the household goods at her disposal, and the farm, orchard, and housing for life. To so John, two cows and a heifer. Benjamin Congdon married Elizabeth Albro, dau. of John Albro and Dorothy . He died Jan. 19, 1718. She died Nov. 15, 1720. Both were buried in the Congdon burial ground at Congdon Hill, near Wickford, R.i.
Magnesium is an essential nutrient that keeps us clam. The GABA receptors in the brain require magnesium to do their job, which is to switch off the stress. When we are low in magnesium our bodies respond with insomnia, daytime jitters, and other unpleasant symptoms. This uncomfortable situation can be addressed by taking supplements. Another way to introduce extra magnesium into the body is by bathing in epsom salts. I have used them for foot baths when I have sore feet, and occasionally for tub baths, but now I am trying a new technique to improve my sleep. By using honey before bed I have made some improvements in deeper more uninterrupted sleep. Last night when I woke to let the dog outside at 2 in the morning I decided to try a bath recipe I saw to test the effects. It was nothing short of spectacular.
I ran a hot bath and used about 1 and a half cups of epsom salt, about 1/2 cup baking soda, and 2 cups strong ginger tea. The ginger makes you sweat while you are in the tub, and for a few minutes after you exit. The recommended time for maximum benefits is an hour, but I was falling back to sleep in about 20 minutes. I did fall deeply back into dreamland and awoke this morning feeling very well rested. My fitbit reports that I had a very good night of sleep, just over 8 hours.
This is such an easy and pleasant cure I plan to incorporate it into my routine every day. One of the effects one can expect to see is lower blood pressure. Pharmaceutical drugs are one reason we become magnesium deficient in the first place. I don’t take any drugs and hope to stay that way. Isn’t it good to know that both insomnia and high blood pressure, very common today, can often be completely cured in the bathtub? Have you used epsom salts to get a better night’s sleep, gentle reader? I highly recommend it. The addition of the ginger adds anti-inflamatory properties, again an easy and cheap cure for the entire body. There are no harmful side effects, and the evidence shows that this bath might be just what the doctor should have ordered.
My 5th great-grandfather was a Presbyterian minister from Scotland who served as chaplain in South Carolina during the Revolutionary War. The Presbyterians were active during the war because they had no love for the Brits or their religion. The following passage gives us insight into his early life:
The following is a sketch of the life of Rev. Robert Miller, which according to Minos E. Miller was written by himself and which was copied from the original by Hugh Reid Miller several years before the Civil War.
“I was born of religious and creditable parents, my father possessed of a small fortune in land not far from where I was born. Early they bestowed an education upon me. At nine years of age I went to school to Mr. Patrick Reid, Schoolmaster, at Aberdeen, and then began to read Latin. Continued at school with some few intermissions till I was about the age of eighteen. I then proposed to apply myself to some lawful calling, for support in the world and to [?] daily bread. Being engaged with a Physician in aldy, he desired my father to send me to school to learn Greek, to qualify more for the business I was engaged in. I therefore went to school; and in the meantime contracted such a desire to stay still at school, my father consented, and after I had read Latin and Greek some time, he sent me to the college, where I continued till I had gone through my studies in Philosophy, after which by the advice of some, I applied myself to the study of Divinity, and attended the Lectures of the Rev. Mr. Mear Mon[?] Professor of Divinity. In which Profession I made such Proficiency, as at last, after trials by him, was approved and presented by him to the Presbytery for future trials; after going through the ordinary course in the Presbytery of Edinburgh.
I pretty early began to think much, and was privileged with the blessing of a valuable gospel minister, as well as a pious example set before by my parents, with many good advices and instructions from both. I went along to a solemn occasion at Glendovan, when I heard Mr. Wardrobe preach upon that text, Eph. 6:13-14 “having done all to stand, stand therefore,”
Patriotism depends on the sentiment at the time. When Protestant thinking set Europe on a path toward political change, the wheels started rolling toward America. The Brits represented the past and corruption of religion. Factions create patriotism. It is an emotional trend that surpasses logic. My very badass 5th great-grandfather was an example of early American patriotism. His descendants would fight for the Confederacy against the United States. After the Civil War those descendants moved to East Texas to start new lives and found a Baptist church. Religion played a strange part in all that patriotic and anti-patriotic behavior. I still do not grasp how heavy-duty Christians own slaves. Today patriotism comes dangerously close to fear and suspicion of foreigners and nothing more.
