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My 8th great-grandfather was born in 1644 in France. He died in 1700 in
County Limerick, Ireland. He was a Protestant who fled from religious persecution in France.
Robert Andrew Pickens (1644 – 1699)
is my 8th great grandfather
William Henry Pickens (1670 – 1735)
son of Robert Andrew Pickens
Andrew Sr Pickens (1699 – 1756)
son of William Henry Pickens
Jean Pickens (1738 – 1824)
daughter of Andrew Sr Pickens
Margaret Miller (1771 – 1853)
daughter of Jean Pickens
Philip Oscar Hughes (1798 – 1845)
son of Margaret Miller
Sarah E Hughes (1829 – 1911)
daughter of Philip Oscar Hughes
Lucinda Jane Armer (1847 – 1939)
daughter of Sarah E Hughes
George Harvey Taylor (1884 – 1941)
son of Lucinda Jane Armer
Ruby Lee Taylor (1922 – 2008)
daughter of George Harvey Taylor
Pamela Morse
I am the daughter of Ruby Lee Taylor
The following information was compiled by Mrs. Wendell Pickens, Costa Mesa, California.
The old, old story of Robert Pickens I, handed down to us by tradition, tells us that in the last half of the seventeenth century there was a man in France, probably of Scottish birth, by the name of Robert Pickens, who, it is said, held an official position as Chief Justice of the Court, and who was probably a Protestant of the Presbyterian Church. In this account of the Pickens family, he will be known to us as Robert Pickens I.
The name of his wife has been handed down to us as Esther Jane Bonneau, who, it is said, was a widow, possessing unusual beauty and was of the Huguenot faith.
When the Edict of Nantes was unwisely and unjustly revoked 22 October 1685, the persecution of the Protestants in France became so intense that large numbers of useful, as well as rich inhabitants of France, were forced to leave their native land and seek a place of safety in other countries where their industry, wealth and skill found a hearty reception. Robert Pickens I and his wife, with a large number of other refugees, fled to Scotland leaving France by way of La Rochelle, a fortified city of about eighteen thousand people, on the west coast of France.
We do not know how long Robert Pickens I lived in Scotland; but, after a time, we find his living at Limerick, Ireland, where he was living at the end of the seventeenth century.
We have no record of how many children Robert Pickens I had; but tradition tells us that at least three sons came to America to seek their fortunes in the New World, which at that time was being settled.
The names of the three sons of Robert Pickens I, who, we were told came to America, were: Andrew Pickens, John Pickens, Robert Pickens. We do not know the dates of birth of Andrew and John Pickens, but Robert Pickens was born at Limerick, Ireland, in 1697. It is known that these three brothers came to America; but is believed they did not come at the same time, because they did not settle at the same place in the New World. Robert Pickens I and his wife, it is said, were buried at Limerick, Ireland.
A son of Andrew [aka Andre’ Picon] and Isobell (Matthisone) Picken(s), Robert [aka Rob’ert Andre’ Picon] married widow Lady Ester Jeanne (le Benoit) le Bonneau in 1665 in La Rochelle, Charente-Maritime, France.
Known child:
1) William Henry Picken(s) (1669-1735), m: Margaret Pike.
NOTE: This ancestor is still being researched. Available sources have some conflicting information, but the facts seem to hold up that the Pickens family was originally from Ireland by way of Scotland. At some point, some family members fled to France and records show a French spelling of the name; i.e. Henri’ Picon. Some members were actually born in France during this time period, which most likely caused the confusion of ancestral roots.
Excerpt from General Andrew Pickens (1739-1817) letter to General Lee in 1811:
“There seems to be some support for the claim that one ROBERT PICON, a Scotchman or Briton at the court of France was a Protestant who fled from Scotland in 1661 to avoid persecution of Charles II. In France he is said to have married Madam Jean Bonneau, also a Protestant. They fled France after the revocation of the Edict of Nantes by King Louis XIV in 1685. Tradition continues that they went to Scotland, later to North Ireland.”
Miss Eliza Pickens, a gr-granddaughter of General Andrew Pickens, in a paper prepared for D.A.R., said: “General Andrew Pickens’ first home was in Bucks Co PA. The Pickens were French Huguenots and left France after the revocation of the Edict of Nantes by King Louis XIV in 1685. General Pickens’ gr-grandfather, Robert Pickens held a good position in France and with every inducement to remain, but he refused to live under Roman Catholic rule. He married an accomplished young widow, Madam Bonneau.”
I have just discovered a new music app that makes me very happy. I was not shopping for a new one, but I found the tumblr blog for 8 tracks and had to try it. Each set of tracks is selected and curated by a member of the community. Titles and descriptions give a clue about the intention of the curator. An example illustrated above is You Thrill Me when You Drill Me playlist, a collection of jazz and blues from the 1920’s to the 1970’s. This collection of 35 songs includes some very funny lyrics. The staff chooses lists that are very popular to help you select new playlists to try.
I have heard no commercials interrupting my listening so far, but I have only used it for a couple of times. What I love about the offering is a chance to hear other people’s collections and combinations that thrill them as well as a chance to hear new artists and music. I have found almost all the tunes on 8 tracks are new to me. Some of the classical and relaxing style mixes are very artful and enchanting. There is no charge to use it, and the app is free. I look forward to using it at home and in the phone while working out or walking. There is a treasure trove of new music waiting for me in this app. Try it. You’ll like it, gentle reader.
I have just been informed that my free account has been closed by Apple Music. I am not very upset to learn this news. I have enjoyed using the streaming music service for the last three months, but determined that for me it is not worth $10 a month to keep it. I already have Amazon streaming music because I am a Prime customer. It serves my needs and then some. I don’t need every song on earth in my library. I just like to have variety and ease of use, which both these systems have. I did learn more about how to use streaming music and it now enhances my use of the Amazon system. Here are the discoveries I made during my free subscription:
Do you use streaming music services, gentle reader? Have you decided to pay for any of them? If you are a Prime member at Amazon I hope you will download the Amazon music app and enjoy your perks.
My 9th great-grandmother was born in Dedham, Essex, England and died in Portsmouth, Rhode Island. She arrived in Salem with her second husband by 1630, but had a hard life in the new world. Her husband abandoned her, but she won a suit against him for support in Rhode Island:
June 5, 1665 Rhode Island Records
“ Wheras ther hath ben a petition presented to this presant Asembly margrett porter the wife of John porter of This jurisdicyion of Rhod Iland &c; in which The said margrett doth most sadly Complaine that her said husband is destitute of all Conjugall Love towards her, and sutable Care of her; is gone from her and hath Left her in such a nessesetous stat that unavoydably she is Brought to a meane dependance upon her Children for her Dayly suply, to her very great griffe of heart. and the Rather Considering that ther is in the hands of her said husband a very Competant Estat for both ther subsistance; and Thervpon the said margrett hath most Earnnestly Requested this gennerall asembly to take Care of her and to take her deplorable Estate Into your serious Consideration, as to make some sutable provition for her Reliefe out of the Estate of her husband, and that spedily before both hee and it be Convayed away.
“The Court therfore Taking the matter in to ther serioues Consideration and being Thoroughly satisfied, both by Common fame and otherwise, That the Complaints are True; and that the feares premised of convaying at least his Estate away are not without grownds; and haueing a deep sence upon ther hearts of this sad Condition which this poore anciante matrone is by this menes Reduced into…bee it by the said Court and the authority thereof decreed and Enacted that all the Estate, bothe personall and Reall of the above said John porter, Lying and Being in this Jurisdiction is hearby secured as if actually seazed upon and deposited for The Reliefe of the aforesaid Complainant…untill hee hath settled a Competent Reliefe upon his ageed wife to her full satisfaction…”
Rhode Island colonial records
The following is excerpted from an article in The American Genealogist, July, 1998, Vol. 73, No. 3, p.180,
“Reconstructing Sarah (Odding) Sherman, wife of Philip Sherman of Portsmouth, Rhode Island,” by Patricia Law Hatcher :
The life of Margaret Lang Odding Porter was not one of stability. She was probably born by 1590 and married by 1610 to William Oddyn, a weaver.
In 1612 she was left with a small daughter, Sarah. Sometime before 1633, probably before 1629, she married John Porter, likely in Braintree. John and Margaret had a daughter, Hannah, probably born in England.
John, Margaret, Sarah and Hannah came to Roxbury during 1633, where they joined the church late that year. John Porter and his son-in-law, Philip Sherman ( Sarah’s husband ) were amongst those who broke from the Roxbury church.
Margaret was uprooted again, moving to Portsmouth, RI by 1638. Her life there was not a happy one as John abandoned her by 1665, moving to Pettaquamscutt and apparently taking up with another woman. Margaret was obliged to petition the court for relief. This court action was the last mention of her in the records.”
Margaret Lang (1590 – 1671)
is my 9th great grandmother
Sarah Odding (1609 – 1681)
daughter of MARGARET Lang
Eber Sherman (1634 – 1706)
son of Sarah Odding
Mary Sherman (1688 – 1751)
daughter of Eber Sherman
Thomas Sweet (1732 – 1813)
son of Mary Sherman
Thomas Sweet (1765 – 1844)
son of Thomas Sweet
Valentine Sweet (1791 – 1858)
son of Thomas Sweet
Sarah LaVina Sweet (1840 – 1923)
daughter of Valentine Sweet
Jason A Morse (1862 – 1932)
son of Sarah LaVina Sweet
Ernest Abner Morse (1890 – 1965)
son of Jason A Morse
Richard Arden Morse (1920 – 2004)
son of Ernest Abner Morse
Pamela Morse
I am the daughter of Richard Arden Morse
My 30th great-grandfather was an extreme personality. He was a crusader and founder of religious orders. He was also a completely furious nut with little restraint. He left his mark on history.