Rev. Robert Miller (1730 – 1821)
is my 5th great-grandfather
Margaret Miller (1771 – 1853)
daughter of Rev. Robert Miller
Philip Oscar Hughes (1798 – 1845)
son of Margaret Miller
Sarah E Hughes (1829 – 1911)
daughter of Philip Oscar Hughes
Lucinda Jane Armer (1847 – 1939)
daughter of Sarah E Hughes
George Harvey Taylor (1884 – 1941)
son of Lucinda Jane Armer
Ruby Lee Taylor (1922 – 2008)
daughter of George Harvey Taylor
Pamela Morse
I am the daughter of Ruby Lee Taylor
SGT. ROBERT MILLER, CHAPLAIN IN THE AMERICAN REVOLUTIONARY WAR 1) Sgt. Robert Miller served as a Presbyterian minister, in civilian life. During the American Revolutionary War, he served as a Chaplain. The photo above is from an online pamphlet which is short, and easy to read. It gives a good overview of how the people of the Presbyterian Church in America played a vital role in the American Revolutionary War. It also explains how the Protestant Reformation of the 1500’s in France, led to Protestant French Huguenots emigrating away from France and over to England, Scotland, and other countries in Europe. Later on some of their descendants left Europe and immigrated into America. The Protestant religions in America have always had deep roots to the northwestern area of France, especially the area around the Province of Normandy. This can be puzzling, and complicated. One connection can be seen between the various Protestant religions in the USA, leading back to the work of a young man who was named Jehan Cauvin. http://en.wikipedia.org/wiki/John_Calvin He was born in 1509 in Noyon, Picardie, France. When he grew up, he lived in Switzerland, where he was known as John Calvin. His religious ideas had a profound effect in many other countries in Europe, such as Germany and the Netherlands. Perhaps this is part of the reason why America has always had such a complicated relationship with France, especially in times of war. The photo of the ebook is entitled: Presbyterians and the Revolution. By the Rev. W. P. Breed. Published 1876 by Presbyterian Board of Publication in Philadelphia. The copyright on this book has now expired, and it is now in the public domain. Source: https://archive.org/stream/presbyteriansrev01bree#page/82/mode/2up/search/pickens *** 2) Here is a link to a short article that provides a good background history for Mecklenburg County, NC and the counties to the south of it in SC during the American Revolutionary War. Rev. Robert Miller was in a part of SC that saw some serious fighting, to the east of Abbeville County. The article can be found here: http://www.sciway3.net/clark/revolutionarywar/1780-Huck_noframes.html The title of this article is “THE 1780 PRESBYTERIAN REBELLION AND THE BATTLE OF HUCK’S DEFEAT” by Sam Thomas, Curator of History, Culture & Heritage Commission of York County. *** 3) There were many different families named Miller who lived in Scotland in the 1700’s, and they are virtually impossible to untangle. Many of these families appear to have adopted the last name of Miller as a means of indicating a political alliance, and they did not originally use the family surname of Miller/Millar. Family surnames were not used in Europe prior to the 1800’s the same way they are now used in modern Europe and in America. People were much more casual about their last names back then, and many families changed their last names in order to indicate the geographical place where they lived, or what political group/clan they were affiliated with at the moment. When Rev. Robert Miller immigrated to America, he visited Bucks County, PA, which was located near Philadelphia, PA and Baltimore, MD. Bucks County was a popular area for Presbyterian immigrants from Scotland and Ulster to settle in colonial America. At least three early Presbyterian settlements were in Bucks County, PA: the HUNTER SETTLEMENT, NESHAMINY, and the IRISH/CRAIG SETTLEMENT. See memorial page number 129350647 for a history of the area, including some links to ebooks. Rev. Robert Miller married a young lady whose parents lived near the Scots-Irish settlement of NESHAMINY, PA. Her name was Jean Pickens. They were married in Paxton Township of Bucks County, PA, which was about halfway between the HUNTER SETTLEMENT to the north, and the town of NESHAMINY to the south. Later on the name of this part of Bucks County, PA changed to Northampton County, PA. After he and his bride married in PA, they joined a large Scots-Irish expedition of colonists who moved down to a new Scots-Irish settlement called the Waxhaws, around the year 1751. His in-laws were part of the same expedition. At the time the Waxhaws was located in Anson County, NC, but later on the boundary survey between NC and SC was determined to be incorrect. At that point the Waxhaws became part of Abbeville County, SC. During the American Revolutionary War, he served as Chaplain in his brother-in-law’s military unit in SC. Presbyterian ministers played a vital role in the war. In addition to playing a role as a Chaplain, many of them were also elected by their men to serve as active duty officers. They were popular leaders, who were good at planning and