Fulk III The Black Count of Anjou ( – 1040)
is my 30th great grandfather
Ermengarde Blanche D Anjou Countess Gastinois (1018 – 1076)
daughter of Fulk III The Black Count Anjou of
Fulk Le Rechin Rude Anjou (1043 – 1109)
son of Ermengarde Blanche D Anjou Countess Gastinois
FULK V The Younger King of Jerusalem ANJOU * (1092 – 1143)
son of Fulk Le Rechin Rude Anjou
Sibilla Anjou (1105 – 1165)
daughter of FULK V The Younger King of Jerusalem ANJOU *
Marguerite De LORRAINE (1135 – 1194)
daughter of Sibilla Anjou
Isabelle De Hainault (1170 – 1190)
daughter of Marguerite De LORRAINE
Louis VIII France (1187 – 1226)
son of Isabelle De Hainault
Charles I King of Jerusalem and Naples (1227 – 1285)
son of Louis VIII France
Charles NAPLES (1254 – 1309)
son of Charles I King of Jerusalem and Naples
Marguerite Sicily Naples (1273 – 1299)
daughter of Charles NAPLES
Jeanne DeVALOIS (1294 – 1342)
daughter of Marguerite Sicily Naples
Philippa deHainault (1311 – 1369)
daughter of Jeanne DeVALOIS
John of Gaunt – Duke of Lancaster – Plantagenet (1340 – 1399)
son of Philippa deHainault
Elizabeth Plantagenet (1363 – 1425)
daughter of John of Gaunt – Duke of Lancaster – Plantagenet
John Holland (1395 – 1447)
son of Elizabeth Plantagenet
Henry Holland (1430 – 1475)
son of John Holland
Henry Holland (1485 – 1561)
son of Henry Holland
Henry Holland (1527 – 1561)
son of Henry Holland
John Holland (1556 – 1628)
son of Henry Holland
Gabriell Francis Holland (1596 – 1660)
son of John Holland
John Holland (1628 – 1710)
son of Gabriell Francis Holland
Mary Elizabeth Holland (1620 – 1681)
daughter of John Holland
Richard Dearden (1645 – 1747)
son of Mary Elizabeth Holland
George Dearden (1705 – 1749)
son of Richard Dearden
George Darden (1734 – 1807)
son of George Dearden
David Darden (1770 – 1820)
son of George Darden
Minerva Truly Darden (1806 – 1837)
daughter of David Darden
Sarah E Hughes (1829 – 1911)
daughter of Minerva Truly Darden
Lucinda Jane Armer (1847 – 1939)
daughter of Sarah E Hughes
George Harvey Taylor (1884 – 1941)
son of Lucinda Jane Armer
Ruby Lee Taylor (1922 – 2008)
daughter of George Harvey Taylor
Pamela Morse
I am the daughter of Ruby Lee Taylor
Foulques III “the Black” Count of Anjou (d’Anjou), Comte de AnjouFulk III “the Black”, born circa 966, was the son of Geoffrey Grisegonelle “Greymantle” or “Grey Tunic”. He one of the most remarkable figures of his period and the most powerful member of the dynasty. Fulk ruled Anjou for 53 years. He was both cruel and devotional, and had a violent and pious temperament. He was partial to acts of extreme cruelty and penitence. A temperamental, passionate and unbalanced character, his most heinous act was having his first wife (and cousin), Elisabeth of Vendôme, burned at the stake in her wedding dress, after discovering her with a goatherder in December 999. Fulk came into conflict with the Counts of Rennes, he conquered and slew Conan I of Rennes at the Battle of Conquereuil on 27 June 992. He then extended his power over the Counties of Maine and Touraine. He died at Metz, while on pilgrimage. Fulk was an old man when he decided to make what might be his last pilgrimage, as penance for his sins. The first night he stayed at the abbey of St. Maur-sur-Loire, where he learned more about the life of St. Maur. Fulk became overcome with passion and devotion in the Holy Lands. Previously Fulk was known as “the Black.” Fulk died in Metz while returning from his last pilgrimage. He is buried in the chapel of his monastery at Beaulieu. By his first wife Elisabeth, he left one daughter, Adela. By his second wife (1001), Hildegard of Sundgau, he had two children, Geoffrey Martel, who was his successor, and Ermengard. A writer said of Fulk III that “he was a plunderer, murderer, robber, and swearer of false oaths, a truly terrifying character of fiendish cruelty, founded not one but two large abbeys. This Fulk was filled with unbridled passion, a temper directed to extremes. Whenever he had the slightest difference with a neighbor he rushed upon his lands, ravaging, pillaging, raping, and killing. Nothing could stop him, least of all the commandments of God.” Fulk III (972 – 21 June 1040), called Nerra (that is, le Noir, “the Black”) after his death, was Count of Anjou from 21 July 987 to his death. He was the son of Geoffrey Greymantle and Adelaide of Vermandois. Fulk Nerra’s castle keep at LochesFulk III was the founder of Angevin power. He was only fifteen when he succeeded his father, and had a violent but also pious temperament, was partial to acts of extreme cruelty as well as penitence. In his most notorious act, he had his first wife (and cousin) Elisabeth of Vendôme burned at the stake in her wedding dress, after he discovered her in adultery with a goatherd in December 999. On the other hand, he made four pilgrimages to the Holy Land in 1002, 1008, and 1038 and, in 1007, built the great abbey at Beaulieu-lès-Loches. As a result, historiography has this to say about him: “ Fulk of Anjou, plunderer, murderer, robber, and swearer of false oaths, a truly terrifying character of fiendish cruelty, founded not one but two large abbeys. This Fulk was filled with unbridled passion, a temper directed to extremes. Whenever he had the slightest difference with a neighbor he rushed upon his lands, ravaging, pillaging, raping, and killing; nothing could stop him, least of all the commandments of God.[1]Fulk fought against the claims of the counts of Rennes, defeating and killing Conan I of Rennes at the Battle of Conquereuil on 27 June 992. He then extended his power over the Counties of Maine and Touraine.Fulk’s enterprises came up against the no less determined and violent ambitions of Odo II of Blois, against whom he made an alliance with the Capetians. On 6 July 1016, he defeated Odo at the Battle of Pontlevoy. In 1025, after capturing and burning the city of Saumur, Fulk reportedly cried, “Saint Florentius, let yourself be burned. I will build you a better home in Angers.” However, when the transportation of the saint’s relics to Angers proved difficult, Fulk declared that Florentius was a rustic lout unfit for the city, and sent the relics back to Saumur.Fulk also commissioned many buildings, primarily for defensive purposes. While fighting against the Bretons and Blesevins, protecting his territory from Vendôme to Angers and from there to Montrichard, he had more than a hundred castles, donjons, and abbeys constructed, including those at Château-Gontier, Loches (a stone keep), and Montbazon. He built the donjon at Langeais (990), one of the first stone castles. These numerous pious foundations, however, followed many acts of violence against the church.Fulk died in Metz while returning from his last pilgrimage. He is buried in the chapel of his monastery at Beaulieu. By his first wife, Elisabeth, he left one daughter, Adela. By his second wife (1001), Hildegard of Sundgau, he had two children, Geoffrey Martel, his successor, and Ermengarde, through whom he was an ancestor of Geoffrey Plantagenet and the Plantagenet kings of England. http://en.wikipedia.org/wiki/Fulk_III,_Count_of_AnjouHe was born on 21 Jun 967 in Anjou, France. He died on 21 Jun 1040 in Metz, France.115 He was buried on 21 Jun 1040 in , Beaulieu-Lès-Loches, 37.16 He was also known as Le Noir The Black. Known as a terrifying character of fiendish cruelty. Plunderer, murderer, robber, and swearer of false oaths. Made 3 or 4 pilgrimages to Jerusalem to atone for his sins . When taken w/ remorse he abandoned himself to incredible penances. Buried at Abbey de St. Pier re de Beaulieu, France.” Not all founders [of monasteries] were known for their kindness. Fulk of Anjou, plunderer, murderer, robber, and swearer of false oaths, a truly terrifying character of fiendish cruelty, founded not one but two large abbeys. This Fulk was filled with unbridled passion, a temper directed to extremes. Whenever he had the slightest difference with a neighbor he rushed upon his lands, rav aging, pillaging, raping, and killing; nothing could stop him, least of all the commandments of God. This appalling man had countless crimes upon his conscience, but when seized with a fit of remorse he abandoned himself to incredible penances. Thus the very tomb of St. Martin, whose monks he had ill-treated, saw him prostrate, with bare feet and in penitent’s dress; and four times during his life he went to Jerusalem as a devout pilgrim, treading half-naked the sorrowful road of the passion while two of his servants flogged him until the blood flowed, crying, “Lord, receive thy perjured Fulk!” ” — Richard Erdoe s, *AD 1000: Living on the Brink of Apocalypse*, 1988 (reprint 1995) p 121 _FA2Parents: Count Of Anjou Geoffroi Ier Grisegonelle D’ANJOU and Countess Anjou Adelaide De VERMANDOIS. Parents: Count Of Anjou Geoffroi Ier Grisegonelle D’ANJOU and Adelaide De Chalon DE VERMANDOIS. Parents: Count Of Anjou Geoffroi Ier Grisegonelle D’ANJOU and Of Vermandois ADELAIDE.Spouse: Hildegarde Of Lotharingia. Count Of Fulk III The BLACK and Hildegarde Of Lotharingia were married after 1000 in , , Anjou, France.115,263 Children were: Comtesse Ermengarde D’ANJOU.Spouse: HILDEGARDE. Count Of Fulk III The BLACK and HILDEGARDE were married. Children were: 1st Baron Of Kendal Ivo Fitzrichard TAILLEBOIS DE REUMAR, Ermengarde Ou Blanche D’ANJOU.Children were: Comtesse Ermengarde D’ANJOU.Spouse: Elizabeth De VENDOME. Count Of Fulk III The BLACK and Elizabeth De VENDOME were married before 989 in , , , France. Children were: Adele De ANJOU.Spouse: Hildegarde De ANJOU. Count Of Fulk III The BLACK and Hildegarde De ANJOU were married in 1000 in Anjou, France.15,20,314,707 Children were: Geoffrey Of Anjou MARTEL, Elizabeth De ANJOU, Geoffroy II De ANJOU, Comtesse Ermengarde D’ANJOU. http://freepages.genealogy.rootsweb.ancestry.com/~lzrslong/b351.htm#P187727 ——————–
Geoffrey’s successor Fulk III Nerra [d.1040], one of the most remarkable figures of his period and the most powerful member of the dynasty, ruled from 987 to 1040. He finally drove his encroaching neighbours back beyond the frontiers of Anjou and built strongly fortified castles along the border of his territory. Fulk’s son Geoffrey II ‘Martel’ (1040-60) pursued the policy of expansion begun by his father and annexed the Vendômois and a part of Maine to Anjou. Because he left no sons, his two nephews, Geoffrey III the Bearded [le Barbu] and Fulk IV ‘the Rude’ [le Réchin], shared the succession. However, they soon came into armed conflict, and Fulk defeated Geoffrey in 1068. Nevertheless, he had to give up most of the lands that Fulk III Nerra had acquired to defend his fief against the claims of the Duke of Normandy. ——————– Fulk III (972 – 21 June 1040), called Nerra (that is, le Noir, “the Black”) after his death, was Count of Anjou from 21 July 987 to his death. He was the son of Geoffrey Greymantle and Adelaide of Vermandois.Fulk III was the founder of Angevin power. He was only fifteen when he succeeded his father, and had a violent but also pious temperament, was partial to acts of extreme cruelty as well as penitence. In his most notorious act, he had his first wife (and cousin) Elisabeth of Vendôme burned at the stake in her wedding dress, after he discovered her in adultery with a goatherd in December 999. On the other hand, he made four pilgrimages to the Holy Land in 1002, 1008, and 1038 and, in 1007, built the great abbey at Beaulieu-lès-Loches. As a result, historiography has this to say about him: “ Fulk of Anjou, plunderer, murderer, robber, and swearer of false oaths, a truly terrifying character of fiendish cruelty, founded not one but two large abbeys. This Fulk was filled with unbridled passion, a temper directed to extremes. Whenever he had the slightest difference with a neighbor he rushed upon his lands, ravaging, pillaging, raping, and killing; nothing could stop him, least of all the commandments of God.