strategy. *** 4) 300 ACRE LAND GRANT “34. Land plat for ROBERT MILLER for a tract of land containing 300 acres and surveyed by Patrick Calhoun 7 DEC 1762 on the waters of Long Cain in the county of Granville, said Long Canes being waters of the Savannah River and lands bounded by the lands of the Hamilton Grant and by lands of Robert Pickens. “I am sure that this must be the Rev. ROBERT MILLER who came first to the Waxhaws and later to Abbeville on the Long Canes. He was for a time in Tennessee and as a Presbyterian minister. He was married to Jane Pickens sometime prior to 1758. (Land grant indicates a wife and 4 children.)” Author: LEONARDO ANDREA Source: http://trees.ancestry.com/tree/15555824/person/20076042723/storyx/2ac4d7e4-69de-4719-b4f8-c9e7851c3f86?src=search *** RIP Added by: MarthaHopscotch 9/05/2014
Earlier in the year I made a plan to provide a spa vacation to myself without leaving town this summer. My dog needs me frequently, and the heat is now upon us, so the stay in town has evolved into stay home in the air-conditioning most of the time. I am happy I had started with a plan because the dog care giving could be a depressing situation without it. She is resting most of the time without any apparent pain. I spoke to my cousin this week who is dealing with the end of life issues of her dad. This conversation reminded me how, although the loss is sad and similar, the parent care is a lot more complicated than pet care. I am lucky to have the time and means to be able to stay home with my dog to make her comfortable. I have made some changes to my original plan:
What has been working well at my stay at home spa is the fun with food prep and the use of helpful apps that track my movement and pace. I started using Endomondo while I was still walking outside each morning. It uses GPS to measure distance and speed. I find that my speed dancing a mile is the same as walking outside for a mile. The fitbit has been very helpful to increase my sleep at night, even though I get up for the dog many times. I now use honey to deepen my sleep. By trying the honey method I have increased the average time I sleep each night. This is a very important aspect of keeping my mood positive. With enough movement and enough sleep I can withstand all kinds of stress.
I am also taking advantage of this time to be creative in my own kitchen. I am making new recipes and trying new techniques I have learned from the food preppers. I made refrigerator pickles for the first time. This could be a really fun little hobby as well as a tasty way to keep food from spoiling. I am also working my way through all the chilled soups that look good to me. I have time to write, read, to work on my family history, or do whatever feels good at the time. This too shall pass, but for now I am making it work and reminding myself of the comedy and creativity available to us in life.

White House
The United States is reeling from yet another mass shooting. The prayer group interrupted by violence is etched into the soul of the country, no matter where we live, no matter what our own religious affiliations. The idea that sanctuaries are not safe is a chilling reminder. While the world watched the church showed the meaning of Christianity and compassion. The city of Charleston displayed solidarity and strength in the face of the tragedy in one of the most significant structures in town. This flow of forgiveness and faith witnessed from the victims’ friends and families has been powerful in its simplicity. They managed to overcome the natural feelings of betrayal and loss by practicing what they preach. They defer judgement to God and pray for peace that surpasses all understanding. I am overwhelmed with gratitude to the congregation of Mother Emmanuel for teaching the country how to mourn, and how to move past sorrow into great compassion. We all need to heed this lesson. These people seem like saints, and indeed they may be. They have a powerful message of hope for us. Nothing is black and white. Nothing is really even under our control. Remember the first commandment when you think you might need to right some wrongs…this is clearly not your personal job.
Meanwhile, right before Gay Pride Weekend in many parts of the country, same sex marriage has become the law of the land. With rainbows flying and floating and projecting everywhere the party to celebrate these new civil rights began. The rainbows appeared early in the morning on Friday and by nightfall the projected rainbows fell on buildings and natural wonders of the world. Other countries celebrated with us by lighting structures to tweet with the hashtag #LoveWins. Twitter supplies a rainbow heart for each #LoveWins, adding to the colorful festive digital fiesta. I found the switch from our black and white racial and political divides to an all out rainbow nation to be refreshing. We need to have a reason to be proud, to embrace the happiness of others, and to actually celebrate equality. Rainbows signify our diversity and our harmony. Let us keep the faith that this nation still has the spirit and the will to make sure that #LoveWins in our future.