[1] . . . un des batailleurs les plus agités du Moyen Âge.[2] ” Fulk fought against the claims of the counts of Rennes, defeating and killing Conan I of Rennes at the Battle of Conquereuil on 27 June 992. He then extended his power over the Counties of Maine and Touraine. Fulk’s enterprises came up against the no less determined and violent ambitions of Odo II of Blois, against whom he made an alliance with the Capetians. On 6 July 1016, he defeated Odo at the Battle of Pontlevoy. In 1025, after capturing and burning the city of Saumur, Fulk reportedly cried, “Saint Florentius, let yourself be burned. I will build you a better home in Angers.” However, when the transportation of the saint’s relics to Angers proved difficult, Fulk declared that Florentius was a rustic lout unfit for the city, and sent the relics back to Saumur. Fulk also commissioned many buildings, primarily for defensive purposes. While fighting against the Bretons and Blesevins, protecting his territory from Vendôme to Angers and from there to Montrichard, he had more than a hundred castles, donjons, and abbeys constructed, including those at Château-Gontier, Loches (a stone keep), and Montbazon. He built the donjon at Langeais (990), one of the first stone castles. These numerous pious foundations, however, followed many acts of violence against the church. Fulk died in Metz while returning from his last pilgrimage. He is buried in the chapel of his monastery at Beaulieu. By his first wife, Elisabeth, he left one daughter, Adela. By his second wife (1001), Hildegard of Sundgau, he had two children, Geoffrey Martel, his successor, and Ermengarde, through whom he was an ancestor of Geoffrey Plantagenet and the Plantagenet kings of England.——————– Fulk III (972 – 21 June 1040), called Nerra (that is, le Noir, “the Black”) after his death, was Count of Anjou from 21 July 987 to his death. He was the son of Geoffrey Greymantle and Adelaide of Vermandois . . . un des batailleurs les plus agités du Moyen Âge.Fulk died in Metz while returning from his last pilgrimage. He is buried in the chapel of his monastery at Beaulieu. By his first wife Elisabeth, he left one daughter, Adela. By his second wife , Hildegard of Sundgau, he had two children, Geoffrey Martel, his successor, and Ermengard. ——————– From Wikipedia, the free encyclopediaFulk died in Metz while returning from his last pilgrimage. He is buried in the chapel of his monastery at Beaulieu. By his first wife, Elisabeth, he left one daughter, Adela. By his second wife (1001), Hildegard of Sundgau, he had two children, Geoffrey Martel, his successor, and Ermengarde, through whom he was an ancestor of Geoffrey Plantagenet and the Plantagenet kings of England.[edit] Notes 1. ^ Erdoes. 2. ^ Achille Luchaire.[edit] Sources * Bachrach, Bernard S. Fulk Nerra, the Neo-Roman Consul, 987-1040: a Political Biography of the Angevin Count. University of California Press, 1993. * Erdoes, Richard. AD 1000: Living on the Brink of Apocalypse, 1988 * Fichtenau, Henry. Living in the Tenth Century, 1991.——————– http://en.wikipedia.org/wiki/Fulk_the_Black ——————– Fulk III, Count of Anjou From Wikipedia, the free encyclopediaBachrach, Bernard S. Fulk Nerra, the Neo-Roman Consul, 987-1040: a Political Biography of the Angevin Count. University of California Press, 1993. Erdoes, Richard. AD 1000: Living on the Brink of Apocalypse, 1988 Fichtenau, Henry. Living in the Tenth Century, 1991.THE ORDER OF SAINT JOHN:”Pilgrimage to sites regarded as holy is as old as mankind” (Riley-Smith, 3). Surviving accounts of journeys to Jerusalem date from the year 333. After Jerusalem fell to the Muslims, in 638, there were fewer visitors because of the uncertainy of safety. By the time of the first millenium, in the year 1000, people tried to again make these pilgrimages to the Holy Lands. This was most likely because of the omens about the world ending with the return of the anti-Christ and the return of their Savior to oust the Devil.Early in the 11th century (in the 1030s) many more people were making pilgrimages to the holy city of Jerusalem. By this period in time, Count Fulk III (972-June 21, 1040) of Anjou was taking his last pilgrimage.Fulk had ruled Anjou for fifty-three (53) years. Fulk was both cruel and devotional. He had a violent and pious temperament. He was partial to acts of extreme cruelty and penitence. His most heinous act was having his first wife (and cousin), Elisabeth of Vendôme, burned at the stake in her wedding dress, after discovering her with a goatherder in December 999.Fulk was an old man when he decided to make what might be his last pilgrimage, as penance for his sins. The first night he stayed at the abbey of St. Maur-sur-Loire, where he learned more about the life of St. Maur. Fulk became overcome with passion and devotion in the Holy Lands. Previously Fulk was known as “the Black.” Fulk died in Metz while returning from his last pilgrimage. He is buried in the chapel of his monastery at Beaulieu. By his first wife Elisabeth, he left one daughter, Adela. By his second wife (1001), Hildegard of Sundgau, he had two children, Geoffrey Martel, who was his successor, and Ermengard.A writer said of Fulk III:Fulk of Anjou [was] plunderer, murderer, robber, and swearer of false oaths, a truly terrifying character of fiendish cruelty, founded not one but two large abbeys. This Fulk was filled with unbridled passion, a temper directed to extremes. Whenever he had the slightest difference with a neighbor he rushed upon his lands, ravaging, pillaging, raping, and killing; nothing could stop him, least of all the commandments of God (un des batailleurs les plus agités du Moyen Âge and Wikipedia.The First Crusade began in the 1090s. Pilgrimages led some Italian merchants to obtain, from the city’s Muslim rulers, the right to maintain a Roman Catholic Church there. In connection with this church, a hospital was established for the pilgrims who contracted various diseases on their journey. When the Crusaders took Jerusalem, the master of the hospital was Gerard de Martignes (d. 1120), from Provencial France. Blessed Gerard, as founder, acquired territory and revenues for his order throughout the Kingdom of Jerusalem and beyond. The pilgrim’s hospital was dedicated to St. John the Baptist and founded around 1070 as part of a Benedictine monastery.Gerard was director of the Hospital of Notre Dame in the Holy City sometime before the Crusaders conquered Jerusalem in 1099. At first, Gerard directed the Hospital under the authority of the Abbot of St. Mary. Later he and his companions left and created a special congregation, adopted a Rule, took vows and were accredited by the Popes. The first papal bull, in their favor, is dated 15 February 1113 and refers to “Gerard, Founder and Governor of the Hospital at Jerusalem and his Legitimate Successors”. This document was adminstered by Pope Paschal II (1099-1118). A sub-order was called “The Canons of the Holy Sepulchre.” They were responsible for guarding the tomb of Christ. Each knight of the Hospitallers was allowed his own four horses and two esquires, while a sergeant had two horses and, from 1302, a sergeant was also allowed one squire. Blessed Gerard’s skull is precerved in the convent of St. Ursula, in Vallette, Malta.Valletta is the capital city of Malta, and is built on the northern half of the Sciberras peninsula, which separates the Grand Harbour from Marsamxett Harbour. Valletta was conceived by Grand Master Jean de la Valette, of the Knights of Saint John. When the knights agreed to make Malta their headquarters, they realized that they needed a defensible city to protect the island against the Turkish hordes. The Turks had already been driven them out of Rhodes, and the they followed them to Malta.At the Grand Master’s request, the Pope sent his own architect, Francesco Laperelli, to plan this city. Laparelli was the great Michelangelo’s assistant. Laparelli arrived in Malta on December 28th, 1565. His plans, for the city, were drawn up within three days. On March 28th, 1565, Valette was officially born. Their new city was christened “Valletta” after the Grand Master Jean de la Valette.Towards the end of 1568, a Maltese architectural engineer, Gerolamo Cassar, took charge of the building of the city. Grand Master Laparelli left for active service in Crete, and died. The body of Jean de la Valette was entombed in the church, called Our Lady of Victory, until St. John’s Co-Cathedral was built. St. John the Baptist is the Patron Saint of the Order. St. John’s was the Order’s church and was accorded the status of Co-Cathedral in 1882 along with the Cathedral at Mdina.Then The Order of the Knights Templar was established in 1119-1120. In 1128, the Order of the Knights Templar is recognized by the Catholic Church. These two Orders were united in the same cause, which was to protect and heal the Christians as they made their pilgrimage to the Holy Lands. Somewhere around 1135-1154, the Hospitallers were made independent of local religious authorities (The Muslims).Pilgrimages were an important part of religious life in the Middle Ages. Out of devotion or penance, men and women made their way to the various shrines of Europe to pay homage to the saints or holy places. The most popular destinations were Santiago de Compostela in Spain, to Rome, and to Jerusalem. Trips to Jerusalem were dangerous, since Jerusalem had been in Muslim hands since the seventh century. In 1016, Caliph Hakin began to persecute Christians, and he tore down the Church of the Holy Sepulchre. Hakim declared himself divine in the same year, and even began to kill his own subjects. Most thought him a madman.In 1095, the Emperor of Bzyantium, Alexius I, Comnenus (1081-1118), asked the Roman Pope to send Christian knights to help him to reconquer eastern Turkey. Eastern Turkey was lost at the Battle of Manzikert in 1071. Thus began the war on God’s behalf.The main “Soldiers of God” were the Hospitallers and the Knights Templars. However, for some reason of dispute, by the thirteenth century, the Templars and Hospitallers were fighting each other in Acre.The Order was also called the “Knights of Malta” and then became the “Knights of Rhodes.” The “Sovereign Military and Hospitaller Order of St. John of Jerusalem,” followed the rule of St. Augustine. After the fall of Acre, in 1291, the Order transferred to Cyprus, then to Rhodes (in 1310), and in 1530 to Malta after being driven out of Rhodes by the forces of Sulieman, “The Magnificent,” in 1530. Note that Sulieman is “Solomon” in English. Sulieman was the sultan of the Ottoman Empire from 1520-1566. The Hospitallers were a major military force in the Meditteranean until they were defeated by Napoleon in 1789. The Order was given protection by Russian Emperor Paul I (1796-1801), and by 1834 it moved its headquarters to Rome with the help of Pope Leo XIII.http://www.ffish.com/family_tree/Descendants_Charlemagne/D1.htm#90http://www.celtic-casimir.com/webtree/2/25579.htm
My 29th great-grandmother, Ermengarde of Anjou (c. 1018 – 18 March 1076), daughter of Count Fulk III of Anjou and Hildegarde of Sundgau, was born in Angers and was murdered at the Church of Fleurey-sur-Ouche, Côte-d’Or.
Ermengarde-Blanche of Anjou was a French noblewoman who was first Countess of Chateau-Landon and secondly Duchess of Burgundy. She is also called Hermangarde in some sources. Ermengarde-Blanch was the heiress of the countship of Anjou and is an ancestress of the House of Plantagenet.
Ermengarde-Blanc he was the daughter of Count Fulk III of Anjou and Hildegarde. She was involved in two marriage alliances that greatly benefited her father and brother as counts of Anjou. She was first contracted to marry Geoffrey II, Count of Gâtinais, called Ferréol , who was also lord of Château-Landon. It was important marriage to return Château-Landon to the counts of Anjou. It took between twelve and eighteen months to arrange the marriage. Meanwhile Fulk paid a great deal of attention to Château-Landon. He and his wife, Hildegarde, founded the abbey of Le Ronceray. Originally a church dedicated to St. Mary, Hildegard was very active in its rebuilding into an abbey. They gave the abbey many gifts including the forest of Lattay. They gave more gifts to this abbey than any other church or religious house. Her two sons of this marriage, Geoffrey III and Fulk both became counts of Anjou after her brother Geoffrey II Martel. Among her descendants are the Plantagenet (or Angevin) kings of England.
After her husband Geoffrey died Ermengarde-Blanche married Robert I Capet, Duke of Burgundy. Robert was the son of King Robert II of France. Because both Ermengarde and her second husband Robert Capet were both descendants of Ingelger, they were related by blood. This was found in charts prepared at the monastery of Saint-Aubin at Angers between 1048 and 1052. The ancestral charts show how closely the Angevin and Capet families were related. The charts were probably created over concerns of who Ermengarde and Robert’s daughter Hildegarde could or could not marry. Ermengarde-Blanche died at Fleury-sur-Ouche on 18 March 1076. Robert died three days later at the same place on 21 March 1076.
Ermengarde Blanche D Anjou Countess Gastinois (1018 – 1076)
is my 29th great grandmother
Fulk Le Rechin Rude Anjou (1043 – 1109)
son of Ermengarde Blanche D Anjou Countess Gastinois
FULK V The Younger King of Jerusalem ANJOU * (1092 – 1143)
son of Fulk Le Rechin Rude Anjou
Sibilla Anjou (1105 – 1165)
daughter of FULK V The Younger King of Jerusalem ANJOU *
Marguerite De LORRAINE (1135 – 1194)
daughter of Sibilla Anjou
Isabelle De Hainault (1170 – 1190)
daughter of Marguerite De LORRAINE
Louis VIII France (1187 – 1226)
son of Isabelle De Hainault
Charles I King of Jerusalem and Naples (1227 – 1285)
son of Louis VIII France
Charles NAPLES (1254 – 1309)
son of Charles I King of Jerusalem and Naples
Marguerite Sicily Naples (1273 – 1299)
daughter of Charles NAPLES
Jeanne DeVALOIS (1294 – 1342)
daughter of Marguerite Sicily Naples
Philippa deHainault (1311 – 1369)
daughter of Jeanne DeVALOIS
John of Gaunt – Duke of Lancaster – Plantagenet (1340 – 1399)
son of Philippa deHainault
Elizabeth Plantagenet (1363 – 1425)
daughter of John of Gaunt – Duke of Lancaster – Plantagenet
John Holland (1395 – 1447)
son of Elizabeth Plantagenet
Henry Holland (1430 – 1475)
son of John Holland
Henry Holland (1485 – 1561)
son of Henry Holland
Henry Holland (1527 – 1561)
son of Henry Holland
John Holland (1556 – 1628)
son of Henry Holland
Gabriell Francis Holland (1596 – 1660)
son of John Holland
John Holland (1628 – 1710)
son of Gabriell Francis Holland
Mary Elizabeth Holland (1620 – 1681)
daughter of John Holland
Richard Dearden (1645 – 1747)
son of Mary Elizabeth Holland
George Dearden (1705 – 1749)
son of Richard Dearden
George Darden (1734 – 1807)
son of George Dearden
David Darden (1770 – 1820)
son of George Darden
Minerva Truly Darden (1806 – 1837)
daughter of David Darden
Sarah E Hughes (1829 – 1911)
daughter of Minerva Truly Darden
Lucinda Jane Armer (1847 – 1939)
daughter of Sarah E Hughes
George Harvey Taylor (1884 – 1941)
son of Lucinda Jane Armer
Ruby Lee Taylor (1922 – 2008)
daughter of George Harvey Taylor
Pamela Morse
I am the daughter of Ruby Lee Taylor
The season of scare is upon us as the month of Halloween arrives. Vampires are popular mythical characters used in costuming, entertaining, and decor during this season. The classic tale of Dracula is the famous story of a vampire most people know and think of when drawing up this archetype. The vampire returns to drain the life from his prey each night until it is depleted.
In a larger sense the vampire can represent the dynamic present in some couples (or even nations). One partner can sustain the psychic or material needs of the other by allowing themselves to be drained. Today this can be seen outwardly in financial situations. Neediness is the bond between the two, and survival of the couple depends on an unspoken and unhealthy agreement. Financial codependence does not resemble sharing. It more closely parodies a horror flick.
The positive result of an encounter with the vampire archetype is an awareness that some person or entity can suck the living daylights out of your soul. The shadow vampire sucks energy from others to maintain approval. Once you recognize this character in yourself and others you can take appropriate steps to protect your own energy. You will then be able to perceive your own dependencies in a new light. Once the light of day has been shed on the entire drama it can be laid to rest.
This is the sixth year of the October Unprocessed challenge, but the first time I have heard of it. This is an excellent idea for eaters of all stripes. Everyone can benefit from learning more about our food and how it is made. Diet is a hot topic, and many are the suggestions for improving it. I think the least complicated plan is the best. For folks who think fast food is the only way to eat this change might pose a bigger problem, but for my household this is not much of a stretch. At first I believed it meant I would use nothing prepackaged, but the definition used is not that tight. For this purpose unprocessed means something an ordinary cook could prepare with normal ingredients in a normal kitchen. It does not exclude foods prepared with minimum alteration. I can still be in the group while using my boxed tomatoes and jars of olives or pickles.
What will have to be banished for October?
I am not opposed to buying help with food preparation as long as the product is not altered or preserved. I sometimes use baking mixes and some frozen pastry products, but for the month I will make my own pastry because it is much more cost-effective. It can be also be made in appropriate small batches for the two of us. Fall is an easy time to create fruit crisps, crumbles, and cobblers with the harvest. Fruit and cheese plates make lovely desserts without any fuss or bother.
I like all the support offered including dining options in popular chain restaurants. The sponsors and leaders are prepared to inform, uplift, and encourage anyone who wants to try to improve their eating habits. Rather than “going on a diet” this program is aimed at awareness and alternatives to the status quo. I am enthusiastically on board. I will finish off my beet and plantain chips with gusto before Thursday. What do you think, gentle reader? I think it is worth the effort.
Each of us has a different scale by which to measure reward or gain. One man’s treasure is, indeed, another man’s trash. The movement toward minimalism and recycling is an uplifting worldwide trend to examine just how much we realistically need. Security is elusive as well as individually defined. One person may feel perfectly secure in a situation that another would find difficult or stressful. We are creatures of habit. Our spending and consumption is often kept hidden from ourselves in a self delusional zone. Many prefer not to confront financial reality until it rudely awakens us for some reason. Security is basically a figment of our imagination because life can deal out any card at any time.
The Midas/Miser character reminds us of the balance between enjoying our good fortune and maintaining high anxiety about loosing it. King Midas turns all he touches into gold. When he turned his daughter into gold he realized he had gone too far with his magical wealth creation. The miser archetype hoards possessions and emotions closely in the illusion that control is protection. King Midas, Mr Goldfinger and the hoarders on reality shows suffer from the same psychic complaint. Our culture has supported and praised the creation of wealth and consumerism as an economic religion. It is not a surprise that people have always had issues with gratitude and sharing. Now we die from diseases caused by over eating and leave behind a large pile of stuff that may have little value to others who inherit it. My own father was the spiting image of Midas when he died. I can tell you it is not a good way to go.
Insatiable greed comes with a full-time fear of decline. Sharing and fully enjoying the bounty life offers requires discernment. To know when to hold ’em and when to fold ’em is a constant tightrope act. We have real needs and desires that must be met for our wellbeing. It is a fine goal to be healthy wealthy and wise. Presumably the wise part knows how to multiply the health and wealth by sharing it with others. As a global community we are learning this heavy lesson. Lifting everyone out of poverty is in everyone’s interest.
shadow financesMost of us are obvious slaves to something or someone. The joke is that we slave on without knowledge of our bondage because we obscure reality to ourselves. We make-believe the job, the society, the government, the neighborhood, or even our birth family are to blame for all of our trials and tribulations. We need a scapegoat for any misery directly attributed to our behavior, so we manifest some slavery that keeps us from being free. These masters of our fate are clearly visible and obvious to all everyone else, just as we can clearly see what imprisons other people. The trick is to catch our own slave at work undermining our confidence and freedom, diminishing our possibilities and talents. Once the bondage has been identified it can be put to much more fruitful use. We define both abundance and scarcity for our own lives. Each of us has a particular definition that includes hints to finding the enslaver we harbor within. There are certain qualities or practices we consider to be essential to our persona’s happiness. Those are the things to which we are enslaved.
The bright full moon and eclipse last night moved me to examine my own areas of shadow slavery. I have taken a fun break from home and routine lately, which gives new perspective on my personal habits and rituals. Returning home I directly experienced my own abundance and good fortune. I have comfort, joy, good fortune, friends and ease in my home. Although I had a procedure to remove a small skin cancer on my shoulder last week, my doctor’s office is right down the street and I have all the support I need from friends and neighbors. The wound is healing quickly with very little pain. I see this wound on my skin as a reminder of my abundant good fortune. I do need to care for it as well as trust in providence and doctor’s instructions to heal me. The way I treat this wound is a metaphor for the way I take care of my health for the future. It represents the value and the necessity of self care, and also shows how much we all depend on help from others to live complete lives.
Have you ever taken a look at your inner slave in action? Who or what is the master, gentle reader?
The Buddha